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There are many histories of overseas mission and many histories of the last days of Great Britain?'s empire in Africa, but there has been no book-length study on the relationship between them until now. In British Missionaries and the End of Empire, historian John Stuart thoroughly and critically examines British Protestant missionary experiences during the tumultuous years between 1939 and 1964 in east, central, and southern Africa. Focusing on Botswana, Zambia, Malawi, and Kenya (with an eye for South African influence on mission affairs), Stuart portrays the uneven and evolving relationship between Protestant missionaries, the British empire, and African nationalists. He shows how missionaries sometimes supported empire, sometimes drew comfort from it, sometimes criticized it, yet finally learned to live with its formal demise, continuing their work in the newly formed African independent states even after the end of empire.

In late Victorian and Edwardian England, says Steven Maughan, foreign missions had a broad resonance and significance not adequately explored by historians of English culture. Mighty England Do Good fills that lacuna by examining the rapid growth of foreign missions in the Church of England between 1850 and 1915, culminating at the height of the missionary enterprise in Britain. Maughan''s book bridges the gaps between religious, cultural, and imperial history to give a full picture of the movement''s importance. Maughan explores Anglicanism as a microcosm of the larger religious culture of Britain, particularly in light of the expanding British empire. This book provides a multidimensional reassessment of the power that foreign missions had to shape belief, institutions, culture, and practice not only within the Church of England but also in the broader culture of the time.

A discerning study of a slice of modern Indian Christianity and Christian-Hindu encounter This book revisits South Indian Christian communities that were studied in 1959 and written about in Village Christians and Hindu Culture (1968). In 1959 the future of these village congregations was uncertain. Would they grow through conversions or slowly dissolve into the larger Hindu society around them? John Carman and Chilkuri Vasantha Rao's carefully gathered research fifty years later reveals both the decline of many older congregations and the surprising emergence of new Pentecostal and Baptist churches that emphasize the healing power of Christ. Significantly, the new congregations largely cut across caste lines, including both high castes and outcastes (Dalits). Carman and Vasantha Rao pay particular attention to the social, political, and religious environment of these Indian village Christians, including their adaptation of indigenous Hindu practices into their Christian faith and observances.