Bøker av Augustine

No book except the Bible itself had a greater influence on the Middle Ages than City of God. Since medieval Europe was the cradle of today's Western civilization, this work by consequence is vital for understanding our world and how it came into being. Saint Augustine is often regardarded as the most influential Christian thinker after Saint Paul, and City of God is his materpiece, a cast synthesis of religious and secular knowledge. It began as a reply to the charge that Christian otherworldiness was causing the decline of the Roman Empire. Augustine produced a wealth of evidence to prove that paganism bore within itself the seeds of its own destruction. Then he proceeded to his larger theme, a cosmic interpretation of in terms of the struggle between good and evilL the City of God in conflict with the Earthly City or the City of the Devil. This, the first serious attempt at a philosophy of history, was to have incalculable influence in forming the Western mind on the relations of church and state, and on the Christian's place in the temporal order. The original City of God contained twenty-two books and filles three regular-sized volumes. This edition has been skillfully abridged for the intelligent general reader by Vernon J. Bourke, author of Augustine's Quest for Wisdom, making the heart of this monumental work available to a wide audience.

Saint Augustine's classic work has endured sixteen centuries of study and scrutiny--any intent to abridge such a text might seem the height of hubris. However, the hope is that a shorter, more manageable edition will invite the reader to later engagement with the full text. This edition draws entirely on William Babcock's 2012 superb translation.

"Managing with Integrity challenges the readers to explore different perspectives on and conceptions of corporate ethics. It is situated within the broader context of the emerging interests of the people of India to eradicate corporate unethical conduct. The massive protest against corporate unethical conduct and public opinion puts leaders, top managers and employees under strong social and political pressure. This book aims at articulating arguments for the necessity of incorporating personal integrity formation along with codes of ethical conduct to reduce unethical corporate activity more steadily and effectively. This book is an ethical guide for managers, employees, politicians, clergy, candidates for priesthood, and business students, equipping them to eradicate corporate unethical conduct from all spheres of life."--Publisher's description

The Bibliotheca Teubneriana, established in 1849, has evolved into the world's most venerable and extensive series of editions of Greek and Latin literature, ranging from classical to Neo-Latin texts. Some 4-5 new editions are published every year. A team of renowned scholars in the field of Classical Philology acts as advisory board: Gian Biagio Conte (Scuola Normale Superiore di Pisa)Marcus Deufert (Universität Leipzig)James Diggle (University of Cambridge)Donald J. Mastronarde (University of California, Berkeley)Franco Montanari (Università di Genova)Heinz-Günther Nesselrath (Georg-August-Universität Göttingen)Dirk Obbink (University of Oxford)Oliver Primavesi (Ludwig-Maximilians Universität München)Michael D. Reeve (University of Cambridge)Richard J. Tarrant (Harvard University) Formerly out-of-print editions are offered as print-on-demand reprints. Furthermore, all new books in the Bibliotheca Teubneriana series are published as eBooks. The older volumes of the series are being successively digitized and made available as eBooks.If you are interested in ordering an out-of-print edition, which hasn't been yet made available as print-on-demand reprint, please contact us: Tessa.Jahn@degruyter.com All editions of Latin texts published in the Bibliotheca Teubneriana are collected in the online database BTL Online.

Written primarily in Latin, 1981/1993 edition.

This edition highlights Augustine's art as a narrator, enhances appreciation of the Confessions by explaining unfamiliar Augustinian vocabulary, idioms, and ideas, and clarifies his place as one of the most original thinkers of late antique Christianity. It will be indispensable for students and teachers of Latin.

This volume presents the Latin text of one of the great classics of Christian literature, concerned with one human life as an example of what it is to be human and in search of God. The commentary, which can be used by those new to Augustine and his world, concentrates on his brilliant Latin and on his theology and philosophy.

One of the great works of Western literature, from perhaps the most important thinker of Christian antiquity, in a revolutionary new translation by one of today’s leading classicists Sarah Ruden’s fresh, dynamic translation of Confessions brings us closer to Augustine’s intent than any previous version. It puts a glaring spotlight on the life of one individual to show how all lives have meaning that is universal and eternal. In this intensely personal narrative, Augustine tells the story of his sinful youth and his conversion to Christianity. He describes his ascent from a humble farm in North Africa to a prestigious post in the Roman Imperial capital of Milan, his struggle against his own overpowering sexuality, his renunciation of secular ambition and marriage, and the recovery of the faith his mother had taught him during his earliest years. Augustine’s concerns are often strikingly contemporary, and the confessional mode he invented can be seen everywhere in writing today.  Grounded in her command of Latin as it was written and spoken in the ancient world, Sarah Ruden’s translation is a bold departure from its predecessors—and the most historically accurate translation ever. Stylistically beautiful, with no concessions made to suit later theology and ritual, Ruden’s rendition will give readers a startling and illuminating new perspective on one of the central texts of Christianity.Praise for Confessions“[Ruden] has clearly thought deeply about what Augustine was trying to say.”—The Wall Street Journal“A translation of [Augustine’s] masterwork that does justice both to him and to his God . . . Repeated small acts of attention to the humble, human roots of Augustine’s imagery of his relations to God enable Ruden to convey a living sense of the Being before Whom we find him transfixed in prayer: ‘Silent, long-suffering and with so much mercy in your heart.’”—The New York Review of Books “Delightfully readable . . . In this lively translation filled with vivid, personal prose, Ruden introduces readers to a saint whom many will realize they only thought they knew. . . . Approaching her subject with deep religious and historical knowledge, [Ruden] chooses to translate Augustine as a performative, engaging storyteller rather than a systematic theologian.”—Publishers Weekly (starred review)“Ruden’s translation makes Augustine’s ancient text accessible to a new generation of readers with a real taste of the original Latin.”—Library Journal “[Ruden’s] record as a translator of ancient texts . . . clearly establishes her considerable talent.”—Christianity Today

