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"Those who know me call me Old He, and they also know that I've worked in a crematorium for my entire life." Here begins Mu Cao's novel In the Face of Death We Are Equal, an unrelentingly realistic portrait of working-class gay men in the underbelly of Chinese society. He Donghai is days away from his sixtieth birthday and long-awaited retirement from his job as a corpse burner at a Beijing crematorium. As he approaches the momentous day, he reflects on his life and his relationship with a special group of young men who live and love on the margins of Chinese society. One of them is Ah Qing, a young migrant worker who leaves his village in Henan Province to earn a living in cities--and who has an unexpected personal connection to He. Through a disrupted and nonlinear narrative technique, and alternating between first, second, and third person, In the Face of Death We Are Equal tells the story of Ah and other young men like him. Sometimes enraging, often humorous, but always powerful, this novel explores the economic and sexual exploitation of young men and women from China's impoverished countryside who seek survival in the shadow of China's economic "miracle." Deftly translated by Scott E. Myers, it is the first title in Seagull's new Pride List, which showcases important queer writing from around the world. Written in Mu Cao's trademark earthy, sometimes graphic, idiom, In the Face of Death We Are Equal will be a valuable addition to queer and Chinese literature in translation.

In 1950s France, Camille struggles to figure out who she is and where she fits in the world of her coastal working-class neighborhood. Her mother holds the family together, with the support of a group of women who talk over coffee and cigarettes each day. Her father, a war veteran, is largely silent except when his inner rage erupts in violence. Her sister, Ariane, provides comic relief, while her construction worker brother, Abel, is a lost soul who suffers from severe seizures. Camille herself can usually be found curled up with a book, observing everything. But an intellectual and sexual relationship with her dentist's wife opens a world of new possibilities to Camille. Where will this lead her? Suicide, murder, accidental death--all are possible in this unconventional narrative from Mireille Best. As a young adult, Camille is not always the most reliable narrator, but she charms with her intelligence, lack of pretention, and strong connection to her roots. Through Camille's eyes, we embark on a fundamental and universal quest to balance where we come from with who we need to become.

Two plays about the legal battle to decriminalize homosexuality in India. On September 6, 2018, a decades-long battle to decriminalize queer intimacy in India came to an end. The Supreme Court of India ruled that Section 377, the colonial anti-sodomy law, violated the country's constitution. "LGBT persons," the Court said, "deserve to live a life unshackled from the shadow of being 'unapprehended felons.'" But how definitive was this end? How far does the law's shadow fall? How clear is the line between the past and the future? What does it mean to live with full sexual citizenship? In Love and Reparation, Danish Sheikh navigates these questions with a deft interweaving of the legal, the personal, and the poetic. The two plays in this volume leap across court transcripts, affidavits (real and imagined), archival research, and personal memoir. Through his re-staging, Sheikh crafts a genre-bending exploration of a litigation battle, and a celebration of defiant love that burns bright in the shadow of the law.

What does it take to succeed as a queer teenage Eastern European sex worker in the 1990s? Eleven inches and a ruthless attitude. Western Europe, shortly after the fall of the Berlin Wall: Two queer teens from Eastern Europe journey to Vienna, then Zurich, in search of a better life as sex workers. They couldn‿t be more different from each other. Milan, aka Dianka, a dreamy, passive naïf from Slovakia, drifts haplessly from one abusive sugar daddy to the next, whereas MichaÅ¿, a sanguine pleasure-seeker from Poland, quickly masters the selfishness and ruthlessness that allow him to succeed in the wild, capitalist West‿all the while taking advantage of the physical endowment for which he is dubbed “Eleven-Inch.â€? By turns impoverished and flush with their earnings, the two traverse a precarious new world of hustler bars, public toilets, and nights spent sleeping in train stations and parks or in the opulent homes of their wealthy clients. With campy wit and sensuous humor, MichaÅ¿ Witkowski explores in Eleven-Inch the transition from Soviet-style communism to neoliberal capitalism in Europe through the experiences of the most marginalized: destitute queers.Â

