Bøker av Charles Kingsley

St. Paphnutius used to tell a story which may serve as a fit introduction to this book. It contains a miniature sketch, not only of the social state of Egypt, but of the whole Roman Empire, and of the causes which led to the famous monastic movement in the beginning of the fifth century after Christ. Now Paphnutius was a wise and holy hermit, the Father, Abba, or Abbot of many monks; and after he had trained himself in the desert with all severity for many years, he besought God to show him which of His saints he was like. And it was said to him, "Thou art like a certain flute-player in the city." Then Paphnutius took his staff, and went into the city, and found that flute-player. But he confessed that he was a drunkard and a profligate, and had till lately got his living by robbery, and recollected not having ever done one good deed. Nevertheless, when Paphnutius questioned him more closely, he said that he recollected once having found a holy maiden beset by robbers, and having delivered her, and brought her safe to town. And when Paphnutius questioned him more closely still, he said he recollected having done another deed.

The rules of the Royal Institution forbid (and wisely) religious or political controversy. It was therefore impossible for me in these Lectures, to say much which had to be said, in drawing a just and complete picture of the Ancien Regime in France. The passages inserted between brackets, which bear on religious matters, were accordingly not spoken at the Royal Institution. But more. It was impossible for me in these Lectures, to bring forward as fully as I could have wished, the contrast between the continental nations and England, whether now, or during the eighteenth century. But that contrast cannot be too carefully studied at the present moment. In proportion as it is seen and understood, will the fear of revolution (if such exists) die out among the wealthier classes; and the wish for it (if such exists) among the poorer; and a large extension of the suffrage will be looked on as - what it actually is - a safe and harmless concession to the wishes - and, as I hold, to the just rights - of large portion of the British nation.

Purchase one of 1st World Library's Classic Books and help support our free internet library of downloadable eBooks. Visit us online at www.1stWorldLibrary.ORG - - St. Paphnutius used to tell a story which may serve as a fit introduction to this book. It contains a miniature sketch, not only of the social state of Egypt, but of the whole Roman Empire, and of the causes which led to the famous monastic movement in the beginning of the fifth century after Christ. Now Paphnutius was a wise and holy hermit, the Father, Abba, or Abbot of many monks; and after he had trained himself in the desert with all severity for many years, he besought God to show him which of His saints he was like. And it was said to him, "Thou art like a certain flute-player in the city." Then Paphnutius took his staff, and went into the city, and found that flute-player. But he confessed that he was a drunkard and a profligate, and had till lately got his living by robbery, and recollected not having ever done one good deed. Nevertheless, when Paphnutius questioned him more closely, he said that he recollected once having found a holy maiden beset by robbers, and having delivered her, and brought her safe to town. And when Paphnutius questioned him more closely still, he said he recollected having done another deed.

Purchase one of 1st World Library's Classic Books and help support our free internet library of downloadable eBooks. Visit us online at www.1stWorldLibrary.ORG - - The rules of the Royal Institution forbid (and wisely) religious or political controversy. It was therefore impossible for me in these Lectures, to say much which had to be said, in drawing a just and complete picture of the Ancien Regime in France. The passages inserted between brackets, which bear on religious matters, were accordingly not spoken at the Royal Institution. But more. It was impossible for me in these Lectures, to bring forward as fully as I could have wished, the contrast between the continental nations and England, whether now, or during the eighteenth century. But that contrast cannot be too carefully studied at the present moment. In proportion as it is seen and understood, will the fear of revolution (if such exists) die out among the wealthier classes; and the wish for it (if such exists) among the poorer; and a large extension of the suffrage will be looked on as - what it actually is - a safe and harmless concession to the wishes - and, as I hold, to the just rights - of large portion of the British nation.