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The present book collects 31 articles that Jacques van der Vliet, a leading scholar in the field of Coptic Studies (Leiden University / Radboud University, Nijmegen), has published since 1999 on Christian inscriptions from Egypt and Nubia. These inscriptions are dated between the third/fourth and the fourteenth centuries, and are often written in Coptic and/or Greek, once in Latin, and sometimes (partly) in Arabic, Syriac or Old Nubian. They include inscriptions on tomb stones, walls of religious buildings, tools, vessels, furniture, amulets and even texts on luxury garments.
Most of these essays touch upon, and some of them are exclusively concerned with, small scale social processes: e.g. the routines of the all-female early-modern childbirth ritual, the different ways that male practitioners were summoned to such occasions, the functioning of voluntary hospitals, the protocols underlying patient records.
This second collection of papers by Peter Edbury focuses primarily on literature composed in the Latin East. The legal treatises from Jerusalem, Cyprus and Antioch have long been recognized as providing insights into the juridical and social history of the twelfth and thirteenth centuries.
A selection of articles that focuses on Byzantium after the Fourth Crusade and its relationship with Venice, particularly in the late Palaeologan period.
Discusses the handwriting of individual scribes, and the evidence script can provide of the circumstances of a book's production, the effect of punctuation and layout of text on the reader's interpretation of a work, and the provision and production of books for communities of readers, both clerical and academic.
What does it mean to say that a human being is body and soul, and how does each affect the other? Late antique philosophers, Christians included, asked these central questions. This title explores their answers, and uses those answers to ask further questions, reading lamblichus, Augustine and others in their social and intellectual context.
These studies explore the history of the Jewish minority of Ashkenaz (northern France and the German Empire) during the High Middle Ages. A number of studies in the collection focus on Jewish-Christian cultural and social interactions, the foundations of the community ascribed to Charlemagne.
The studies in this volume all deal with images and texts that relate to the veneration of the saints in Byzantium after the 9th century. Some papers are devoted to the church calendar and the annual commemorations of hundreds of saints through liturgical poetry and sequences of isolated images in fresco, icon painting and illuminated manuscripts.
Reproduces 12 studies which intend to identify prominent developments in the social and organizational history of the major Sufi groupings of the region. In this title, the chronological range reflected in the studies range from the 13th century to the 17th century.
This collection of fifteen papers ranges from the author's initial interest in the Tapestry as a source of information on early medieval dress, through to her startling recognition of the embroidery's sophisticated narrative structure.
The crusades influenced western European society in the middle ages far beyond the military campaigns themselves. Reactions and involvement did not always follow the assumptions of ideology or supporters, medieval or modern. In this wide ranging collection of articles spanning thirty years.
This collection of fifteen articles, concentrating on the early Latin middle ages, explores the variety of medieval exegesis and highlights just how patchy has been our understanding of it. One of the significant developments in recent scholarship was the awareness among historians of ideas, historians of theology.
This collection of studies, the eighth by David Jacoby, covers a period witnessing intensive geographic mobility across the Mediterranean - from the eleventh century to the fifteenth - illustrated by a growing number of Westerners engaging in pilgrimage, crusade, trading, shipping and settlement.
This book collects papers on the greatest philosopher of late antiquity and founder of Neoplatonism, Plotinus (d.270), and the founding figure of philosophy in the Islamic world: al-Kind? (d. ca. 873). A number of the contributions focus on the text that joins the two: the Theology of Aristotle.
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