Bøker av F. Crawford Burkitt

Extracted from Burkitt's book Early Eastern Christianity, the fourth lecture concerns the development of marriage and the role of sacraments in the early Syriac Church.

They address many critical issues regarding the historical veracity of the Gospels and represent the emerging interest in the historical Jesus that was the spirit of the times. Besides addressing the canonical Gospels, this volume also discusses Marcion and non-canonical gospels.

Originally delivered as one of the Jowett Lectures for 1906, the contents of this booklet emerged during the first quest for the historical Jesus. Somewhat surprisingly, Burkitt discovered that historical criticism increased the historical credibility of the Synoptic Gospels in his estimation.

Originally delivered as one of the Jowett Lectures for 1906, the contents of this booklet emerged during the first quest for the historical Jesus. Somewhat surprisingly, Burkitt discovered that historical criticism increased the historical credibility of the Synoptic Gospels in his estimation.

In this book the Syriac texts along with translations of the tales of the martyrs are introduced by Professor Burkitt with a commentary focusing on the historicity of the different accounts.

Originally delivered as one of the Jowett Lectures for 1906, the contents of this booklet emerged during the first quest for the historical Jesus. Somewhat surprisingly, Burkitt discovered that historical criticism increased the historical credibility of the Synoptic Gospels in his estimation.

This piece provides an introduction, translation and commentary to a previously unstudied lectionary text, which provides deeper insight into early liturgical practice and the conception of the canon; and includes an index of the lessons according to books of Scripture.

In this time of intense apocalyptic interests, Burkitt's study of extra-biblical apocalypses will shed some light. These Schweich Lectures of 1913 address the book of Enoch, minor Jewish and early Christian apocalypses, especially the Ascension of Isaiah.

Originally delivered as one of the St. Margaret's Lectures for 1904, the contents of this booklet are focused on aspects of the Syriac-speaking Church. Extracted from Burkitt's book Early Eastern Christianity, the third lecture concerns the theology of Eastern Christianity.

Selected from the essays of the influential volume "The Legacy of Israel," the three contributions in this volume explore early and later Jewish influence on Christianity. Written by F. C. Burkitt, A. Meillet, and L. Magnus, the articles consider the patristic period and modern European literary usage of Hebrew scripture and tradition.

Written before the discovery of the Nag-Hammadi library, this study considers the Testamentum Domini, Pistis Sophia, the Gospel and Apocalypse of St. Peter, the Protevangelium of James, the Infancy Gospel of Thomas, the Gospel According to the Hebrews, and the Oxyrhynchus Logia..

Originally delivered as one of the Jowett Lectures for 1906, the contents of this booklet emerged during the first quest for the historical Jesus. Here Burkitt surveys the priority of Mark, the shared Synoptic material, and the literarily unique sections of Mark.

Argument by the Norris Professor of Divinity at Cambridge that the spelling of the Syriac version of the Gospels should not be taken as authority for the original Aramaic names.

Extracted from Burkitt's book Early Eastern Christianity, the first lecture concerns the early bishops of Edessa. Starting from the basic difference between Eastern and Western Christian outlooks, Burkitt briefly sketches the early history of documented Edessa.

This book provides the Syriac text along with a translation of the tale of Euphemia and the martyrs' deliverance of her from the Goth.

Somewhat surprisingly, Burkitt discovered that historical criticism increased the historical credibility of the Synoptic Gospels in his estimation. Positing a three-stage evolution to the canonical Gospels, Burkitt notes that other Gospels did not measure up to the same standard.

Originally delivered as one of the Jowett Lectures for 1906, the contents of this booklet emerged during the first quest for the historical Jesus. Somewhat surprisingly, Burkitt discovered that historical criticism increased the historical credibility of the Synoptic Gospels in his estimation.

In this book the Syriac texts along with translations of the tales of the martyrs themselves as well as the miraculous deliverance of Euphemia are introduced by Professor Burkitt with a commentary focusing on the historicity of the different accounts.

Originally delivered as one of the St. Margaret's Lectures for 1904, the contents of this booklet are focused on aspects of the Syriac-speaking Church. Extracted from Burkitt's book Early Eastern Christianity, the fifth lecture explores Bardaisan and his unique contribution to Syriac Christianity.

Originally delivered as one of the Jowett Lectures for 1906, the contents of this booklet emerged during the first quest for the historical Jesus. Somewhat surprisingly, Burkitt discovered that historical criticism increased the historical credibility of the Synoptic Gospels in his estimation.

Originally delivered as one of the Jowett Lectures for 1906, the contents of this booklet emerged during the first quest for the historical Jesus. This fourth lecture in the series begins by noting that in early Christianity it was Jesus that was preached and not Jesus' sayings.

Originally delivered as one of the St. Margaret's Lectures for 1904, the contents of this booklet are focused on aspects of the Syriac-speaking Church. Extracted from Burkitt's book Early Eastern Christianity, the sixth lecture examines the ancient Syriac novel, The Acts of Judas Thomas.

Originally delivered as one of the St. Margaret's Lectures for 1904, the contents of this booklet are focused on aspects of the Syriac-speaking Church. Extracted from Burkitt's book Early Eastern Christianity, the second lecture proposes a theory of how the Syriac Bible was compiled.

This book attempts to determine the Gospel text used by Ephraim, and the bearing his quotations have upon the date of the Peshitta. Ephraim's death in roughly 373 AD means that his Gospel text predates the 5th century and attests a text older than many of the extant manuscripts.

This book consists of two lectures delivered by the author at Trinity College, Dublin: the first deals with Aprahat, the Persian sage, and the second with Bardaisan and the Acts of Judas Thomas.