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This book "" Free Thought and Official Propaganda "", has been considered important throughout the human history, and so that this work is never forgotten we have made efforts in its preservation by republishing this book in a modern format for present and future generations. This whole book has been reformatted, retyped and designed. These books are not made of scanned copies and hence the text is clear and readable.
Bertrand Russell was a prolific writer, revolutionizing philosophy and doing extensive work in the study of logic. This, his first book on mathematics, was originally published in 1897 and later rejected by the author himself because it was unable to support Einstein's work in physics.This evolution makes An Essay on the Foundations of Geometry invaluable in understanding the progression of Russell's philosophical thinking. Despite his rejection of it, Essays continues to be a great work in logic and history, providing readers with an explanation for how Euclidean geometry was replaced by more advanced forms of math.British philosopher and mathematician BERTRAND ARTHUR WILLIAM RUSSELL (1872-1970) won the Nobel Prize for Literature in 1950. Among his many works are Why I Am Not a Christian (1927), Power: A New Social Analysis (1938), and My Philosophical Development (1959).
Empiricists believe that all knowledge comes from our perceptions of the world around us. But in rhe Problems of Philosophy, Bertrand Russell asks a fundamental question: "Is there any knowledge in the world which is so certain that no reasonable man could doubt it?" His answer sketches out the metaphysical and epistemological views that he continued to develop for the rest of life--views with which anyone interested in philosophy should be familiar. An excellent introduction to understanding how we know what we know.
The problems facing China in the early 1920's were many and complex, and philosopher Bertrand Russell drew upon a year-long visit to the country to set forth his impressions regarding those problems and their possible solutions. Reading Russell's The Problem of China, almost exactly 100 years after the book was first published in 1922, gives the reader an intriguing look at a great mind grappling with massive social and political problems. ... (Paul Haspel)
This book is a collection of Russell's lectures during the early phase of WW1. These works cover different aspect of human life such as state, religion, education, marriage to name some, by going through these lectures one got to understand the real mind set of this thinker par excellence; the jest of this work is the preaching of humanity both in collective and in individual sense. Thru these pages we see a person who want person/society to thrive on its natural creative instincts, an atmosphere where there is only compassion and benevolence where there will be no fear of state authority in a negative way where children will not strait jacketed to think in some particular way and where term patriotism is not confined to one's own country/tribe/community but also to understand the feeling of other people towards their country and community.Writing style is reader friendly and narration is easy on mind the content is quiet easily communicated to the recipient which is not an easy task specially if the subject is philosophy here Russell has proved his mastery of words and communication skills.One thing is quiet interesting and that is the misjudgment on the part of Russell regarding the role of USA in the world war, he predicted that America will not go to war because it has no external danger; well two years after the delivery of this lecture USA did enter the war on the side of Britain and France this proves that mistakes could be incurred by the even the brightest of minds. this book is a must read for all the thinking minds with an intent to make this world a better place (Saad Din)
This was a concise, yet abstract vision from Bertrand Russell. Favoring what some would call "Anarchist - Guild Socialism", Russell Fleshes out with precise detail, the shortfalls and possibilities of the realms associated with socialism and anarchism (in its many various forms). Russell makes use of familiar examples and reasonable rhetorical experiments in an attempt to paint a picture of what the difference between utopian and reality actually is, all in regards of supposed and proposed roads to freedom. Without favoring one road or another, Russell takes his time to compare, contrast, and subject his personal insight into what the future of industrial societies may hold. (Eric Gulliver)
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