Bøker i The Middle Ages Series-serien

Following a long trajectory from late antiquity to the high Middle Ages, Dyan Elliott offers a provocative analysis of the changing religious, emotional, and sexual meanings of the metaphor of the sponsa Christi and of the increasing anxiety surrounding the somatization of female spirituality.

To Muslims the Iberian Peninsula was al-Andalus, to Jews it was Sefarad. Iberian Moorings traces how al-Andalus and Sefarad were invested with political, cultural, and historical significance across the Middle Ages and analyzes the tropes of Andalusi and Sefardi exceptionalism that linger in today's scholarship, literature, and film.

The first study of the poetics of vocational crisis in Langland, Hoccleve, and Audelay, and many unattributed works, The Clerical Proletariat and the Resurgence of Medieval English Poetry discusses class, meritocracy, the gig economy, precarity, and the breaking of intellectual elites, speaking to both past and present employment urgencies.

Exploring the different configurations of David in biblical and Talmudic commentaries, in Latin, Hebrew, and vernacular literatures across Europe, in liturgy, and in the visual arts, Ruth Mazo Karras offers a rich case study of how ideas and ideals of masculinity could bend to support a variety of purposes within and across medieval cultures.

In Black Metaphors, Cord J. Whitaker argues that rhetoric and theology establish blackness and whiteness as metaphors for sin and purity in medieval English and European writing. Whitaker shows how these metaphors came to guide the development of notions of race in the centuries that followed.

Medieval felons could take sanctuary from prosecution in any church, but far from static refuge, sanctuary staged dynamic action, even violence. While sanctuary has usually been analyzed as part of legal history, in Uncertain Refuge Elizabeth Allen explores the symbolic consequences of sanctuary seeking in English literary works.

In a work based on a meticulous analysis of sources, many of them previously unexplored, Catherine M. Mooney upends the received account of Clare of Assisi's founding of the Order of San Damiano, or Poor Clares.

Household Goods and Good Households in Late Medieval London looks at how increased consumption in the aftermath of the Black Death reconfigured long-held gender roles and changed the domestic lives of London's merchants and artisans for years to come.

The Permeable Self offers medievalists new insight into the appeal and dangers of the erotics of pedagogy; the remarkable influence of courtly romance conventions on hagiography and mysticism; and the unexpected ways that pregnancy-often devalued in mothers-could be positively ascribed to men, virgins, and God.

Mass produced of tin-lead alloys and cheap to purchase, medieval badges were brooch-like objects displaying familiar images. Sumptuously illustrated, Medieval Badges considers all badges, whether they originated in religious or secular contexts, and highlights the ways in which badges could confer meaning and identity on their wearers.

In A Pious Belligerence Uri Zvi Shachar examines one of the most contested and ideologically loaded issues in medieval history, the clash between Christians, Muslims, and Jews that we call the Crusades. Ideas about holy warfare, he contends, were not shaped along sectarian lines, but were dynamically coproduced among the three religions.

Between 1348 and 1350, Jews throughout Europe were accused of having caused the spread of the Black Death by poisoning the wells from which the entire population drank. Poisoned Wells explains the origin of these allegations, how they gained popularity before and during the Black Death, and why they declined in the fifteenth century.

In After the Black Death, Susan L. Einbinder uncovers Jewish responses to plague and violence in fourteenth-century Provence and Iberia, discovering a fundamental continuity in Jewish worldview and means of expression.

Inventing the Berbers examines the emergence of the Berbers as a distinct category in early Arabic texts and probes the ways in which later Arabic sources, shaped by contemporary events, imagined the Berbers as a people and the Maghrib as their home.

In Cultures of Witnessing, Emma Lipton considers the plays that were performed in the streets of York on the Feast of Corpus Christi from the late fourteenth century until the third quarter of the sixteenth and shows how civic performance and the legal theory and practice of witnessing promoted a shared sense of urban citizenship.

Balaam's Ass attempts the first comprehensive overview of religious writing in early England's vernacular languages-Old English, Insular French, and Middle English-between the ninth and sixteenth centuries. In this first of three volumes, Watson focuses on the first generation of these writings, in Old English and early Middle English.

Embodying the Soul argues that classical medicine was reconfigured as a sacred Christian art across the Carolingian Empire in the ninth century, becoming not simply a method of physical rehabilitation but also a tool of spiritual transformation.

In Inventing William of Norwich Heather Blurton offers a revisionist reading of Thomas Monmouth's account of the saint's life that contains the earliest account of a Christian child ritually murdered by Jews. She demonstrates how innovations in literary forms in the twelfth century shaped the articulation of medieval antisemitism.