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This is the first book on New York's subway musicians-modern troubadours who perform on platforms, mezzanines, and even trains pounding through the city. Illustrating her account with captivating photos, Susie J. Tanenbaum draws on interviews with...

What happens when persons of several Latin American national groups reside in the same neighborhood- Milagros Ricourt and Ruby Danta consider the stories of women of different nationalities-Colombian, Cuban, Dominican, Ecuadorian, Peruvian, Puerto Rican, Uruguayan, and others-who live together in Corona, a working-class neighborhood in Queens. Corona has long been an arrival point for immigrants and is now made up predominantly of Spanish-speaking immigrants from the Caribbean and South and Central America, with smaller numbers from Asia, Africa, and Europe. There are also long-established populations of white Americans, mainly of Italian origin, and African Americans.The authors find that the new pan-Latin American community in Corona has emerged from the interactions of everyday living. Hispanas de Queens focuses on the places where women gather in Corona-bodegas, hospitals, schoolyards, and Roman Catholic and Protestant churches-to show how informal alliances arise from proximity.Ricourt and Danta document how a group of leaders, mainly women, consciously promoted this strong sense of community to build panethnic organizations and a Latino political voice. Hispanas de Queens shows how a new group identity-Hispanic or Latino-is formed without replacing an individual's identification as an immigrant from a particular country. Instead, an additional identity is created and can be mobilized by pan-Latino leaders and organizations.

Anthropologist Carol J. Greenhouse offers an ethnographic study of attitudes toward conflict and law in a predominantly white, middle-class, suburban, principally Southern Baptist community.

Creativity and play erupt in the most solemn of everyday worlds as individuals reshape traditional forms in the light of changing historical circumstances. In this lively volume, fourteen distinguished anthropologists explore the life of creativity in social life across the globe and within the study of ethnography itself. Contributors include...

Creativity and play erupt in the most solemn of everyday worlds as individuals reshape traditional forms in the light of changing historical circumstances. In this lively volume, fourteen distinguished anthropologists explore the life of creativity in social life across the globe and within the study of ethnography itself. Contributors include...

Lord I'm Coming Home focuses on a small, white, rural fishing community on the southern reaches of the Great Dismal Swamp in North Carolina. By means of a new kind of anthropological fieldwork, John Forrest seeks to document the entire aesthetic experience of a group of people, showing the aesthetic to be an "e;everyday experience and not some rarefied and pure behavior reserved for an artistic elite."e;The opening chapter of the book is a vivid fictional narrative of a typical day in "e;Tidewater,"e; presented from the perspective of one fisherman. In the following two chapters the author sets forth the philosophical and anthropological foundations of his book, paying particular attention to problems of defining "e;aesthetic,"e; to methodological concerns, and to the natural landscape of his field site. Reviewing his own experience as both participant and observer, he then describes in scrupulous detail the aesthetic forms in four areas of Tidewater life: home, work, church, and leisure. People use these forms, Forrest shows, to establish personal and group identities, facilitate certain kinds of interactions while inhibiting others, and cue appropriate behavior. His concluding chapter deals with the different life cycles of men and women, insider-outsider relations, secular and sacred domains, the image and metaphor of "e;home,"e; and the essential role that aesthetics plays in these spheres. The first ethnography to evoke the full aesthetic life of a community, Lord I'm Coming Home will be important reading not only for anthropologists but also for scholars and students in the fields of American studies, art, folklore, and sociology.

Before the next century is out, Americans of African, Asian, and Latin American ancestry will outnumber those of European origin. In the Elmhurst-Corona neighborhood of Queens, New York City, the transition occurred during the 1970s, and the area's...

The first ethnographic study of life in Cuba to emerge in over twenty years, Inside the Revolution offers a rare, close view of how socialist ideology translates into everyday experience in one Cuban municipality. Mona Rosendahl draws on eighteen...

Anna M. Kerttula, an anthropologist, offers a vivid portrayal of life in Sireniki, a Siberian village on the Bering Sea. Once a traditional Yup'ik community, it was by the final years of the Soviet Empire home to three cultural groups: the Yup'ik...

A holistic portrait which reveals why Sikh high school students, despite language barriers, prejudice, and significant cultural differences, often outperform their majority peers and other United States minority groups.

Taking a novel anthropological approach to the issue of white ethnicity in the United States, this book challenges the model of uniform ethnic family and community culture, and argues for a reconsideration of the meaning of class, kinship, and gender in America's past and present.

Since 1965, West Indians have been emigrating to the United States in record numbers, and to New York City in particular. Caribbean New York shows how the new immigration is reshaping American race relations and sheds much-needed light on factors that...

Faced with an aging workforce, Japanese firms are hiring foreign workers in ever-increasing numbers. In 1990 Japan's government began encouraging the migration of Nikkeijin (overseas Japanese) who are presumed to assimilate more easily than are...

In one of the first books devoted to the experience of Sudanese immigrants and exiles in the United States, Rogaia Mustafa Abusharaf places her community into context, showing its increasing historical and political significance.

Building on earlier work in the anthropology of law and taking a critical stance toward it, June Starr and Jane F. Collier ask, "Should social anthropologists continue to isolate the `legal' as a separate field of study?" To answer this question, they confront critics of legal anthropology who suggest that the subfield is dying and advocate a...

Building on earlier work in the anthropology of law and taking a critical stance toward it, June Starr and Jane F. Collier ask, "Should social anthropologists continue to isolate the `legal' as a separate field of study?" To answer this question, they confront critics of legal anthropology who suggest that the subfield is dying and advocate a...

By focusing on the social and cultural life of post-1965 Taiwan immigrants in Queens, New York, this book shifts Chinese American studies from ethnic enclaves to the diverse multiethnic neighborhoods of Flushing and Elmhurst. As Hsiang-shui Chen documents, the political dynamics of these settlements are entirely different from the traditional closed Chinese communities; the immigrants in Queens think of themselves as living in "e;worldtown,"e; not in a second Chinatown. Drawing on interviews with members of a hundred households, Chen brings out telling aspects of demography, immigration experience, family life, and gender roles, and then turns to vivid, humanistic portraits of three families. Chen also describes the organizational life of the Chinese in Queens with a lively account of the power struggles and social interactions that occur within religious, sports, social service, and business groups and with the outside world.