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The Consolation of Philosophy was written during Boethius' one-year imprisonment. He examines how evil can exist in a world governed by God and how happiness is still attainable amidst fickle fortune, and considers the nature of happiness.
The classical and Christian worlds meet in Boethius (c. 480-524 CE), the last writer of purely literary Latin from antiquity. His Tractates examine the Trinity and incarnation in Aristotelian terms. His Consolation of Philosophy, a dialogue between himself and Philosophy, is theistic in tone but draws on Greek, especially Neoplatonist, sources.
Boethius (c 480-c. 525) wrote his highly influential second commentary on Aristotle's On Interpretation in Latin, but using the style of the Greek commentaries on Aristotle. This title reveals to us how On Interpretation was understood not only by himself, but also by some of the best Greek interpreters, especially Alexander and Porphyry.
In Ciceronis Topica and De topicis differentiis are Boethius's two treatises on Topics (loci). Together these two works present Boethius's theory of the art of discovering arguments, a theory...
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