Bøker av Camelia Elias

Baka Tarot is a calligraphic tarot that pays homage to martial arts, Zen masters, and the powerful energy of black ink to come through in any rendition, from the hand to the digital processing of the marks left on paper. In this book Camelia Elias describes her cards, offering also short readings of 3-card strings for each individual representation.Baka Tarot consists of 26 cards: 22 are named after the standard tarot trumps and 4 are named after poker actions: Call, Check, Raise, and Fold. The aim of this combination is to suggest that what we do with the cards and the way we create them is forever subject to chance. If this wasn't the case, we wouldn't be able to appreciate the ludic in life. 'Baka,' the Japanese word for Fool, participates in this game as a nod to the calligraphic tradition.Note: The cards are not included with this book. They can be purchased from the author.

In this book Camelia Elias offers ten examples of reading the six-card draw with the Marseille Tarot.

In this book Camelia Elias reads the Marseille Tarot in various cross layouts.

A short book of practice, applying the principles of the Read like the Devil method of reading cards to a 3-card draw and its follow-up questions.

In this book Camelia Elias introduces key terms in feminist, queer, and postcolonial/diaspora film. Taking her point of departure in the question, "what do you want from me?" she detours through Lacanian theory of the gaze and reframes questions of subjectivity and representation in an entertaining entanglement of visual with textual poetics in film.

This short history of divination with cards takes a succinct look at three main traditions: the French, the British, and the Anglo-American gone 'French.'

This book offers a reading of the Heart Sutra through the lens of the Tarot cards.

This book is about the tension between how singular the manifestation of love is and what we assume, often wrongly, about the idea of togetherness. To know the difference means to know the heart of the other.

This book is the third in a trilogy of books based on courses in cartomancy under the signature Read Like the Devil. It is packed with examples of student work and teacher feedback. Camelia Elias lives up to her reputation of a cartomantic martial artist, taking no prisoners. Her cuts through misunderstandings and misinterpretations are clean, leaving the serious student of cartomancy with a sense of wonder. The aim is to establish a top-level cartomancy that gives the possibility for all students of the Lenormand Oracle cards to reach the level of competence where they are beyond comparison, in a league of their own.This course book offers rigorous deconstructions and revisions of traditional approaches to reading the Lenormand cards, establishing a unique, oracular voice that's efficient, convincing, and poetic. The fortuneteller that emerges from these pages is analytical, deductively logical, and contextually situated. Her Read like the Devil method fuses the obvious with an incisively penetrating Zen clarity.In addition to method and technique, the book features extensive in-depth readings of the grand tableau, demonstrating dazzling detective skills that emphasize the beauty of interpretation at its finest expression.

This bi-lingual book tells the story of an encounter with a place, Agger, on the West Coast of Denmark. Denne to-sprogede bog fortæller historien om forfatterens møde med Agger, et sted på den danske Vestkyst.

This is a book of haiku poems using the Arcades Tarot as an inspiration.

This book deconstructs the 22 trumps of the Marseille Tarot, bringing a fresh and original perspective to divination. The book aims to inspire both seasoned and inexperienced diviners.

READING THE MARSEILLE TAROT, THE SUBTLE, YET SHARP WAY.

This book highlights the importance of reading cards in context, rather than seeing them as carriers of inherent signification. The focus is on the pip cards of the Marseille Tarot. The style follows the same tone as in the companion book: The Power of the Trumps: A Subtle Burst, whose premise is to deconstruct set cartomantic clichés.

This book aims to cover four basic questions: Why do we read cards? What's so special about the Marseille Tarot? How can the cards uncover our blind spots? What does it mean to live a magical life, when we allow the stories that the cards tell us to offer solutions to our real problems? The book is also the first to introduce the readers to the wonderful and strange cards of Carolus Zoya, a most rare and unseen Tarot de Marseille deck made in Turin at the end of 1700.

The Way of the Sign is a book about extraction, about reducing methods of inquiry to the bare bones. In a clear, concise, and dialogic style, Camelia Elias guides students through 10 schools of theory and criticism. The focus is on 'asking' each theory to give its best in the simplest way, by making us see what is at stake and how we might respond to it.

The epistemic creative writer is not merely an expressive writer, a writer who writes for creative writing programs at diverse university colleges. Rather, the epistemic creative writer is the writer who understands that in order to say something useful you must step out of the space that engages your ego. Awareness of what really matters comes from the contemplation of the futility of words. Before the word there is silence. After the word there is silence. But during the word there is knowledge that can be made crystal clear. This book is about extracting what writing means to a few writers who formulate ideas about creative writing without, however, making claims to instruction. Can creative writing that produces knowledge be taught without a method? Samuel Beckett, Raymond Federman, Gertrude Stein, Jacques Lacan, Frank O'Hara, Douglas Hofstadter, Brian Rotman, Herman Melville, Kathy Acker, Friedrich Nietzsche, David Markson, Andrei Codrescu, and a host of others, gather here to offer an answer. -- "Camelia Elias speaks to the reader from that place where the language of the birds becomes the language of silence." (Patrick Blackburn, Professor of Formal Logic, Roskilde University)

This volume of prose poems takes the reader through a journey which starts in the living-room. At the core of the collection are a number of Socratic dialogic exchanges between the main speaker of each poem and a number of other figures (fictional and non-fictional). The initiating conversations between a woman and a man continue through dialogues between the woman speaker and other voices (mainly academics and writers) and culminate with exchanges between the woman's voice and that of literary protagonists. There is an intended symmetry at work between the poems which are dedicated to real-life authors and the poems which are dedicated to fictional characters. The poems show how literature is entangled with the geography of being on more than one level.

This is a book of fragments and prose poetry celebrating what mothers try to pass on to their children: a sense of how to be grateful for the experiences in life that can be said to be not only beautiful but also significant in form. The author's own mother, a logician, emerges as a powerful woman who has things to say to people she encounters through mediation: mathematicians, prophets, lovers, and fools. The introduction to the collection is an informative memoir which entangles the personal essay with the formal properties of writing that can be said to be both epistemic, creating a certain kind of knowledge, and also creative in terms of approaches to narrative.

Pulverizing Portraits provides the first book-length study of contemporary American poet Lynn Emanuel. Emanuel's poetry is significant because it situates itself in relation to current debates about the state of poetry, creative writing in the academia, and the importance of drawing on interdisciplinary approaches to poetry via visual aesthe-tics, poststructuralist literary and theoretical perspectives, and philosophy. Camelia Elias takes a look at what characterizes contemporary American prose poetry, namely an intensified awareness of being close to something. Poets such as Lynn Emanuel have been increasingly concerned with poetry as a tool for cultural criticism which constantly redefines our poetic discourse. Elias traces the power of Emanuel's writing and looks at her subtleties in combining intrinsic and formal constraints in poetry with extrinsic and socio-historical methodologies. Elias's analyses of Emanuel's poetic genius culminate in a plethora of references which bring together painters, philosophers, poets, critics, and actors. Thus, the poet's father, the painter Akiba Emanuel, meets Giorgio Agamben, Charles Simic, Gertrude Stein, and Sharon Stone. They all contribute to voicing the world's "interminable speeches."