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Diane Watt sets aside the conventional hiatus between the medieval and early modern periods in her study of women's prophecy, following the female experience from medieval sainthood to radical Protestantism. The English women prophets and visionaries whose voices are recovered here all lived between the twelfth and the seventeenth centuries and claimed, through the medium of trances and eucharistic piety, to speak for God. They include Margery Kempe and the medieval visionaries, Elizabeth Barton (the Holy Maid of Kent), the Reformation martyr Anne Askew and other godly women described in John Foxe's Acts and Monuments, and Lady Eleanor Davies as an example of a woman prophet of the Civil War. The strategies women devised to be heard and read are exposed, showing that through prophecy they were often able to intervene in the religious and political discourse of their times: the role of God's secretary gave them the opportunity to act and speak autonomously and publicly.Winner of Foster Watson Memorial Gift for 1998.
The Paston letters viewed in the context of medieval women's writing and medieval letter writing.
An exploration of the relations between medical and religious discourse and practice in medieval culture, focussing on how they are affected by gender.
This volume focuses on women's literary history in Britain between 700 and 1500. It brings to the fore a wide range of women's literary activity undertaken in Latin, Welsh and Anglo-Norman alongside that of the English vernacular, demanding a rethinking of the traditions of literary history, and ultimately the concept of 'writing' itself.
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