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The first complete English translation of Asanga's Mahayanasamgraha, the most important and comprehensive Indian Yogacara text, and all its available Indian commentaries.Winner of the Khyentse Foundation Prize for Outstanding Translation.The Mahayanasaṃgraha, published here with its Indian and Tibetan commentaries in three volumes, presents virtually everything anybody might want to know about the Yogacara School of mahayana Buddhism. It discusses in detail the nature and operation of the eight kinds of consciousness, the often-misunderstood notion of "mind only" (cittamatra), dependent origination, the cultivation of the path and its fruition in terms of the four wisdoms, and the three bodies (kayas) of a buddha.Volume 1 presents the translation of the Mahayanasaṃgraha along with a commentary by Vasubandhu. The introduction gives an overview of the text and its Indian and Tibetan commentaries, and explains in detail two crucial elements of the Yogacara view: the alaya-consciousness and the afflicted mind (klistamanas).Volume 2 presents translations of the commentary by Asvabhava and an anonymous Indian commentary on the first chapter of the text. These translations are supplemented in the endnotes by excerpts from Tibetan commentaries and related passages in other Indian and Chinese Yogacara works.Volume 3 includes appendices with excerpts from other Indian and Chinese Yogacara texts and supplementary materials on major Yogacara topics in the Mahayanasaṃgraha.

A new translation of Tibet's most important manual for Mahamudra view and meditationThis classic Buddhist work, written in the sixteenth century, comprehensively presents the entire scope of the Tibetan Kagyu Mahamudra tradition. These profound yet accessible instructions focus on becoming familiar with the nature of one's mind as the primary means to realize ultimate reality and thus attain buddhahood. Dakpo Tashi Namgyal's manual for the view and practice of Mahamudra is widely considered the single most important work on the subject, systematically introducing the view and associated meditation techniques in a progressive manner.Moonbeams of Mahamudra, along with the Ninth Karmapa Wangchuk Dorje's Dispelling the Darkness of Ignorance, are to this day some of the most studied texts on Mahamudra in the Kagyu monasteries throughout Tibet and the Himalayas. Elizabeth M. Callahan, a renowned translator of classical Kagyu literature, has provided new translations of these two texts along with ancillary materials and annotations, making this a genuine resource for both scholars and students of Tibetan Buddhism. This historic contribution therefore offers the necessary tools to properly study and apply the Mahamudra teachings in a modern context.

Instructions for traversing the entire Vajrayana path to enlightenment from one of Tibet's most famous wandering yogis.Composed by Shabkar at the Cave of Miracles close to Mount Kailash around 1815, this compendium of spiritual instructions is written in the form of questions and answers, alternating verse and prose, between Shabkar and his disciples. It presents the essence of the entire graded path to enlightenment, using Tsongkhapa's Great Graded Path (Lam rim chen mo) as its model. In twenty-three pieces of advice, he explains the need to renounce the world, how to develop genuine compassion, and methods for achieving an undistracted mind that can unite meditation on emptiness with compassion. His nonsectarian approach is evident in his teachings on the nature of mind according to the Mahamudra tradition of Milarepa, his practical explanations of Saraha's songs of realization, and the attainment of buddhahood without meditation, which draws on the teachings of the Great Perfection, Dzogchen. Shabkar's style is direct and fresh; his realization infuses his instructions with an authenticity that will continue to inspire Buddhist practitioners for years to come.

Complete instructions on how to practice the generation stage of Guhyasamaja from a contemporary Tibetan Buddhist master, with a new English translation of the self-generation ritual.The Guhyasamaja Tantra is one of the Unexcelled Yoga Tantras of Vajrayana Buddhism. In the initial, generation-stage practice, one engages in a prescribed sequence of visualizations of oneself as an enlightened being in a purified environment in order to prepare one's mind and body to engage in the second stage: the completion stage. The latter works directly with the subtle energies of one's mind and body and transforms them into the enlightened mind and body of a buddha. In this book, Gyumé Khensur Lobsang Jampa, a former abbot of Gyumé Tantric College, provides complete instructions on how to practice the generation stage of Guhyasamaja, explaining the visualizations, offerings, and mantras involved, what they symbolize, and the purpose they serve. These instructions, which are usually imparted only orally from master to student after the student has been initiated into the Guhyasamaja mandala, are now being published in English for the first time and are supplemented by extracts from key written commentaries in the footnotes to support practitioners who have received the required transmissions from a holder of this lineage. The complete self-generation ritual is included in the second part of the book, with the Tibetan on facing pages, which can be used by those who read Tibetan and want to recite the ritual in Tibetan.