Poems from a boisterously out and open queer voice from Taiwan.   Ko-hua Chen's Decapitated Poetry was the first explicitly queer book of poems published in Taiwan and remains a foundational work in Taiwanese poetry. Decades after it first appeared in 1995, this collection retains the capacity to shock, appall, and jolt readers into recognizing homosexuality as its own specific category of being. Behind Chen's depictions of the disjunctive realities of queer erotic life, a formidable and uncompromising poetic intelligence can be seen at play. Alongside the erotic, satirical offerings from Decapitated Poetry, this volume includes selections from Chen's remarkable sci-fi sequences that offer further transcorporeal meditations on forbidden queer love. Excoriating, heretical, tender, and always alive to the transgressive potential of language, this exhilarating volume from Seagull's Pride List is the perfect introduction to one of Taiwanese poetry's most daring voices.

A metafictional novel about two intertwined stories of love that seek to perpetuate themselves in history. The Worst Thing of All Is the Light tells two stories. First, that of the friendship of two heterosexual men, Koldo and Edorta, through the decades of the late twentieth century in Spain‿s Basque Country. In the book Edorta writes in order to try and save from oblivion his relationship with Koldo‿a bond for which the word “friendshipâ€? falls short yet for which he is too afraid to use the word “love.â€? It is the story of two men who are in love and don‿t know it, or don‿t want to know it. The second story is that of its author, José Luis Serrano, in the present day as he enjoys his summer holiday in the same Basque Country and talks with his husband at length about many different things, but mostly about how to narrate the relationship of Koldo and Edorta, two men who did not allow themselves to construct the domestic life that their counterparts enjoy today. Together these stories show a love that the lovers hope will outlive them, a love that is the same even if we give it different labels.

A rare narrative of gay love in the Arab world that travels into the lives of a group of spirited youth during the Syrian Revolution. Youssef's mother has always told him that he is named after the biblical prophet Joseph who had the power of foresight. But when Youssef participated in the first demonstration in Damascus in 2011, he felt that the uprising against the Bashar al-Assad regime after forty years of silence and fear was "a miracle more powerful than that of the prophet." While Josephine, a charming young Alawite, gathers in her home a group of youth to fight for their visions of a promising future, a forbidden love story unfolds between two men, Youssef and Mohammad. Meanwhile, young Khalid's love for Josephine is brutally interrupted by the agents of the oppressive regime. Homosexuality clashes with tradition, emancipation with persecution, and feelings with loyalties, leading to an upheaval that sweeps away the destinies of the young as well as that of an entire nation. Omar Youssef Souleimane's eloquent novel is not only a narrative of the Syrian Revolution; it is also a story about inter-generational conflicts, rebellion, and liberation. With intense, poetic prose, he brilliantly captures the indomitable yearning for freedom that, despite all obstacles and setbacks, always survives in a hopeful person's heart until it's attained.

One of the first novels to openly explore gay love and eroticism, Pathologies is a lost classic that is now translated into English for the first time. At the start of the twentieth century, Jewish anti-Zionist Jacob Israël de Haan led an eventful life as a poet, journalist, teacher, and lawyer in the Netherlands. His autobiographical novella Pipelines caused a storm of controversy in 1904 with its portrayal of a subject that was considered scandalous at the time--a romantic relationship between two young men. He lost his teaching job, and the entire print run was pulped. In his iconic 1908 novel Pathologies, he once again openly and radically explored the topic of homosexuality. The story centers around adolescent Johan, who lives a secluded life with his father and their elderly housekeeper in a large house. For a while, Johan has been plagued by erotic fantasies about his classmates. When, to make matters worse, he finds himself feeling attracted to his father--first in a dream, and then in real life--he grows desperate. Johan moves out, finding room and board with an older married couple in Haarlem, where he meets René, a young confident artist. Johan falls head-over-heels in love, and the two men enter a sadomasochistic relationship that soon begins to spiral out of control. Johan is one of world literature's most tragic, troubled young heroes, at par with Goethe's Werther and Dostoevsky's Raskolnikov. His struggle to come to terms with his fantasies and desires--rife with taboos that continue to resonate today--forms the beating heart of this daring novel. Written in De Haan's precise, lyrical prose, Pathologies has lost none of its force more than a century after it was first published.