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On the City of God Against the Pagans (Latin: De civitate Dei contra paganos), often called The City of God, is a book of Christian philosophy written in Latin by Augustine of Hippo in the early 5th century AD. The book was in response to allegations that Christianity brought about the decline of Rome and is considered one of Augustine's most important works, standing alongside The Confessions, The Enchiridion, On Christian Doctrine, and On the Trinity. As a work of one of the most influential Church Fathers, The City of God is a cornerstone of Western thought, expounding on many questions of theology, such as the suffering of the righteous, the existence of evil, the conflict between free will and divine omniscience, and the doctrine of original sin.The book presents human history as a conflict between what Augustine calls the Earthly City (often colloquially referred to as the City of Man, but never by Augustine) and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forgo earthly pleasure to dedicate themselves to the eternal truths of God, now revealed fully in the Christian faith. The Earthly City, on the other hand, consists of people who have immersed themselves in the cares and pleasures of the present, passing world.This concept of world history guided by Divine Providence in a universal war between God and the Devil is part of the official doctrine of the Catholic Church as most recently stated in the Second Vatican Council's Gaudium et Spes document: "The Church ... holds that in her most benign Lord and Master can be found the key, the focal point and the goal of man, as well as of all human history ... all of human life, whether individual or collective, shows itself to be a dramatic struggle between good and evil, between light and darkness ... The Lord is the goal of human history, the focal point of the longings of history and of civilization, the center of the human race, the joy of every heart, and the answer to all its yearnings."

One of Augustine's most famous works, this book tells of the fall of the Roman Empire and the rise of the holy and righteous City of God from the ashes. While building a utopia much like The Republic does, Augustine uses sound theology to build the foundations of the cities morals and lawful authority. Many theologies, especially within the Catholic tradition, owe their beginnings to the teachings of Augustine and this work is one of the starts of the field. Now in larger print!

Before converting to Christianity, Augustine was at one time a member of a group called the Manichaeans and this collection of works are his attempt to combat the growing threat that this religion caused to the rise and growth of the Christian church. The Manichaeans were a dualistic society that focused on the goodness of the spirit and the evil of the material. While basing their belief structure of Mesopotamian Gnosticism it is hard to say for certain that they were Gnostic themselves. Augustine shows sound arguments to counter the beliefs he reveals in this collection of writings even going so far as to have a verbal parley back and forth with a leading member of the religious movement Fortunatus.Now in larger print!

One of Augustine's most famous works, this book tells of the fall of the Roman Empire and the rise of the holy and righteous City of God from the ashes. While building a utopia much like The Republic does, Augustine uses sound theology to build the foundations of the cities morals and lawful authority. Many theologies, especially within the Catholic tradition, owe their beginnings to the teachings of Augustine and this work is one of the starts of the field.This is a revised version of Devoted Publishing's 1st edition of this work.

One of Augustine's most famous works, this book tells of the fall of the Roman Empire and the rise of the holy and righteous City of God from the ashes. While building a utopia much like The Republic does, Augustine uses sound theology to build the foundations of the cities morals and lawful authority. Many theologies, especially within the Catholic tradition, owe their beginnings to the teachingsof Augustine and this work is one of the starts of the field.

In the second part of this series, Augustine switches his focus to a group that were also threatening the church of his day in that they believed that the church must be perfect and faultless in all it does. The Donatists, started to refuse to be baptised or taught by anyone that they felt was a traitor to the faith since they were the only true church that was allowed to administer sacraments and teach the ways of God to the world. Augustine quickly fought back against this group bringing all their arguments forward to be thought through and condemned by one of the greatest thinkers and theologians of the early church.

Before converting to Christianity, Augustine was at one time a member of a group called the Manichaeans and this collection of works are his attempt to combat the growing threat that this religion caused to the rise and growth of the Christian church. The Manichaeans were a dualistic society that focused on the goodness of the spirit and the evil of the material. While basing their belief structure of Mesopotamian Gnosticism it is hard to say for certain that they were Gnostic themselves. Augustine shows sound arguments to counter the beliefs he reveals in this collection of writings even going so far as to have a verbal parley back and forth with a leading member of the religious movement Fortunatus.