Bøker av Eberhard Arnold

A concise introduction to the thought and vision of Eberhard Arnold, the founder of the Bruderhof community. Eberhard Arnold was one of the most remarkable Christian figures of the twentieth century. In the years after World War I he abandoned his career ambitions to live by the radical teachings of Jesus’ Sermon on the Mount. With his family and a small circle of friends he founded the Bruderhof, an international pacifist community rooted in the Anabaptist tradition, which soon brought him into conflict with the Nazi state.Whether you’ve never read Eberhard Arnold before, or have already been profoundly affected by one of his books, this introductory selection from many of his important works will give insight into of his thought on a wide range of topics, including justice, peacemaking, work, economic sharing, communal living, human nature, family, the Holy Spirit, the Bible, and the church. A biographical introduction by his grandson Johann Christoph Arnold puts the selections in context.

Hoy en día, todos están hablando de ¿comunidad¿. Según Arnold y Merton, se puede vivirla también.En este manifiesto, Arnold y Merton plantean la posibilidad de la vida comunitaria intencional y examinan sus rasgos más destacados: amor, alegría, unidad y la gran aventura de fe, compartidos con otros en el camino. No describen ni prescriben la vida en comunidad; en cambio, ofrecen un ideal para guiar la búsqueda, y un llamado a renovar el compromiso y profundizar la fe.

In the Sermon on the Mount, Jesus puts aside his usual parables and speaks plainly in language anyone can understand.Like Francis of Assisi and others, Arnold chose to live out Jesus' teachings by embracing their self- sacrificing demands. In this collection of talks and essays, he calls us to live for the Sermon's ultimate goal: the overturning of the prevailing order of injustice. In its place, Arnold writes, we must build up a just, peaceable society motivated by love.

When troubled consciences find healing they become a force for good.The conscience, our inner moral compass, is a sensitive instrument meant to warn us against all that might endanger our life and happiness. Many today despise or ignore the conscience, calling its working unhealthy repression of natural urges, or rejecting any certainty in the name of relativism. Others are tormented by its accusations.In this little book, Arnold points the way to complete healing and restoration of even the most troubled conscience. When Christ's forgiveness sets the conscience free and floods it with his live-renewing spirit, it becomes an active force for good, giving us clarity in personal, social, and political questions and leading us to peace, joy, justice, and community.The Conscience is the second volume of five in Inner Land: A Guide into the Heart of the Gospel.About Inner LandA trusted guide into the inner realm where our spirits find strength to master life and live for God.It is hard to exaggerate the significance of Innerland, either for Eberhard Arnold or his readers. It absorbed his energies off and on for most of his adult life--from World War I, when he published the first chapter under the title War: A Call to Inwardness, to 1935, the last year of his life.Packed in metal boxes and buried at night for safekeeping from the Nazis, who raided the author's study a year before his death (and again a year after it), Innerland was not openly critical of Hitler's regime. Nevertheless, it attacked the spirits that animated German society: its murderous strains of racism and bigotry, its heady nationalistic fervor, its mindless mass hysteria, and its vulgar materialism. In this sense Innerland stands as starkly opposed to the zeitgeist of our own day as to that of the author's.At a glance, the focus of Innerland seems to be the cultivation of the spiritual life as an end in itself. Nothing could be more misleading. In fact, to Eberhard Arnold the very thought of encouraging the sort of selfish solitude whereby people seek their own private peace by shutting out the noise and rush of public life around them is anathema. He writes in The Inner Life:<br."e;These are times of distress. We cannot retreat, willfully blind to the overwhelming urgency of the tasks pressing on society. We cannot look for inner detachment in an inner and outer isolation...The only justification for withdrawing into the inner self to escape today's confusing, hectic whirl would be that fruitfulness is enriched by it. It is a question of gaining within, through unity with eternal powers, a strength of character ready to be tested in the stream of the world."e;Innerland, then, calls us not to passivity, but to action. It invites us to discover the abundance of a life lived for God. It opens our eyes to the possibilities of that "e;inner land of the invisible where our spirit can find the roots of its strength and thus enable us to press on to the mastery of life we are called to by God."e; Only there, says Eberhard Arnold, can our life be placed under the illuminating light of the eternal and seen for what it is. Only there will we find the clarity of vision we need to win the daily battle that is life, and the inner anchor without which we will lose our moorings.

