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In this text, Hebrew language scholars outline views on the phenomenon of variation in biblical Hebrew and its significance for biblical studies. An important question that is addressed is whether "late biblical Hebrew" is a distinct chronological phase within the history of biblical Hebrew.

This work explores the references to Egypt in the Pentateuch - twice as dense as in the rest of the Hebrew Bible - in the context of the production of the text's final form during the Persian period.

This volume includes thirty-seven essays from established scholars around the world, covering topics including the Pentateuch prophecy, wisdom, ancient Israelite history, Greek tragedy and the ideology of biblical scholarship.

The author discusses the theological, social, and ideational implications of our new understandings of ancient Israel's social and religious development.

In 1943, the famous Old Testament scholar, Martin Noth, published his monograph, _berlieferungsgeschichtliche Studien, in which he established the hypothesis of a Deuteronomistic History and gave his treatment of the Chronicler''s History. It quickly became one of the classics in the field and is probably Noth''s most enduring legacy. This book brings together essays from an international symposium of scholars celebrating the fiftieth anniversary of Noth''s important volume and reviewing his other contributions to Old Testament study. Part I discusses Noth''s life and work (Christopher Begg), his view of the Deuteronomistic History (Antony Campbell) and the Chronicler''s History (Roddy Braun), his contributions to the history of Israel (Thomas Thompson), tradition criticism (Rolf Rendtorff), and Old Testament theology (Timo Veijola), as well as reflections on Noth''s impact on current and future study (David Noel Freedman, Walter Dietrich). Part II analyses the scholarship over the past fifty years on each book in the Deuteronomistic History: Deuteronomy (Thomas Romer), Joshua (Brian Peckham), Judges (Mark O''Brien), 1-2 Samuel (P. Kyle McCarter), and 1-2 Kings (Steven McKenzie).

The family tomb as a physical claim to the patrimony, the attributed powers of the dead and the prospect of post-mortem veneration made the cult of the dead an integral aspect of the Judahite and Israelite society. Over 850 burials from throughout the southern Levant are examined to illustrate the Judahite form of burial and its development. Vessels for foods and liquids were of paramount importance in the afterlife, followed by jewellery with its protective powers. The cult of the dead began to be an unacceptable feature of the Jerusalem Yahwistic cult in the late eighth to seventh century BCE. This change of attitude was precipitated by the fall of the northern kingdom of Israel and the consequent theological response.

This Symposium asks whether a 'history of Israel' can be written, and if it can, how? Can the Hebrew Bible be used as a source for such history? The question of writing the 'history of ancient Israel' has become fiercely debated in recent years. It is a debate that seems to generate more heat than light because of quite different concepts of historical methodology. The European Seminar on Methodology in Israel's History was founded specifically to address this problem. Members of the Seminar hold a variety of views but all agree that there is a problem to be tackled. The first meeting of the Seminar, held in Dublin in 1996, was devoted to some broad questions: (1) Can a 'history of ancient Israel' (or Palestine, Syria, the Levant, etc.) be written? (2) If so, how? What place does the Hebrew Bible have as a source in writing this history? This first volume contains the main papers that were prepared to set the stage for the discussion, along with an introduction to the Seminar, its aims and its membership. The editor also provides a concluding chapter summarizing and reflecting on the debate.

These studies seek to establish the principles of biblical law as represented in the Sinai traditions. Specific topics covered include adultery, family law, slavery, animals, wealth, respect for life and the general biblical moral tradition.

An examination of the eschatological and messianic elements in the first twelve chapters of "LXX Isaiah". It surveys the discussion of eschatology and messianism in "LXX Isaiah" and the outlines the issues involved. It also includes a study of the book's translation technique.

Vita Daphna Arbel uses critical theories of gender to offer an alternative reading of the multilayered conceptualization of the Song of Song's feminine protagonist: "the most beautiful woman". Arbel treats "the most beautiful woman" as a culturally constructed and performed representation of "woman," and situates this representation within the cultural-­discursive contexts in which the Song partly emerged. She examines the gender norms and cultural ideologies it both reflects and constructs, and considers the manner in which this complex representation disrupts rigid, ahistorical notions of femininity, and how it consequently indirectly characterizes "womanhood" as dynamic and diverse.Finally, Arbel examines the reception and impact of these ideas on later conceptualizations of the Song of Songs' female protagonist with a heuristic examination of Mark Chagall's Song of Songs painting cycle, Le Cantique des Cantiques. These compositions-selected for their diverse depictions of the Song's protagonist, their impact on European art, and their vast popularity and bearing in the broader cultural imagination-illustrate a fascinating dialogue between the present and the past about the "most beautiful woman" and about multiple femininities.

John Day investigates disputed points of interpretation within Genesis 1-11, expanding on his earlier book From Creation to Babel with 11 stimulating essays. Day considers the texts within their Near Eastern contexts, and pays particular attention to the later history of interpretation and reception history.Topics covered include the meaning of the Bible's first verse and what immediately follows, as well as what it means that humanity is made in the image of God. Further chapters examine the Garden of Eden, the background and role of the serpent and the ambiguous role of Wisdom; the many problems of interpretation in the Cain and Abel story, as well as what gave rise to this story; how the Covenant with Noah and the Noachic commandments, though originally separate, became conflated in some later Jewish thought; and the location of 'Ur of the Chaldaeans', Abraham's alleged place of origin, and how this was later misinterpreted by Jewish, Christian and Islamic sources as referring to a 'fiery furnace of the Chaldaeans'. These chapters, which illuminate the meaning, background and subsequent interpretation of the Book of Genesis, pave the way for Day's forthcoming ICC commentary on Genesis 1-11.