The Buddha from Dölpo is a revised and enlarged edition of the only book about the most controversial Buddhist master in the history of Tibet, Dölpopa Sherab Gyaltsen (1292-1361), who became perhaps the greatest Tibetan expert of the Kalacakra or Wheel of Time, a vast system of tantric teachings. Based largely on esoteric Buddhist knowledge from the legendary land of Shambhala, Dölpopa's insights have profoundly influenced the development of Tibetan Buddhism for more than 650 years. Dölpopa emphasized two contrasting definitions of the Buddhist theory of emptiness. He described relative phenomena as empty of self-nature, but absolute reality as only empty of other (i.e. relative) phenomena. He further identified absolute reality as the buddha nature or eternal essence present in all living beings. This view of an "emptiness of other," known in Tibetan as shentong, is Dölpopa's enduring legacy. The Buddha from Dölpo contains the only English translations of three of Dölpopa's crucial works. A General Commentary on the Doctrine is one of the earliest texts in which he systematically presented his view of the entire Buddhist path to enlightenment. The Fourth Council and its Autocommentary (which was not in the first edition of this book) were written at the end of his life and represent a final summation of his teachings. These translations are preceded by a detailed discussion of Dölpopa's life, his revolutionary ideas, earlier precedents for the shentong view, his unique use of language, and the influence of his theories. The fate of his Jonang tradition, which was censored by the central Tibetan government in the seventeenth century but still survives, is also examined.

A new translation of the primary Indian Buddhist text on buddha nature, with Tibetan commentaries explaining how this text can be used to contemplate and realize one's own buddha nature. "Buddha nature" (tathagatagarbha) is the innate potential in all living beings to become a fully awakened buddha. This book discusses a wide range of topics connected with the notion of buddha nature as presented in Indo-Tibetan Buddhism and includes an overview of the sutra sources of the tathagatagarbha teachings and the different ways of explaining the meaning of this term. It includes new translations of the Maitreya treatise Mahayanottaratantra (Ratnagotravibhaga), the primary Indian text on the subject, its Indian commentaries, and two (hitherto untranslated) commentaries from the Tibetan Kagyü tradition. Most important, the translator's introduction investigates in detail the meditative tradition of using the Mahayanottaratantra as a basis for Mahamudra instructions and the Shentong approach. This is supplemented by translations of a number of short Tibetan meditation manuals from the Kadampa, Kagyü, and Jonang schools that use the Mahayanottaratantra as a work to contemplate and realize one's own buddha nature.

A complete translation of Asanga''s classic work on the distinguishing qualities of bodhisattvas that describes how to awaken, develop, and perfect the mind of enlightenment in the Great Vehicle, or Mahayana, Buddhist tradition. Arya Asanga, famous for having been the conduit through which the teachings contained in the Five Texts of Maitreya were received and recorded, is also considered to be the author in his own right of several other foundational works of Yogācāra philosophy. One of these, considered the definitive text of the Yogācāra school of Buddhism, is the encyclopedic synthesis of Mahayana Buddhist doctrines and practices known as the Yogācārabhūmi, or "Stages of Spiritual Practice." The Bodhisattvabhūmi, or "Stages of the Bodhisattva Path," is one portion of that massive work, though it is considered a stand-alone text in the Tibetan traditions--for example, it is counted among the six core texts of the Kadampas. However, despite the text''s centrality to the Yogācāra school and its seminal importance in the Tibetan traditions, it has remained unavailable in English except in piecemeal translations; Engle''s translation will therefore be especially welcomed by scholars and students alike.

