Bøker av Dr Pramod K. (University of Hyderabad Nayar

Examining a wide variety of poets from the last three decades of the 20th century to the present, from Asian, African, South American and settler colonies such as Canada and Australia, this book maps an ecopoetics of vulnerability and resilience. While environmental fiction has been widely studied, ecopoetry has not received the same level of attention. This book studies the work of over 50 poets from the Global South and the formerly colonized, including John Kinsella, Tanure Ojaide, Linda Hogan, Kofi Awonoor, Okot p'Bitek, Ben Okri, and Sherwin Bitsui. It traces an ecological consciousness that cuts across human and nonhuman, living and non-living domains. It is interested in the making, unmaking and remaking of worlds and meanings in the age of cataclysmic climate shifts, while aware of the histories that fashioned the planet in unjust and unequal ways, and to which the poets bear witness, as well as propose alternative ways of seeing and meaning-making.

India and the subcontinent stimulated the curiosity of the British who came to India as traders. Each aspect of life in India - its people, customs, geography, climate, fauna and flora - was documented by British travelers, traders, administrators, soldiers to make sense to the European mind. As they 'discovered' India and occupied it, they also attempted to 'civilise' the natives. The present volumes focus on select aspects of the imperial archives: the accounts of "discovery" and exploration - fauna and flora, geography, climate - the people of the subcontinent, English domesticity and social life in the subcontinent, the wars and skirmishes - including the "Mutiny" of 1857-58 - and the "civilisational mission".Volume 3 Domesticity, the Social Scene and Leisure shifts the focus to the English home and social life. Domesticity, often a fraught exercise for the 'memsahib', carried on with the assistance of a retinue of Indian servants, meant tackling corruption, inefficiency and the all-pervasive social hierarchy of the colonised. Advice books were produced to aid the memsahib for this purpose. The Steel-Gardiner guide to housekeeping, which was a bestseller in its day and is excerpted here, was indispensable in the length and breadth of its coverage, from the care of children to the right wages for the servants. Diver's text, likewise, also demonstrates how running the home was difficult and has a resonance with the (male) dominion of running the Empire. These texts exhorted the English woman to practice thrift, control and managerial skills, to be aware of the natives' penchant for dirt and indolence and the caste-community dynamics that inform the servant-class.

Indian Travel Writing in the Age of Empire studies a variety of travel narratives by Indian kings, evangelists, statesmen, scholars, merchants, leisure travellers and reformers. It identifies the key modes through which the Indian traveller engaged with Europe and the world-from aesthetic evaluations to cosmopolitan nationalist perceptions, from exoticism to a keen sense of connected and global histories. These modes are constitutive of the identity of the traveller. The book demonstrates how the Indian traveller defied the prescriptive category of the 'imperial subject' and fashions himself through this multilayered engagement with England, Europe and the world in different identities.

Postcolonialism as a critical approach and pedagogic practice has informed literary and cultural studies since the late 1980s. This book addresses the many concerns, forms and 'specializations' of postcolonialism, including gender and sexuality studies, the nations and nationalism, space and place, and history and politics.