Bøker i Studies of the Weatherhead East Asian Institute-serien

Traces the history of growth as an object of social scientific knowledge and as an analytical paradigm that came to govern the terms by which Japanese understood their national purposes and imagined a materialist vision of social and individual prosperity.

Offers the first comprehensive analysis of how China's current system of land ownership has evolved over the past six decades. Based on extended fieldwork in Yunnan Province, the author explores how the three major rural actors - local governments, village communities, and rural households - have contested and negotiated land rights at the grassroots level.

Before Western clocks came to Japan, hours shifted in length with the length of the day through the seasons; this book looks at how standard hours arrived and how Japanese life adapted to them.

After the devastation of World War II, journalists, scholars, and citizens came together to foster a new culture of democracy in Japan. Adam Bronson explores this effort in this groundbreaking study of the Institute for the Science of Thought, one of the most influential associations to emerge in the early postwar years.

In this wide-ranging study of Japanese cultural expression, Alan Tansman reveals how a particular, often seemingly innocent aesthetic sensibility-present in novels, essays, popular songs, film, and political writings-helped create an "e;aesthetic of fascism"e; in the years leading up to World War II. Evoking beautiful moments of violence, both real and imagined, these works did not lead to fascism in any instrumental sense. Yet, Tansman suggests, they expressed and inspired spiritual longings quenchable only through acts in the real world. Tansman traces this lineage of aesthetic fascism from its beginnings in the 1920s through its flowering in the 1930s to its afterlife in postwar Japan.

In Beyond the Metropolis, Louise Young looks at the emergence of urbanism in the interwar period, a global moment when the material and ideological structures that constitute "e;the city"e; took their characteristic modern shape. In Japan, as elsewhere, cities became the staging ground for wide ranging social, cultural, economic, and political transformations. The rise of social problems, the formation of a consumer marketplace, the proliferation of streetcars and streetcar suburbs, and the cascade of investments in urban development reinvented the city as both socio-spatial form and set of ideas. Young tells this story through the optic of the provincial city, examining four second-tier cities: Sapporo, Kanazawa, Niigata, and Okayama. As prefectural capitals, these cities constituted centers of their respective regions. All four grew at an enormous rate in the interwar decades, much as the metropolitan giants did. In spite of their commonalities, local conditions meant that policies of national development and the vagaries of the business cycle affected individual cities in diverse ways. As their differences reveal, there is no single master narrative of twentieth century modernization. By engaging urban culture beyond the metropolis, this study shows that Japanese modernity was not made in Tokyo and exported to the provinces, but rather co-constituted through the circulation and exchange of people and ideas throughout the country and beyond.

Tells the story of how Chinese medicine was transformed from the antithesis of modernity in the early twentieth century into a potent symbol of and vehicle for China's exploration of its own modernity half a century later.

The field of natural history in Japan separated itself from the discipline of medicine, produced knowledge that questioned the traditional and philosophical understandings of the world. The author recounts how Japanese scholars developed a discipline of natural history analogous to Europe's but created independently, without direct influence.