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Oeuvres poétiques de Victor de Perrodil. L'Enfer du Dante, traduction nouvelle en vers français. Préface critique sur Dante et la poésie au XIXe siècle. Poèmes divers, odes, fables, etc.Date de l'édition originale: 1862Le présent ouvrage s'inscrit dans une politique de conservation patrimoniale des ouvrages de la littérature Française mise en place avec la BNF. HACHETTE LIVRE et la BNF proposent ainsi un catalogue de titres indisponibles, la BNF ayant numérisé ces oeuvres et HACHETTE LIVRE les imprimant à la demande. Certains de ces ouvrages reflètent des courants de pensée caractéristiques de leur époque, mais qui seraient aujourd'hui jugés condamnables. Ils n'en appartiennent pas moins à l'histoire des idées en France et sont susceptibles de présenter un intérêt scientifique ou historique. Le sens de notre démarche éditoriale consiste ainsi à permettre l'accès à ces oeuvres sans pour autant que nous en cautionnions en aucune façon le contenu. Pour plus d'informations, rendez-vous sur www.hachettebnf.fr
Vita nuova; - Kritischer Text unter Benutzung von 35 behannten Handschriften ist ein unveränderter, hochwertiger Nachdruck der Originalausgabe aus dem Jahr 1896.Hansebooks ist Herausgeber von Literatur zu unterschiedlichen Themengebieten wie Forschung und Wissenschaft, Reisen und Expeditionen, Kochen und Ernährung, Medizin und weiteren Genres. Der Schwerpunkt des Verlages liegt auf dem Erhalt historischer Literatur. Viele Werke historischer Schriftsteller und Wissenschaftler sind heute nur noch als Antiquitäten erhältlich. Hansebooks verlegt diese Bücher neu und trägt damit zum Erhalt selten gewordener Literatur und historischem Wissen auch für die Zukunft bei.
The Divine Comedy - Vol. 1 is an unchanged, high-quality reprint of the original edition of 1890.Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.
This book is a result of an effort made by us towards making a contribution to the preservation and repair of original classic literature.In an attempt to preserve, improve and recreate the original content, we have worked towards:1. Type-setting & Reformatting: The complete work has been re-designed via professional layout, formatting and type-setting tools to re-create the same edition with rich typography, graphics, high quality images, and table elements, giving our readers the feel of holding a 'fresh and newly' reprinted and/or revised edition, as opposed to other scanned & printed (Optical Character Recognition - OCR) reproductions.2. Correction of imperfections: As the work was re-created from the scratch, therefore, it was vetted to rectify certain conventional norms with regard to typographical mistakes, hyphenations, punctuations, blurred images, missing content/pages, and/or other related subject matters, upon our consideration. Every attempt was made to rectify the imperfections related to omitted constructs in the original edition via other references. However, a few of such imperfections which could not be rectified due to intentional\unintentional omission of content in the original edition, were inherited and preserved from the original work to maintain the authenticity and construct, relevant to the work.We believe that this work holds historical, cultural and/or intellectual importance in the literary works community, therefore despite the oddities, we accounted the work for print as a part of our continuing effort towards preservation of literary work and our contribution towards the development of the society as a whole, driven by our beliefs. We are grateful to our readers for putting their faith in us and accepting our imperfections with regard to preservation of the historical content. HAPPY READING!
La Comédie de Dante, de l'Enfer, du Purgatoire et Paradis, mise en ryme françoise et commentée par M. B. Grangier, .... Enfer, chants 14-33Date de l'édition originale: 1596-1597Le présent ouvrage s'inscrit dans une politique de conservation patrimoniale des ouvrages de la littérature Française mise en place avec la BNF. HACHETTE LIVRE et la BNF proposent ainsi un catalogue de titres indisponibles, la BNF ayant numérisé ces oeuvres et HACHETTE LIVRE les imprimant à la demande. Certains de ces ouvrages reflètent des courants de pensée caractéristiques de leur époque, mais qui seraient aujourd'hui jugés condamnables. Ils n'en appartiennent pas moins à l'histoire des idées en France et sont susceptibles de présenter un intérêt scientifique ou historique. Le sens de notre démarche éditoriale consiste ainsi à permettre l'accès à ces oeuvres sans pour autant que nous en cautionnions en aucune façon le contenu. Pour plus d'informations, rendez-vous sur www.hachettebnf.fr
Le banquet / Dante Alighieri; traduction française de Bernard de Watteville; préface de Paolo Arcari, ...Date de l'édition originale: 1929Le présent ouvrage s'inscrit dans une politique de conservation patrimoniale des ouvrages de la littérature Française mise en place avec la BNF. HACHETTE LIVRE et la BNF proposent ainsi un catalogue de titres indisponibles, la BNF ayant numérisé ces oeuvres et HACHETTE LIVRE les imprimant à la demande. Certains de ces ouvrages reflètent des courants de pensée caractéristiques de leur époque, mais qui seraient aujourd'hui jugés condamnables. Ils n'en appartiennent pas moins à l'histoire des idées en France et sont susceptibles de présenter un intérêt scientifique ou historique. Le sens de notre démarche éditoriale consiste ainsi à permettre l'accès à ces oeuvres sans pour autant que nous en cautionnions en aucune façon le contenu. Pour plus d'informations, rendez-vous sur www.hachettebnf.fr
