Bøker av Dru Johnson

Believe it or not, the book of Genesis might have been the most Darwinian text in the ancient world. And throughout the opening books of Scripture, we find ideas that would also become prominent insights of the biologist Charles Darwin interlaced with the Bible's one-of-a-kind origin story. Key plot markers come to the surface again and again, driving the history of Israel and the Jesus movement forward to its cosmic completion.Biblical scholar Dru Johnson calls us beyond typical creation-versus-evolution debates to explore the conceptual worlds underlying both Scripture and evolutionary science. He points toward remarkable continuities and discontinuities between the Bible's central concerns and those of Darwin and modern science--ideas so fundamental that they can easily escape our notice.The Hebrew creation accounts, Johnson argues, weave together three key themes on the origins and development of humans and animals, themes that are also essentially Darwinian: the connection among scarcity, cooperation, and violencethe fitness of creatures to their environmentsthe genealogical aims of sexual reproductionCan the ideas of Scripture and evolutionary science be mutually illuminating? When we enter deeply into the metaphysical imagination of the biblical authors, we discover surprising ways in which the two accounts converge--and conflict.

Biblical Philosophy examines how the Christian Scriptures argue philosophically with ancient and modern readers alike. Demonstrating the distinct genetic markers of a philosophical style, the Hebrew Bible and New Testament employed literary and philosophical strategies to reason about the nature of reality and our place within it.

With major themes like ""the knowledge of good and evil,"" ""knowing that YHWH is your God,"" knowing that Jesus is the Christ, and the goal of developing Israel into a ""wise and discerning people,"" Scripture clearly stresses human knowledge and the consequences of error. We too long for confidence in our understanding, the assurance that our most basic knowledge is not ultimately incorrect. Biblical Knowing assesses what Israel knew, but more importantly, how she was meant to know--introducing a comprehensive Scriptural epistemology, firmly rooted in the Scripture''s own presentation of important epistemological events in the story of Israel. Because modern philosophy has also made authoritative claims about knowledge, Biblical Knowing engages contemporary academic views of knowledge (e.g., Reformed Epistemology, scientific epistemology, Virtue Epistemology, etc.) and recent philosophical method (e.g., Analytic Theology), assessing them for points of fittedness with or departure from Scripture''s own epistemology. Additionally, Biblical Knowing explores what proper knowing looks like in the task of theology itself, in the teaching and preaching of the church, and in the context of counseling.""Dru Johnson attends carefully to Scripture to elucidate the dimensions of human knowing it exemplifies throughout. He compares biblical knowing favorably with scientific epistemology in a Polanyian vein, and he contrasts it with the myopic preoccupation with propositions in Anglo-American analytic philosophy. Johnson taps his multi-disciplinary expertise to bring Christian scholars a valuable study that itself calls us to listening and participation in order to see a broader reality.""--Esther L. MeekAssociate Professor of PhilosophyGeneva College""Dru Johnson''s Biblical Knowing is a superb introduction to the latest currents in scholarship seeking to elucidate the philosophical content of Scripture. Johnson focuses on biblical approaches to human knowledge, arguing that Scripture shies away from propositional affirmations in favor of phenomenal experience as constitutive of knowledge. In doing so he defends rigor and clarity as biblical values, but boldly insists that these can be no less present in biblical stories about gaining knowledge than in the discursive arguments of later traditions. This is an excellent work that deserves careful attention, opening up new horizons in both philosophy and biblical studies.""--Yoram Hazonyauthor of The Philosophy of Hebrew Scripture""Biblical Knowing makes a significant contribution to a fresh opening up of the relationship between Scripture and philosophy. This is no easy task, requiring the author to navigate philosophy, biblical studies, and theology. Dru does this masterfully. The result is a lucid, accessible text, and yet one that makes an original contribution. It is the sort of book that I have been waiting for when teaching epistemology and I suspect that many professors will have the same experience.""--from the foreword by Craig G. BartholomewH. Evan Runner Professor of PhilosophyRedeemer University CollegeDru Johnson is an Assistant Professor of Biblical Studies at The King''s College in New York City. He is also the Templeton Associate Research Fellow in Analytic Theology at the Institute for Advanced Studies at the Shalem Center in Jerusalem, Israel.