A trusted guide into the inner realm where our spirits find strength to master life and live for God.It is hard to exaggerate the significance of Innerland, either for Eberhard Arnold or his readers. It absorbed his energies off and on for most of his adult life--from World War I, when he published the first chapter under the title War: A Call to Inwardness, to 1935, the last year of his life.Packed in metal boxes and buried at night for safekeeping from the Nazis, who raided the author's study a year before his death (and again a year after it), Innerland was not openly critical of Hitler's regime. Nevertheless, it attacked the spirits that animated German society: its murderous strains of racism and bigotry, its heady nationalistic fervor, its mindless mass hysteria, and its vulgar materialism. In this sense Innerland stands as starkly opposed to the zeitgeist of our own day as to that of the author's.At a glance, the focus of Innerland seems to be the cultivation of the spiritual life as an end in itself. Nothing could be more misleading. In fact, to Eberhard Arnold the very thought of encouraging the sort of selfish solitude whereby people seek their own private peace by shutting out the noise and rush of public life around them is anathema. He writes in The Inner Life:<br."e;These are times of distress. We cannot retreat, willfully blind to the overwhelming urgency of the tasks pressing on society. We cannot look for inner detachment in an inner and outer isolation...The only justification for withdrawing into the inner self to escape today's confusing, hectic whirl would be that fruitfulness is enriched by it. It is a question of gaining within, through unity with eternal powers, a strength of character ready to be tested in the stream of the world."e;Innerland, then, calls us not to passivity, but to action. It invites us to discover the abundance of a life lived for God. It opens our eyes to the possibilities of that "e;inner land of the invisible where our spirit can find the roots of its strength and thus enable us to press on to the mastery of life we are called to by God."e; Only there, says Eberhard Arnold, can our life be placed under the illuminating light of the eternal and seen for what it is. Only there will we find the clarity of vision we need to win the daily battle that is life, and the inner anchor without which we will lose our moorings.

How did violence become OK? And is there any way back?At some point between George Floyd¿s killing on May 25 and the invasion of the US Capitol on January 6, Americäs consensus against political violence crumbled. Before 2020, almost everyone agreed that it should be out of bounds. Now, many are ready to justify such violence ¿ at least when it is their side breaking windows or battling police officers. Something significant seems to have slipped. Is there any way back?As Christians, we need to consider what guilt we bear, with the rise of a decidedly unchristian ¿Christian nationalism¿ that historically has deep roots in American Christian culture. But shouldn¿t we also be asking ourselves what a truly Christian stance might look like, one that reflects Jesus¿ blessings on the peacemakers, the merciful, and the meek?Oscar Romero, when accused of preaching revolutionary violence, responded: ¿We have never preached violence, except the violence of love, which left Christ nailed to a cross.¿ If we take Jesus¿ example and his call to nonviolence at face value, we¿re left with all kinds of interesting questions: What about policing? What about the military? What about participating in government? This issue of Plough addresses some of these questions and explores what a life lived according to love rather than violence might look like.In this issue:- Anthony M. Barr revisits James Baldwin¿s advice about undoing racism.- Gracy Olmstead describes welcoming the baby she did not expect during a pandemic.- Patrick Tomassi debates nonviolence with Portland¿s anarchists and Proud Boys.- Scott Beauchamp advises on what not to ask war veterans.- Rachel Pieh Jones reveals what Muslims have taught her about prayer.- Eberhard Arnold argues that Christian nonviolence is more than pacifism.- Stanley Hauerwas presents a vision of church you¿ve never seen in practice.- Andrea Grosso Ciponte graphically portrays the White Rose student resistance to Nazism.- Zito Madu illuminates rap¿s role in escaping the violence of poverty.- Springs Toledo recounts his boxing match with an undefeated professional.You¿ll also find:- An interview with poet Rhina P. Espaillat- New poems by Catherine Tufariello- Profiles of Anabaptist leader Felix Manz and community founder Lore Weber- Reviews of Marly Youmans¿s Charis in the World of Wonders, Judith D. Schwartz¿s The Reindeer Chronicles, Chris Lombardi¿s I Ain¿t Marching Anymore, and Martín Espadäs FloatersPlough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus¿ message into practice and find common cause with others.

Do you feel powerless to change the injustice at every level of society? Are you tired of answers that ignore the root causes of human suffering? This selection of writings by Eberhard Arnold, who left a career and the established church in order to live out the gospel, calls us to a completely different way.Be warned: Arnold doesn't approach discipleship as the route to some benign religious fulfillment, but as a revolution - a transformation that begins within and spreads outward to encompass every aspect of life. Arnold writes in the same tradition of radical obedience to the gospel as his contemporaries Barth and Bonhoeffer.

This theologian¿s most significant work, now being released in five smaller books.A Plough classic reissued to celebrate the centennial of our publishing house¿s founding by Eberhard Arnold in 1920.Part of a beautifully designed series of ten titles by this author, including reissues and new titles.Eberhard Arnold interacts with contemporaries such as Karl Barth, Dietrich Bonhoeffer, Martin Niemöller, Martin Buber, Paul Tillich, and Jürgen Moltmann.

