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Carol Montgomery was a strong and highly intelligent woman who carried with her a deep sense of equity, fairness, and goodness. She was at home arguing about politics, women's rights, as well as the taste of food at a particular restaurant. Beloved by many, she was a pilot, avid volunteer, travel enthusiast, and an ambassador for all who sought a better life. Carol deeply believed in the accessibility and lifetime value of education.Born in Birmingham Alabama, She completed her undergraduate work at Armstrong State University in Savannah and her MA and Ph.D. studies at the University of California, Irvine. As an avid historian and educator, she taught at UC Irvine, St John's University (NY), Methodist University, Fayetteville State University, UNC Pembroke, and NC Community Colleges.Her love of the environment led her to volunteer in coastal NC and multiple tours at the Department of Interior recreation and refuge sites in New Mexico. Carol always loved research and learning; her studies were published in, Charity Signs for Herself, a history of female slaves and emancipation in the mid 1800's. Carol died in 2022 and is survived by her husband Mac and three grown children, Paul, Rhoda, and Mary, and their families.In Dr. Carol Montgomery, we find a woman whose life was a testament to the power of education, the importance of environmental stewardship, and the unwavering commitment to justice and equality. Her legacy continues to inspire us to strive for a better world, one where knowledge, compassion, and dedication prevail. As we reflect upon her life, we are reminded that even in the darkest of times, there are individuals like Carol who shine as beacons of hope and change.
The withdrawal of black women from field labor in the postwar South is the historical question being addressed with a gender analysis as the theoretical framework. Primary sources used have been drawn from Somerset plantation, North Carolina and Faunsdale plantation, Alabama. This book adds to the literature of women's history, gender studies, black history, and the Reconstruction era of Alabama. It adds to the growing body of knowledge of the way gender relations interact with class and race to influence variations of gender roles for both women and men within different social classes and races. The development of the squad system as an integral phase in the general movement toward single-family-based sharecropping is also explored. By the 1880s, family-based sharecropping was the dominate organization of agricultural labor in the cotton South. Informed by a gender analysis, this dissertation focuses on the immediate postwar decade, 1865 to 1877, on one plantation-based community in Marengo County, Alabama. Faunsdale plantation, the white household and black freedwomen and men, form the community under study. Charity Signs for Herself reveals the persistence of male dominance among black freedmen as evidenced in their gender relations and ranking of squad members.
The withdrawal of black women from field labor in the postwar South is the historical question being addressed with a gender analysis as the theoretical framework. Primary sources used have been drawn from Somerset plantation, North Carolina and Faunsdale plantation, Alabama. This book adds to the literature of women's history, gender studies, black history, and the Reconstruction era of Alabama. It adds to the growing body of knowledge of the way gender relations interact with class and race to influence variations of gender roles for both women and men within different social classes and races. The development of the squad system as an integral phase in the general movement toward single-family-based sharecropping is also explored. By the 1880s, family-based sharecropping was the dominate organization of agricultural labor in the cotton South. Informed by a gender analysis, this dissertation focuses on the immediate postwar decade, 1865 to 1877, on one plantation-based community in Marengo County, Alabama. Faunsdale plantation, the white household and black freedwomen and men, form the community under study. Charity Signs for Herself reveals the persistence of male dominance among black freedmen as evidenced in their gender relations and ranking of squad members.
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