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Objects of knowledge exist within material, immaterial, and conceptual worlds. Once the world is conceived from the perspective of others, the physical ontology of modern science no longer functions as a standard by which to understand other orderings of reality, whether from ethnographical or historical sources. Because premodern and non-western sources attest to a plurality of sciences practiced in accordance with different ways of worldmaking from that of the modern West, their study belongs to the history of science, the philosophy of science, and the sociology of science, as well as the anthropology of science. In Worldmaking and Cuneiform Antiquity, Francesca Rochberg extends an anthropology of science to the historical world of cuneiform texts of ancient Babylonia. Exploring how Babylonian science has been understood, she proposes a new direction for scholarship by recognizing the world of ancient science, not as a less developed form of modern science, but as legitimate and real in its own right.
Celestial divination, in the form of omens from lunar, planetary, astral, and meteorological phenomena, was central to Mesopotamian cuneiform scholarship and science from the late second millennium BCE into the Hellenistic period. Beyond the boundaries of ancient Mesopotamia, the ideas, texts, and traditions of Babylonian celestial divination are traceable in Hellenistic sciences and philosophies. This collection of essays investigates features of Babylonian celestial divination with special focus on those aspects that influenced later Greco-Roman astronomy, astrology, and theories of signs. A multi-faceted collection of philological, historical, and philosophical investigations, "In the Path of the Moon" offers Assyriologists, Classicists, and historians of ancient science a wide-ranging series of studies unified around the theme of Babylonian celestial divination's legacy.
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