Bøker av Donald A. Crosby

Develops and defends a philosophical account of meaning, purpose, and value in human life and experience that is naturalistic without being reductionistic or scientistic.

This book questions the idea that the boundary between truth and falsity must always be absolute, and thus that there is no possible bridge between the two. The author argues that searching for liminal bridges between opposing claims is an essential part of finding absolute truths.

In The Multiplicity of Interpreted Worlds: Inner and Outer Perspectives, Donald A. Crosby examines whether there is such a thing as an uninterpreted, unitary, in-itself world or if all claims about the worldwhether scientific historical, cultural, communal, or individualare necessarily partial and limited. If the latter is so, then ultimately many different worlds call for recognition, ranging in scope and reliability, but none of themincluding those of the most allegedly hard scienceeither are or can be free of the limitations, disagreements, and fallibilities among even the most qualified experts in a particular field of investigation. The inward and the outward, the subjective and the objective, are thus crucially dependent on one another, and neither is finally intelligible as such apart from the other. Crosby argues that there is no such thing as a completely objective view of the world. This observation is pertinent to our treatment of other natural beings and their ecological domains because it makes us aware that they too have different relations to and perspectives on their environments or worlds in a manner similar to our own irreducibly different outlooks on such worlds from within.

This book explicates and defends the reality of time against its scientific, philosophical, and theological detractors, and it discusses how a proper view of the nature of time serves as a way to comprehend the challenges of human existence and confront the current ecological crisis.

This book explores the nature of human freedom, or what Crosby calls genuine freedom. He argues at length for the crucial importance of genuine freedom for responsible and meaningful human life and takes extended issue, on practical as well as theoretical grounds, with those who argue for the compatibility of freedom with causal determinism.

Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.

This book focuses on William James' philosophy as it relates to his conceptions of ordinary experience, the respective natures of self and the world, and the interrelations of these three things.

The question of causality has haunted the history of Western metaphysics since the time of the Pre-Socratic philosophy. Hand-in-hand with attempts to address this question is the promise of unlocking larger and more complicated questions pertaining to human freedom. But what of novelty? In this brilliant extended essay Donald A. Crosby contends that, though novelty can't be comprehended without efficient causality, causality requires a concept of novelty; without it cause and effect relations are unintelligible and, indeed, impossible.