Letters of Augustine (354-430CE) are important for the study of ecclesiastical history and Augustine's relations with other theologians.

On the City of God by Augustine (354-430 CE) unfolds God's action in the progress of the world's history, and propounds the superiority of Christian beliefs over pagan in adversity.

This translation of Confessions enlivens the beguiling world of late antiquity.

This is the only English edition of The City of God with Latin text and facing-page translation as well as a detailed introduction and commentary. In Books XIII- XIV, Augustine turns to the problem of death as punishment for the sin of disobedience, resumes his attack on the Platonists and pursues topics emerging from consideration of Adam's sin.

In the autumn of A.D. 388, St. Augustine returned from Italy to northern Africa. Here in his native Thagaste he assembled a monastic community. When the brethren found their leader Augustine in a rare moment of leisure, they had no misgivings about putting questions to him on a variety of topics which he answered from the store of his vast knowledge. These questions together with the answers were later collected and assembled in a random order (ractions ). The English translation presented here affords the reader a rare opportunity to glimpse some of the topics that interested members of a community that eventually gave the early Church four bishops: Alypius of Thagaste, Severus of Milevis, Profuturus of Citra, and Possidius of Calama. Even though St. Augustine intended no specific sequence in this collection, four broad categories in the question and answer literary form are discernible. One category serves as Christian apologetic, e.g., against Arian and Manichaean errors. The second presents Augustine in the role of exegete of selected passages from both the Old and New Testaments. The third and fourth categories, containing the greater number of questions and answers, show Augustine the philosopher and theologian, a person of towering intellectual stature in western Christianity and one of the important "Founders of the Middle Ages." Though formulated between the years A.D. 388 and 395/97 and presented from the viewpoint of Neoplatonists, many topics, e.g., the cause of evil, sin and freewill, still have great relevance for the modern reader.

Confessions is a spiritual autobiography of Augustine's early life, family, associations, and explorations of alternative religious and theological viewpoints as he moved toward his conversion. Cast as a prayer addressed to God, it offers a gripping personal story and a philosophical exploration destined to have broad and lasting impact.

During the years between Augustine's ordination to the priesthood (391) and his consecration as the Bishop of Hippo (395 or 396), he took an intense interest in biblical exegesis. One of the fruits of his penetrating investigations is his two-volume Commentary on the Lord's Sermon on the Mount, of which a lucid English translation is presented in this volume. Also included are Augustine's subsequent, self-critical remarks (Retractationes 1.19) on this commentary, as well as seventeen selected sermons on topics relevant to the commentary.

In Christian Latinity, the tractate is a specific type of sermon, delivered as part of a liturgy, which combines scriptural exegesis, preaching, spiritual commentary, and theological reflection. This volume contains the first ten of the 124 tractates on the Gospel of John delivered by St. Augustine, the world-renowned fourth-century bishop of Hippo Regius in North Africa. As sermons they exemplify the theory of preaching he outlined in his De doctrina Christiana (On Christian Instruction) --to preach in a simple and direct style accessible to all without compromising the theological knowledge and spiritual experience of the message.Because John's Gospel particularly emphasized the divinity of Jesus, the identity of the historical Jesus with the Messianic Christ, the Trinitarian Word, these sermons necessarily involve much Trinitarian and Christological theology. They explain and defend the orthodox position established at the councils of Nicea (A.D. 325) and Constantinople (A.D. 381). Their major theme is that Jesus Christ is the center of the Christian life, the Son of God and the Son of Man.Beyond contemplation of John's Gospel, the Tractates reveal much about the heresies to which Augustine's congregation was exposed: Manichaeism, with its dualistic logic; Donatism, a schismatic, puritanical, and sacramental movement which involved the intervention of the state in the affairs of the Church; and Pelagianism, with its doctrines of original sin, grace, free will, and predestination.Augustine delivered these sermons in Ciceronian oratorical style, having as his purpose to teach, to please, and to persuade. Through his allegorical exegesis, his audience was led to an understanding of the meaning of Scripture that would so affect their souls as to help them grow spiritually and bring them to eternal salvation.