Fifty-two readings on living in intentional Christian community to spark group discussion.Gold Medal Winner, 2017 Illumination Book Awards, Christian LivingSilver Medal Winner, 2017 Benjamin Franklin Award in Religion, Independent Book Publishers AssociationWhy, in an age of connectivity, are our lives more isolated and fragmented than ever? And what can be done about it? The answer lies in the hands of God's people. Increasingly, today's Christians want to be the church, to follow Christ together in daily life. From every corner of society, they are daring to step away from the status quo and respond to Christ's call to share their lives more fully with one another and with others. As they take the plunge, they are discovering the rich, meaningful life that Jesus has in mind for all people, and pointing the church back to its original calling: to be a gathered, united community that demonstrates the transforming love of God.Of course, such a life together with others isn't easy. The selections in this volume are, by and large, written by practitioners-people who have pioneered life in intentional community and have discovered in the nitty-gritty of daily life what it takes to establish, nurture, and sustain a Christian community over the long haul.Whether you have just begun thinking about communal living, are already embarking on sharing life with others, or have been part of a community for many years, the pieces in this collection will encourage, challenge, and strengthen you. The book's fifty-two chapters can be read one a week to ignite meaningful group discussion.Contributors include from John F. Alexander, Eberhard Arnold, J. Heinrich Arnold, Johann Christoph Arnold, Alden Bass, Benedict of Nursia, Christoph Friedrich Blumhardt, Leonardo Boff, Dietrich Bonhoeffer, Joan Chittister, Stephen B. Clark, Andy Crouch, Dorothy Day, Anthony de Mello, Elizabeth Dede, Catherine de Hueck Doherty, Fyodor Dostoyevsky, Jenny Duckworth, Friedrich Foerster, Richard J. Foster, Jodi Garbison, Arthur G. Gish, Helmut Gollwitzer, Adele J Gonzalez, Stanley Hauerwas, Joseph H. Hellerman, Roy Hession, David Janzen, Rufus Jones, Emmanuel Katongole, Arthur Katz, Soren Kierkegaard, C. Norman Kraus, C.S. Lewis, Gerhard Lohfink, Ed Loring, Chiara Lubich, George MacDonald, Thomas Merton, Hal Miller, Jose P. Miranda, Jurgen Moltmann, Charles E. Moore, Henri J. M. Nouwen, Elizabeth O'Connor, John M. Perkins, Eugene H.Peterson, Christine D. Pohl, Chris Rice, Basilea Schlink, Howard A. Snyder, Mother Teresa, Thomas a Kempis, Elton Trueblood, Jean Vanier, and Jonathan Wilson-Hartgrove.

Why has God not answered my prayers? What should I be praying for? If everything I prayed for came true, would I be ready?In this spiritual classic, Eberhard Arnold mines the riches of biblical teaching on prayer and the example of Jesus, the Hebrew prophets, and the early Christians to point us back to the prayer that pleases God most - prayer that has the power to transform our lives and our world. In a new reflective response, much-loved author Richard J. Foster relates Arnold's words to our contemporary reality.

In this time-honored manifesto, Arnold and Merton add their voices to the vital discussion of what real community is all about: love, joy, unity, and the great "e;adventure of faith"e; shared with others along the way. Neither writer describes (or prescribes) community here, but they do provide a vision to guide our search.

Eberhard Arnold (1883¿1935) fue una de las figuras cristianas más notables del siglo XX. En los años posteriores a la primera guerra mundial, abandonó su carrera como teólogo universitario para vivir el espíritu radical del Sermón del monte. Con su familia y un pequeño círculo de amigos fundó el Bruderhof, una comunidad arraigada en la tradición anabautista. En sus escritos, preocupados por la búsqueda de la paz, la comunidad y el llamamiento a una rev¬olución del espíritu, se escucha el reto evangélico que invita a vivir comprometidamente desde la autenticidad personal. Menos conocido en el mundo hispanohablante, este libro brinda la oportunidad de leer una selección de escritos que permiten escuchar su voz profética.

Can beauty save the world?These days criticism of art--whether visual, musical, or literary--is often marked by a suspicion of beauty. What happened to the belief that the creativity of the artist reflects the creativity of the Maker of heaven and earth, and that art can therefore be a channel for divine truth? Anyone who has joined with others to sing Bach's Saint Matthew Passion or stood before a painting by Raphael or Chagall can attest to this. At such moments, art binds people together. This issue of Plough focuses on art that leads to such community: through theater, painting, music, and the objects and architecture of everyday life. And while art fosters community, building community is itself a work of creativity.Also in this issue: original poetry by Cozine Welch Jr.; reviews of new books by Eliza Griswold, Alissa Quart, Eugene Vodolazkin, and Nathan Englander; and art by Denis Brown, JR, Valérie Jardin, Isaiah King, Isaiah Tanenbaum, George Makary, Oriol Malet, Alex Nwokolo, Ashik and Jenelle Mohan, Raphael, Aaron Douglas, Winslow Homer, Vincent van Gogh, Wassily Kandinsky, and Jason Landsel. Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus' message into practice and find common cause with others.