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This book focuses on the unique philosophical relationship between Hedwig Conrad-Martius and Edith Stein. The two phenomenologists discussed and debated insights and ideas about the nature of the soul, phenomenology, personhood and individuality, animal life, nature, being, and God. This book brings together for the first time leading international scholars of phenomenology to explore the philosophical exchange between both Conrad-Martius and Stein. This is an important book for understanding the development of the phenomenological movement and key phenomenological ideas and methods. It provides a critical and comprehensive overview of the key issues that helped frame both phenomenologists' philosophical trajectories. Additionally, the ideas of Conrad-Martius and Stein are mined to address contemporary questions surrounding such topics as personal identity, animal versus human personhood, contemporary atheism, and the relationship between religion and science. The book will have great appeal to phenomenologists, philosophers, and historians of philosophy. 

This book is the first volume featuring the work of American women philosophers in the first half of the twentieth century. It provides selected papers authored by Mary Whiton Calkins, Grace Andrus de Laguna, Grace Neal Dolson, Marjorie Glicksman Grene, Marjorie Silliman Harris, Thelma Zemo Lavine, Marie Collins Swabey, Ellen Bliss Talbot, Dorothy Walsh and Margaret Floy Washburn. The book also provides the historical and philosophical background to their work. The papers focus on the nature of philosophy, knowledge, the philosophy of science, the mind-matter nexus, the nature of time, and the question of freedom and the individual. The material is suitable for scholars, researchers and advanced philosophy students interested in (history of) philosophy; theories of knowledge; philosophy of science; mind, and reality.

This book offers a selection of the papers of the Women in Pragmatism International Conference held at the University of Barcelona in January 2020. The conference gathered women and non-binary scholars from twelve different countries. This was the first pragmatist conference organized entirely by women and non-binary persons. It has initiated a stable network of mentoring and support analogous to other women philosophers' organizations. The book provides paths to reconstruct the roots of pragmatism, integrating the works of women pragmatists of the past and linking them to the current developments of feminist and pragmatist topics. Scholars of different countries, status, and backgrounds serve as a powerful example of the trend toward interdisciplinary cooperation and versatility we might expect for the future of pragmatism. The book is of interest for scholars interested in both pragmatism and feminism, from various perspectives ranging from psychology to semiotics, logic, and sociology, wishing to expand their horizons and understand their relevant interactions.  

The present book contextualizes Du Chatelet's contribution to the philosophy of her time. The editor offers this tribute to an Epoque Emiliennee as a collection of innovative papers on Emilie Du Chatelet's powerful philosophy and legacy.Du Chatelet was an outstanding figure in the era she lived in. Her work and achievements were unique, though not an exception in the 18th century, which did not lack outstanding women. Her personal intellectual education, her scholarly network and her mental acumen were celebrated in her time, perceiving her to have "e;multiplied nine figures by nine figures in her head"e;. She was able to gain access to institutions which were normally denied to women. To call an epoch an Epoque Emilienne may be seen as daring and audacious, but it will not be the last time if we continue to bring women philosophers back into the memory of the history of philosophy. The contributors paid attention to the philosophical state of the art, which forms the background to Du Chatelet's philosophy. They follow the transformation of philosophical concepts under her pen and retrace the impact of her ideas. The book is of interest to scholars working in the history of philosophy as well as in gender studies. It is of special interest for scholars working on the 18th century, Kant, Leibniz, Wolff, Newton and the European Enlightenment.

This book sheds light on the originality and historical significance of women¿s philosophical, moral, political and scientific ideas in Italy and early modern Europe. Divided into three sections, it starts by discussing the women philosophers¿ engagement with the classical inheritance with regard to the works of Moderata Fonte, Tullia d'Aragona and Anne Conway. The next section examines the relationship between women philosophers and the new philosophy of nature, focusing on the connections between female thought and the new seventeenth- and eighteenth-century science, and discussing the work of Camilla Erculiani, Margherita Sarocchi, Margaret Cavendish, Mariangela Ardinghelli, Teresa Ciceri, Candida Lena Perpenti, and Alessandro Volta. The final section presents male philosophers¿ perspectives on the role of women, discussing the place of women in the work of Giordano Bruno, Poulain de la Barre and the theories of Hobbes and Rawls. By exploring these women philosophers, writers andtranslators, the book offers a re-examination of the early modern thinking of and about women in Italy.

This book presents a collection of essays that explore the life and works of Tatjana Afanassjewa (1876-1964), a Russian-Dutch physicist-mathematician. This book highlights the philosophical consequences of her work in physics and mathematics and discusses historical aspects of her writings on the foundations of physics.

This book introduces methodological concepts aimed at including women in the canon of the history of philosophy. The history of women philosophers is as long and strong as the history of philosophy, and this holds true not only for the European tradition, as the research of women philosophers of the past shows.

The authors of the contributions to this volume decisively put the notion of plurality in the center of the collected interpretations, pointing out that plurality in its dialectic form of commonality, and difference is not only, as assumed by default, one of the most important notions in Arendt's theory, but the very central one.

This book presents a collection of essays that explore the life and works of Tatjana Afanassjewa (1876-1964), a Russian-Dutch physicist-mathematician. This book highlights the philosophical consequences of her work in physics and mathematics and discusses historical aspects of her writings on the foundations of physics.

This book sheds light on the originality and historical significance of women¿s philosophical, moral, political and scientific ideas in Italy and early modern Europe. Divided into three sections, it starts by discussing the women philosophers¿ engagement with the classical inheritance with regard to the works of Moderata Fonte, Tullia d'Aragona and Anne Conway. The next section examines the relationship between women philosophers and the new philosophy of nature, focusing on the connections between female thought and the new seventeenth- and eighteenth-century science, and discussing the work of Camilla Erculiani, Margherita Sarocchi, Margaret Cavendish, Mariangela Ardinghelli, Teresa Ciceri, Candida Lena Perpenti, and Alessandro Volta. The final section presents male philosophers¿ perspectives on the role of women, discussing the place of women in the work of Giordano Bruno, Poulain de la Barre and the theories of Hobbes and Rawls. By exploring these women philosophers, writers andtranslators, the book offers a re-examination of the early modern thinking of and about women in Italy.

This book presents an overview of the ways in which women have been able to conduct mathematical research since the 18th century, despite their general exclusion from the sciences.

This book introduces methodological concepts aimed at including women in the canon of the history of philosophy. The history of women philosophers is as long and strong as the history of philosophy, and this holds true not only for the European tradition, as the research of women philosophers of the past shows.

This book explores the philosophical writings of Gerda Walther (1897-1977). It features essays thatrecover large parts of Walther's oeuvre in order to show her contribution to phenomenologyand philosophy. In addition, the volume contains an English translation of part of hermajor work on mysticism.The essays consider the interdisciplinary implications of Gerda Walther's ideas. A student of Edmund Husserl, Edith Stein, and Alexander Pfänder, she wrotefoundational studies on the ego, community, mysticism and religion, and consciousness.Her discussions of empathy, identification, the ego and ego-consciousness,alterity, God, mysticism, sensation, intentionality, sociality, politics, and woman arerelevant not only to phenomenology and philosophy but also to scholars of religion, women's and gender studies, sociology, political science, and psychology.Gerda Walther was one of the important figures of the early phenomenologicalmovement. However, as a woman, she could not habilitate at a Germanuniversity and was, therefore, denied a position. Her complete works have yet to bepublished. This ground-breaking volume not only helps readers discover a vital voice but it also demonstrates the significant contributions of women to early phenomenological thinking.