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  • av Charanjeet Kaur
    857,-

    Himachal Pradesh, a Queen of Hills and Fruit bowl of India is also considered as the place of peace and spirituality wherein unity exists in diversity. The people of different religion (Hindu, Muslim, Sikh and Christian) in this hill landscape have mammoth beliefs in paranormal entities (spirits, deities/Solah savnis/devtas, Allah, Waheguru, Lord, Jinn, Bhootpret, Angel, Witchcraft) and their agents (Mali/Ojha/Shaman, Pandit, Pir, Faqir, Granthis & Fathers) those according to them fetch good luck, prosperity, peace and progress in their life. The peoples of this hill state have immutable belief in paranormal phenomenon and their agents who play vital role in reconciliation of socio-emotional conflicts to promote their wellbeing. Therefore, in the present study a pioneer attempt has been made to study the Folk beliefs, locus of control and wellbeing among Hindu, Muslim, Sikh and Christian People by assessing the role of folk agents like as mentioned above in ameliorating socio-psychological conflicts. The study has been conducted in Himachal Pradesh on 400 people in two stages. In the first stage N = 240 subject (60 Hindu, 60 Muslim, 60 Sikh and 60 Christian) were selected and initially subdivided into two categories based on education (30 High Educated + 30 Low Educated) and later on the basis of Gender (15 Men and 15 Women) in each group. In all there were 16 groups with n = 15 subjects in each group selected on the basis of 4 x 2 x 2 factorial design. Purposive sampling was used in the present study. These subjects were assessed quantitatively by using paranormal beliefs, Spiritual health locus of control, Socioemotional conflict reconciliation, psychological distress, depression happiness, Spiritual well being and general wellbeing scales. In stage two qualitative analysis was performed on the 160 subjects (40 Hindu, 40 Muslim, 40 Sikh and 40 Christian) further subdivided on the basis of Gender (20 Men and 20 Women) in each group. There were eight group with n = 20 subject in each that comprised of aforesaid sample. These subjects were assessed with help of participant observation, interview, and case studies to know their physical, social, and psychological problems. Therefore in the present study both qualitative and quantitative analyses were performed. Results based on ANOVA 4 x 2 x 2 revealed that the main effect of Religion on the measure of Paranormal belief was found F (3, 224=30.99, p

  • av Paramjeet Singh, Ishmeet Kaur Chaudhry & Charanjeet Kaur
    292,-

    The eclectic mix of personal essays, poems and scholarly articles and the teachings of Guru Nanak that form this volume have come from contributors of not only the Sikh community in India, Pakistan and the diaspora, but also from people belonging to other faiths who have been touched by the mystique of the faith of Baba Nanak.By placing the personal records alongside with the scholarly insights into His teachings, what we have understood is that there is a Nanak for each one of us - a Nanak within each one of us - and it is this Nanak which abides in our consciousness and whom we need to seek out and discover.This book is, therefore, meant both for the initiated as well as the uninitiated. The lay readers will get a glimpse into the richness of thought and experience that an acquaintance with Guru Nanak brings with it. For the scholarly, the insights by the contributors who have dedicated their lives to an understanding of Sikhi will help in opening newer vistas of the Gurbani. The plurality of views expressed mirrors the free thinking and the respect for human beings and the upholding of human dignity that Nanakji propagated, practiced and stood for.

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