Bøker av Aristotle

This complete edition of Aristotle's Ethics offers the authoritative translation to English by W. D. Ross.Aristotle conceived of the term 'ethics' as a way of examining the moral thought of his teacher Plato, and Plato's contemporary Socrates. Wishing to keep a simple definition, Aristotle conceived of ethics as the moral and behavioural ideal of the way in which human life is conducted. The philosopher's principle work of moral philosophy is entitled Nicomachean Ethics, and is comprised of ten distinct books. In order to properly define ethical behaviour, Aristotle attempts to conceive of a society that is ideal in the sense of securing the maximum happiness for the entire population. After defining the nature of happiness, Aristotle commences to discuss the various virtues people may aspire to in order to live ethically.Having first appeared in 1908, the iteration of the Ethics presented here has stood the test of time. It continues to be cited and favoured by numerous scholars to this day.

Aristotle conceived of the term 'ethics' as a way of examining the moral thought of his teacher Plato, and Plato's contemporary Socrates. Wishing to keep a simple definition, Aristotle conceived of ethics as the moral and behavioural ideal of the way in which human life is conducted. The philosopher's principle work of moral philosophy is entitled Nicomachean Ethics, and is comprised of ten distinct books. In order to properly define ethical behaviour, Aristotle attempts to conceive of a society that is ideal in the sense of securing the maximum happiness for the entire population. After defining the nature of happiness, Aristotle commences to discuss the various virtues people may aspire to in order to live ethically. Various topics are discussed as the discussion evolves, with concepts such as justice and asceticism, touched upon throughout the text. Aristotle is keen to emphasise the various human emotions which can curtail the human being who aspires to be ethical, and emphasises that the journey to becoming a decent and upstanding person involves a high degree of self-mastery. Having first appeared in 1908, the iteration of the Ethics presented here has stood the test of time. It continues to be cited and favoured by numerous scholars to this day, being as it faithfully replicates the timeless thoughts, ideas and reflections of the Ancient Greek philosopher Aristotle.

This anthology is a thorough introduction to classic literature for those who have not yet experienced these literary masterworks. For those who have known and loved these works in the past, this is an invitation to reunite with old friends in a fresh new format. From Shakespeare s finesse to Oscar Wilde s wit, this unique collection brings together works as diverse and influential as The Pilgrim s Progress and Othello. As an anthology that invites readers to immerse themselves in the masterpieces of the literary giants, it is must-have addition to any library.

Aristotle's Ethics and Politics are the main sources of philosophy that he was known for. In Ethics he argued for the view that virtues are what make up the ethical behaviour of any person. In order to be a "good person" ethics must be present in the form of virtues. Meanwhile in Politics, he argues that the city or state must come before family which comes before the individual. The idea that the need s of the many outweighs the needs of the few had its roots in Aristotle's philosophy of politics.

The book gathers the best of a thousand years of philosophy, history and literature, in a compilation of writing spanning from 800 BC to 200 AD. With selections from the five major schools of Greek thought-the Platonists, the Aristotelians, the Stoics, the Epicureans, and the Skeptics-it offers guidance for a life well lived.

Aristotle's only sustained venture into the philosophy of mathematics. The commentary concentrates on the philosophical interests of these books rather than on scholarly controversies.

English translation of books 1 though 8 of Aristotle's Physics. Includes an alternative text of book 7, in the appendix.

Nearly all the works Aristotle (384-322 BCE) prepared for publication are lost; the priceless ones extant are lecture-materials, notes, and memoranda (some are spurious). They can be categorized as practical; logical; physical; metaphysical; on art; other; fragments.

Nearly all the works Aristotle (384-322 BCE) prepared for publication are lost; the priceless ones extant are lecture-materials, notes, and memoranda (some are spurious). They can be categorized as practical; logical; physical; metaphysical; on art; other; fragments.

Nearly all the works Aristotle (384-322 BCE) prepared for publication are lost; the priceless ones extant are lecture-materials, notes, and memoranda (some are spurious). They can be categorized as practical; logical; physical; metaphysical; on art; other; fragments.

Nearly all the works Aristotle (384-322 BCE) prepared for publication are lost; the priceless ones extant are lecture-materials, notes, and memoranda (some are spurious). They can be categorized as practical; logical; physical; metaphysical; on art; other; fragments.

Nearly all the works Aristotle (384-322 BCE) prepared for publication are lost; the priceless ones extant are lecture-materials, notes, and memoranda (some are spurious). They can be categorized as practical; logical; physical; metaphysical; on art; other; fragments.

Nearly all the works Aristotle (384-322 BCE) prepared for publication are lost; the priceless ones extant are lecture-materials, notes, and memoranda (some are spurious). They can be categorized as practical; logical; physical; metaphysical; on art; other; fragments.

Nearly all the works Aristotle (384-322 BCE) prepared for publication are lost; the priceless ones extant are lecture-materials, notes, and memoranda (some are spurious). They can be categorized as practical; logical; physical; metaphysical; on art; other; fragments.