Bøker av Eugene S. Hunn

The Aztec empire was established in the Valley of Mexico in the 14th century, eventually dominating a vast region from a base on their island capital city, Tenochtitlán. Hernán Cortés sacked Tenochtitlán for Spain in 1521. Missionary friars arrived soon after to begin the Christianization of the Mesoamerican population. To facilitate their conversion, Franciscan scholars trained the descendants of the Aztec nobility in alphabetic writing. Indigenous students/colleagues soon mastered written Latin and learned to write their native Náhuatl. Fray Bernardino de Sahagún organized a complex ethnographic enterprise employing Indigenous colleagues to compile an encyclopedia of Indigenous Aztec knowledge. This work survived in Spanish translation as the Historia General de las Cosas de Nueva España and was subsequently published with parallel Náhuatl and English texts as the Florentine Codex. Book 11 of the Codex is devoted to "Earthly Things" of which the "Second Chapter, ...telleth of all the different kinds of birds." Over 130 are named and described and illustrated in varying detail. However, establishing the correspondence of these birds with our contemporary ornithological inventory of Mexican birds has been a challenge. The Mexican biologist Martín del Campo published an analysis based on the Spanish version in 1940, and his suggested identifications have been treated as definitive. I have reviewed the evidence in light of contemporary knowledge and offer here a refined analysis of the probable identities of the birds named in the Codex with a detailed rationale. This material offers rich insights into a Mesoamerican traditional natural history.

Draws from the knowledge of Native and non-Native elders and scholars to present an account of interactions between a homeland and its people. This title also presents descriptions of 400 place names. It paints a picture of a way of life that provides context for interpreting pre-contact communities.

This book is about mid-Columbia Indians and their land. The author overturns many of the myths the dominant culture holds about Native Americans and even some misconceptions perpetrated by earlier scholarship in the field.