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Examines the Great Peace (taiping), one of the first utopian visions in Chinese history, and its impact on literati lives in Han China.
Challenges descriptions of East Asian societies as Confucian cultures and communitarian Confucian models as a political alternative to liberal democracy.
Critical reflections on the work of Angus Charles Graham, renowned Western scholar of Chinese philosophy and sinology.
Challenges the idea held by many prominent twentieth-century Sinologists that early China experienced a "language crisis."
Offers a new perspective on the relationship between religion and the creation of the first Chinese empires.
Sheds new light on pre-modern Chinese gender relationships in the context of marriage, male Confucian literati self-presentation, and social networks.
A new translation and commentary of the Analects for contemporary audiences.
Offers the first focused study of the shifei debates of the Warring States period in ancient China and challenges the imposition of Western conceptual categories onto these debates.
An encounter between Franke's philosophy of the unsayable and Eastern apophatic wisdom in the domains of poetry, thought, and culture.
Argues that Confucianism and other East Asian philosophical traditions can be resources for understanding and addressing current global challenges such as climate change and hunger.
Reintroduces the concept of "world literature" in a truly global context, transcending past Eurocentrism.
Through an examination of archaeologically recovered texts from China's northwestern border regions, argues for widespread interaction with texts in the Han period.
Argues that the only way to understand the Confucian vision of the consummate moral life is to take the tradition on its own terms.
Uses a comparative hermeneutical method to explain the most important terms in the classical Confucian philosophical texts, in an effort to allow the tradition to speak on its own terms.
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