Bøker av Daniele de Santis

Despite studying with Heinrich Rickert in Freiburg, Wilhelm Dilthey in Berlin, and Edmund Husserl in Göttingen, Wilhelm Schapp (1884-1965) has, until now, been largely neglected in phenomenological scholarship. As the first English-language volume dedicated to Schapp's thought, this book seeks to correct this by investigating Schapp's pioneering philosophy, his relationship to his contemporaries, and what we can learn from his work today. In three parts, leading international scholars introduce the key themes of Schapp's philosophy, from his early writings to his mature reflections. The first part explores his phenomenology of perception and the bodily dimension of our existence in the world. Focus then moves to Schapp's philosophy of law and his ideas on the problem of value-based experience, followed lastly by his hermeneutics of stories and the narrative essence of human beings. The volume closes with an autobiographical piece by Schapp himself. Translated here in English for the first time, Schapp retrospectively outlines his position in relation to Husserl and the phenomenological school more broadly. Crossing the divide between continental and analytic philosophy, The Philosophy of Wilhelm Schapp not only provides a fresh insight into the early development of the phenomenological tradition, but also demonstrates the relevance of Schapp's thought to recent debates in areas from the philosophy of mind to the theory of contracts.

Edmund Husserl between Platonism and AristotelianismAim and Scope: The New Yearbook for Phenomenology and Phenomenological Philosophy provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer.Contributors: Thomas Arnold, Kimberly Baltzer-Jaray, Michael Barber, Irene Breuer, Steven G. Crowell, John Drummond, Clevis Headley, George Heffernan, Burt Hopkins, Arun Iyer, Adam Konopka, Carlos Lobo, Claudio Majolino, Danilo Manca, Emanuele Mariani, Ignacio Quepons, Daniele De Santis, Biagio G. Tassone, Emiliano Trizio, William Tullius, Marta Ubiali, and Fotini Vassiliou.Submissions: Manuscripts, prepared for blind review, should be submitted to the Editors (bhopkins@seattleu.edu and drummond@fordham.edu) electronically via e-mail attachments.

The book offers a systematic reconstruction of the disagreement between Husserl and Heidegger from the former's perspective, but without falling into any form of Husserlian apologetics. The main thesis is that Husserl's critique of Heidegger's existential analytics as a form of philosophical anthropology entails a deeper fundamental thesis, namely that Heidegger confuses the object of first philosophy (the transcendental determination of the subject) with metaphysics (in the Husserlian sense of the expression). Addressing the Husserl-Heidegger confrontation, this text provides the first systematic reconstruction of Husserl's conception of the system of philosophy from the perspective of his later works, with a special focus on the Cartesian Meditations. At stake in Husserl's critique of Heidegger's philosophy in Being and Time is the refusal to transcendentalize the irrational aspects and nature of our human existence. This first volume addresses Husserl's doctrine of transcendental idealism with the aim of elucidating the distinction between first philosophy, second philosophies and what Husserl calls last philosophy. This volume appeals to students and researchers.