Gjør som tusenvis av andre bokelskere
Abonner på vårt nyhetsbrev og få rabatter og inspirasjon til din neste leseopplevelse.
Ved å abonnere godtar du vår personvernerklæring.Du kan når som helst melde deg av våre nyhetsbrev.
This book is a book by Adam Smith which was first published on March 9, 1776, with the title An Inquiry into the Nature and Causes of the Wealth of Nations. Adam Smith, a Scottish moral philosopher, wrote a book to describe the industrial capitalist system that overturned the mercantilist system. This book is the first book in the An Inquiry into the Nature and Causes of the Wealth of Nations series which has been corrected in terms of content without changing the meaning of the original book to make it easier for readers to understand the contents of this book.
The Wealth of Nations is a powerhouse of knowledge that was first published in 1776. Adam Smith was an astute Scottish professor of moral philosophy, and he expounded the revolutionary doctrine of his time to economic liberalism. The importance of the book was almost immediately recognized by his peers who admired his thought and progressive ideas. The Wealth of Nations is comprised of five volumes/books in one. Perfect for class study or improving your own awareness of the history of economics. ¿ Book 1: Of the Causes of Improvement in the Productive Power of Labor¿ Book 2: Of the Nature, Accumulation, and Employment of Stock Introduction¿ Book 3: Of the Different Progress of Opulence in Different Nations¿ Book 4: Of Systems of Political Economy¿ Book 5: Of the Revenue of the Sovereign or Commonwealth
This book sets forth a theory of how we come to be moral, of how this morality functions on both individual and societal levels, and of what forces are likely to corrupt our sense of morality. The main point that Smith makes is that our sense of morality is derived from our capacity to sympathize directly and indirectly with other people. We wish both to be praised and to be worthy of this praise, as well as to avoid both blame and blame-worthiness. On account of these interests, we must learn to temper our reactions to other people, as well as our reactions to fortune: we are naturally more interested in our own affairs than anyone else is. Our actions are liable to become overblown and unacceptable unless we temper our egos and see ourselves in the same light in which society at large sees us. Smith believes in a benevolent and omniscient God, and concludes from this belief that our behavior is inherently moral.
Abonner på vårt nyhetsbrev og få rabatter og inspirasjon til din neste leseopplevelse.
Ved å abonnere godtar du vår personvernerklæring.