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  • Spar 22%
    av Ardel Haefele-Thomas
    1 058,-

    [headline]Explores a full spectrum of Gothic works broadly understood as queer, from the eighteenth century to today Queer Gothic: An Edinburgh Companion features sixteen essays that interrogate queer theory's intersections with the Gothic. By re-visiting the usefulness of the term 'queer' and pushing queer theoretical frameworks into new territory, this volume explores the ways that Gothic and queer work alongside each other: one as a marginalised genre and the other as a marginalised identity. Considering both major and lesser-known Gothic works, and ranging from the canonical (poetry and fiction) to the popular (film, video games, music, and visual and performance art), it offers queer and trans perspectives on a wide selection of Gothic modes, genres and texts from fiction such as Hugh Walpole's The Castle of Otranto to Jeanette Winterson's The Daylight Gate, films from Nosferatu to The Cured and TV shows including In the Flesh and Pose. [bio]Ardel Haefele-Thomas is the Chair of LGBT Studies at City College of San Francisco. They are the author of Introduction to Transgender Studies (Columbia University Press, 2019) and Queer Others in Victorian Gothic: Transgressing Monstrosity (University of Wales Press, 2012), and have published numerous essays on queer and trans Gothic themes.

  • Spar 19%
    - Transgressing Monstrosity
    av Ardel Haefele-Thomas
    289,-

    Queer Others in Victorian Gothic: Transgressing Monstrosity explores the intersections of Gothic, cultural, gender, queer, socio-economic and postcolonial theories in nineteenth-century British representations of sexuality, gender, class and race. From mid-century authors like Wilkie Collins and Elizabeth Gaskell to fin-de-siecle writers such as J. Sheridan Le Fanu, Florence Marryat and Vernon Lee, this study examines the ways that these Victorian writers utilized gothic horror as a proverbial 'safe space' in which to grapple with taboo social and cultural issues. This work simultaneously explores our current assumptions about a Victorian culture that was monolithic in its disdain for those who were 'other'.

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