This 14th century lively history introduces basic Buddhism as practiced throughout India and Tibet and describes the process of entering the Buddhist path through study and reflection. In the first chapter, we read about the structure of Buddhist education and the range of its subjects, and we''re treated to a rousing litany of the merits of such instruction. In the second chapter, Butön introduces us to the buddhas of our world and eon, three of whom have already lived, taught, and passed into transcendence, before examining in detail the fourth, our own Buddha Shakyamuni. Butön tells the story of Shakyamuni in his past lives, then presents the path the Buddha followed (the same that all historical buddhas, including future ones, must follow). Only at the conclusion of the discussion of the result—enlightenment—do we return to the specific case of the Buddha and his twelve deeds. This marks the start of the history of the Buddha as most of us imagine it. After the Buddha''s story, Butön recounts three compilations of Buddhist scriptures, and then quotes from sacred texts that foretell the lives and contributions of great Indian Buddhist masters, which he then relates. The chapter concludes with the tale of the Buddhist doctrine''s eventual demise and disappearance, a concept and a tale squarely within the Mahayana. The final chapter, the shortest of the three, gives an account of the inception and spread of Buddhism in Tibet, focused mainly on the country''s kings and early adopters of the foreign faith. The watershed debate at Samyé Monastery between representatives of Chinese and Indian styles of Buddhist practice is given the most attention in this chapter. An afterword by Ngawang Zangpo, one of the translators, discusses and contextualizes Butön''s exemplary life, his turbulent times, and his prolific works.

An in-depth presentation of one of the most profound traditions of Tibetan Buddhism--the Dudjom lineage--beginning with the Buddha and tracing the origins and development of the lineage through its Indian and Tibetan masters.The Ruby Rosary is Thinley Norbu's commentary on a short prayer written by his father, His Holiness Dudjom Rinpoche, who was a revered leader of the Nyingma lineage of Tibetan Buddhism as well as a "revealer of treasures" in the Tibetan tradition. The root text, entitled "The Pearl Necklace," is a prayer of devotion to the eighteen primary masters of the Dudjom incarnation lineage, "strung together into a necklace of liberated lifetimes." With lively storytelling, Thinley Norbu illuminates the life of each of these great yogis, scholars, and masters of the Buddha's teachings, from Nüden Dorje Chang, Shariputra, and Saraha to Dudjom Lingpa. It concludes with an account of the enlightened activities of Dudjom Rinpoche himself, a towering figure, thus completing this awe-inspiring portrait of a modern master.

Khenpo Ngawang Palzang, also known as Khenpo Ngakchung or Khenpo Ngaga, was one of the great masters in the late nineteenth and the first half of the twentieth centuries. He was an extremely influential teacher who taught some of the great lamas of the next generation, including Kyabje Chatral Rinpoche. Khenpo Ngaga was considered a living emanation of Vimalamitra and Longchenpa.In this autobiography, Khenpo Ngaga tells his life story through memories and reflections in a way that presents the entire Buddhist path, including the renunciation of worldly pursuits, finding and attending to a qualified teacher, engaging in mind training, practicing the preliminaries, studying the sutras and tantras, engaging in the generation and completion stages, and Dzogchen. Throughout he shares stories, visionary experiences, and advice that serve as a model for the reader on the path to emulate. The great Tibetologist Gene Smith considered this autobiography so important that he devoted the first chapter of his seminal study Among Tibetan Texts to it, writing that Khenpo Ngaga’s autobiography is significant as “a treasury of authentic instruction on the essentials of Buddhism and Rdzogs chen meditation.”

Dudjom Rinpoche was one of the seminal figures in Tibetan Buddhism in the twentieth century, yet very few of his religious writings have been translated into English. This volume contains a generous selection of his inspiring teachings and writings, the core of which is a lengthy discussion of the entire path of Dzogchen, including key instructions on view, meditation, and conduct, along with direct advice on how to bring one's experiences onto the path. Also included in this book in their entirety are the oral instructions, tantric songs, and songs of realization from His Holiness's Collected Works, along with a generous selection of the aspiration and supplication prayers.

Jamgön Kongtrul Lodrö Taye (1813–1899) was one of the most influential figures and prolific writers in the Tibetan Buddhist world. He was a founder and the single most important proponent of the nonsectarian movement that flourished in eastern Tibet and remains popular today. Two additional texts discuss his previous lives and recount Kongtrul's final days. The Autobiography of Jamgön Kongtrul is part of The Tsadra Foundation Series published by Snow Lion Publications.