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Emotional vampires are individuals we deal with in daily life who leave us feeling normally angry, confused, upset, or fatigued. These manipulative psychological leeches may be total strangers or our best friends, co-workers or family members. By controlling situations and people for their own purposes they prey upon their victims with the deliberate aim of stealing emotional energy - just like mythical vampires. Many of these predators know exactly how much frustration, anger, and anxiety they inflict, while others carry on virtually unaware of the damage they cause, and victims are many times unaware that they are being bled. These vampire attacks may be one-time interactions or they could go on for years. They can range from just being emotionally troublesome to threatening the careers, mental health, and even the lives of their victims. This work identifies and classifies emotional predators, exposes the methods they use, describes the collective "vampirism" of groups, and offers ways to combat the effects of an emotional attack.
By conducting a study of archaeology and the built environment within an East African context, this monograph aims to actively promote the conservation of culturally important and endangered environments, and to use archaeology to address fundamental questions of identity within the process of colonialism in East Africa in the nineteenth century. Through a comparison of material remains the study places an emphasis upon Tanzania with comparative analyses drawn from Kenya and in so doing it is proposed that methods of colonial subjugation through landscape and seascape use can be better understood. The work aims to offer an essential insight into the origins of contemporary East African identities and address questions of ideological intent versus practice on the part of colonial powers. By concentrating primarily upon the Tanzanian towns of Tanga, Pangani, Bagamoyo, Dar es Salaam, Chole, Kilwa Kivinje and comparing these to the Kenyan town of Mombasa it is intended that a better understanding of the nineteenth-century colonial experience and its legacy can be achieved. The research adopts a landscape approach, which takes as its lead the interaction between humans and the non-human environment, as well as assessing the development of architecture and town morphology. The study furthers the development of archaeology within the maritime sphere by approaching the physical remains of maritime peoples with regard to their position in the wider landscape and seascape. It also addresses the implications of colonial involvements in the activities of indigenous peoples and the global implications of trade and development of East African states and identities. From a theoretical perspective this research develops further the growing awareness of the important relationship between those periods and practices considered 'historical' and those 'archaeological'. By embracing the multivocality of both and looking more deeply at the context and environment in which different sources are manufactured, the project not only develops further understandings of the East African colonial periods but also adds to the growing development of interdisciplinerary archaeo-historic research.
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