What do rituals have to do with knowledge? Knowledge by Ritual examines the epistemological role of rites in Christian Scripture. By putting biblical rituals in conversation with philosophical and scientific views of knowledge, Johnson argues that knowing is a skilled adeptness in both the biblical literature and scientific enterprise. If rituals are a way of thinking in community akin to scientific communities, then the biblical emphasis on rites that lead to knowledge cannot be ignored. Practicing a rite to know occurs frequently in the Hebrew Bible. YHWH answers Abram's skepticism--"How shall I know that I will possess the land?"--with a ritual intended to make him know (Gen 15:7-21). The recurring rites of Sabbath (Exod 31:13) and dwelling in a Sukkah (Lev 23:43) direct Israel toward discernment of an event's enduring significance. Likewise, building stone memorials aims at the knowledge of generations to come (Josh 4:6).Though the New Testament appropriates the Torah rites through strategic reemployment, the primary questions of sacramental theology have often presumed that rites are symbolically encoded. Hence, understanding sacraments has sometimes been reduced to decoding the symbols of the rite. Knowledge by Ritual argues that the rites of Israel, as portrayed in the biblical texts, disposed Israelites to recognize something they could not have seen apart from their participation. By examining the epistemological function of rituals, Johnson's monograph gives readers a new set of questions to explore both the sacraments of Israel and contemporary sacramental theology.

Description:With major themes like "the knowledge of good and evil," "knowing that YHWH is your God," knowing that Jesus is the Christ, and the goal of developing Israel into a "wise and discerning people," Scripture clearly stresses human knowledge and the consequences of error. We too long for confidence in our understanding, the assurance that our most basic knowledge is not ultimately incorrect. Biblical Knowing assesses what Israel knew, but more importantly, how she was meant to know--introducing a comprehensive Scriptural epistemology, firmly rooted in the Scripture''s own presentation of important epistemological events in the story of Israel. Because modern philosophy has also made authoritative claims about knowledge, Biblical Knowing engages contemporary academic views of knowledge (e.g., Reformed Epistemology, scientific epistemology, Virtue Epistemology, etc.) and recent philosophical method (e.g., Analytic Theology), assessing them for points of fittedness with or departure from Scripture''s own epistemology. Additionally, Biblical Knowing explores what proper knowing looks like in the task of theology itself, in the teaching and preaching of the church, and in the context of counseling.Endorsements:"Dru Johnson attends carefully to Scripture to elucidate the dimensions of human knowing it exemplifies throughout. He compares biblical knowing favorably with scientific epistemology in a Polanyian vein, and he contrasts it with the myopic preoccupation with propositions in Anglo-American analytic philosophy. Johnson taps his multi-disciplinary expertise to bring Christian scholars a valuable study that itself calls us to listening and participation in order to see a broader reality."--Esther L. MeekAssociate Professor of PhilosophyGeneva College"Dru Johnson''s Biblical Knowing is a superb introduction to the latest currents in scholarship seeking to elucidate the philosophical content of Scripture. Johnson focuses on biblical approaches to human knowledge, arguing that Scripture shies away from propositional affirmations in favor of phenomenal experience as constitutive of knowledge. In doing so he defends rigor and clarity as biblical values, but boldly insists that these can be no less present in biblical stories about gaining knowledge than in the discursive arguments of later traditions. This is an excellent work that deserves careful attention, opening up new horizons in both philosophy and biblical studies."--Yoram Hazonyauthor of The Philosophy of Hebrew Scripture"Biblical Knowing makes a significant contribution to a fresh opening up of the relationship between Scripture and philosophy. This is no easy task, requiring the author to navigate philosophy, biblical studies, and theology. Dru does this masterfully. The result is a lucid, accessible text, and yet one that makes an original contribution. It is the sort of book that I have been waiting for when teaching epistemology and I suspect that many professors will have the same experience."--from the foreword by Craig G. BartholomewH. Evan Runner Professor of PhilosophyRedeemer University CollegeAbout the Contributor(s):Dru Johnson is an Assistant Professor of Biblical Studies at The King''s College in New York City. He is also the Templeton Associate Research Fellow in Analytic Theology at the Institute for Advanced Studies at the Shalem Center in Jerusalem, Israel.

The importance of human knowledge and the consequences of error are constantly stressed within Scripture, which emphasizes the knowledge of good and evil: knowing that YHWH IS your God; knowing that Jesus is the Christ; and the goal of developing Israel into a 'wise and discerning people'. We, too, long for confidence in our understanding - the assurance that our most basic knowledge is not ultimately incorrect. Biblical Knowing assesses what Israel knew, but more importantly, how she was meant to know - introducing a comprehensive scriptural epistemology, firmly rooted in the Scripture's own presentation of important epistemological events in the story of Israel. Because modern philosophy has also made authoritative claims about knowledge, Biblical Knowing engages contemporary academic views of knowledge (e.g., Reformed Epistemology, scientific epistemology, Virtue Epistemology, etc) and recent philosophical method (e.g., Analytic Theology), assessing them for points of congruence or departure from Scripture's own epistemology. Additionally, Biblical Knowing explores what proper knowing looks like in the task of theology itself, in the teaching and preaching of the church, and in the context of counseling.