La divine comédie (Nouvelle édition) / Dante Alighieri; traduction de Artaud de Montor; illustrations de Yan DargentDate de l'édition originale: 1925Le présent ouvrage s'inscrit dans une politique de conservation patrimoniale des ouvrages de la littérature Française mise en place avec la BNF. HACHETTE LIVRE et la BNF proposent ainsi un catalogue de titres indisponibles, la BNF ayant numérisé ces oeuvres et HACHETTE LIVRE les imprimant à la demande. Certains de ces ouvrages reflètent des courants de pensée caractéristiques de leur époque, mais qui seraient aujourd'hui jugés condamnables. Ils n'en appartiennent pas moins à l'histoire des idées en France et sont susceptibles de présenter un intérêt scientifique ou historique. Le sens de notre démarche éditoriale consiste ainsi à permettre l'accès à ces oeuvres sans pour autant que nous en cautionnions en aucune façon le contenu. Pour plus d'informations, rendez-vous sur www.hachettebnf.fr
Purgatory is the second part of Dante's epic poem The Divine Comedy, presented here complete.Prior to this journey, Dante and his guide Virgil had visited Hell, learning the nature of each of the nine circles which constitute it. Upon departing Hell, the pair travel onward, eventually reaching the shores of the Mount of Purgatory. Here, the two ascend and behold the series of terraces which constitute this realm. Much of Dante's personal philosophy of sin revolves around the emotion of love - as such, many of the inhabitants of purgatory have directed love in a wrong or sinful manner, ultimately with the design of causing harm to others. Various misdeeds - the Seven Deadly Sins - constitute the sequential terraces of purgatory - namely pride, envy, wrath, sloth, avarice, gluttony and lust. At the highest peak of Purgatory is the Garden of Eden; after reuniting with his paramour Beatrice, Dante takes a drink from the River Eunoë, and prepares for his ascent to the heavenly paradise.
Purgatory is the second part of Dante's epic poem The Divine Comedy, presented here in hardcover.Prior to this journey, Dante and his guide Virgil had visited Hell, learning the nature of each of the nine circles which constitute it. Upon departing Hell, the pair travel onward, eventually reaching the shores of the Mount of Purgatory. Here, the two ascend and behold the series of terraces which constitute this realm. Much of Dante's personal philosophy of sin revolves around the emotion of love - as such, many of the inhabitants of purgatory have directed love in a wrong or sinful manner, ultimately with the design of causing harm to others. Various misdeeds - the Seven Deadly Sins - constitute the sequential terraces of purgatory - namely pride, envy, wrath, sloth, avarice, gluttony and lust. At the highest peak of Purgatory is the Garden of Eden; after reuniting with his paramour Beatrice, Dante takes a drink from the River Eunoë, and prepares for his ascent to the heavenly paradise.
Paradise, the third and final part of The Divine Comedy, tells the story of Dante's journey through the heavenly realms.Representative of the divine soul's ascent to the Lord, this timeless epic portrays haven as a series of intricate spheres which surround the Earth. Each of these represents an astronomical body, such as the Moon, Mercury, Venus and even the distant stars. Dante's deceased love interest, Beatrice Portinari, is his guide through the journey to the paradise of heaven. Just as Dante depicted Hell as having nine circles, Heaven is depicted as consisting of nine celestial spheres. Gradually the pair ascend through each of these, observing their appearance and meeting with various inhabitants along the way. The poem's grand finale sees Dante and Beatrice enter the Empyrean - the very home of God himself. Beatrice's beauty becomes more marked, while Dante himself is bathed in an intense light, so that he may be fit to behold the divine.
Paradise, the third and final part of The Divine Comedy, tells the story of Dante's journey through the heavenly realms.Representative of the divine soul's ascent to the Lord, this timeless epic portrays haven as a series of intricate spheres which surround the Earth. Each of these represents an astronomical body, such as the Moon, Mercury, Venus and even the distant stars. Dante's deceased love interest, Beatrice Portinari, is his guide through the journey to the paradise of heaven. Just as Dante depicted Hell as having nine circles, Heaven is depicted as consisting of nine celestial spheres. Gradually the pair ascend through each of these, observing their appearance and meeting with various inhabitants along the way. The poem's grand finale sees Dante and Beatrice enter the Empyrean - the very home of God himself. Beatrice's beauty becomes more marked, while Dante himself is bathed in an intense light, so that he may be fit to behold the divine.
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