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Bøker av Francois Recanati

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  • av Francois Recanati
    184 - 847,-

    Francois Recanati has pioneered the 'mental file' framework for thinking about concepts and how we refer to the world in thought and language. He now explores what happens to mental files in a dynamic setting: Recanati argues that communication involves interpersonal dynamic files.

  • av Francois Recanati
    489 - 1 249,-

    Francois Recanati presents his theory of mental files, a new way of understanding reference in language and thought. Linguistic expressions inherit their reference from the files that we associate with them, which are classified according to their function, which is to store information derived through certain types of relation to objects.

  • av Francois Recanati
    541 - 1 964,-

    Recanati argues against the traditional understanding of the semantics/pragmatics divide. Through half a dozen case studies, he shows that 'pragmatic modulation' interacts with the grammar-driven process of semantic composition. As a result, what an utterance says cannot be neatly separated from what the speaker means.

  • - A Plea for (Moderate) Relativism
    av Francois Recanati
    612 - 679,-

    Francois Recanati presents a ground-breaking study of the context-dependence of our language and thought. He argues that our linguistic and mental representations alike must be assigned two layers of content: the explicit content, which is relative and perspectival, and the complete content, which is absolute and involves contextual factors.

  • av Francois Recanati
    430 - 1 028,-

    According to the dominant position among philosophers of language today, we can legitimately ascribe determinate contents (such as truth-conditions) to natural language sentences, independently of what the speaker actually means. This view contrasts with that held by ordinary language philosophers fifty years ago: according to them, speech acts, not sentences, are the primary bearers of content. Francois Recanati argues for the relevance of this controversy to the current debate about semantics and pragmatics. Is 'what is said' (as opposed to merely implied) determined by linguistic conventions, or is it an aspect of 'speaker's meaning'? Do we need pragmatics to fix truth-conditions? What is 'literal meaning'? To what extent is semantic composition a creative process? How pervasive is context-sensitivity? Recanati provides an original and insightful defence of 'contextualism', and offers an informed survey of the spectrum of positions held by linguists and philosophers working at the semantics/pragmatics interface.

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