Bøker av Franz Boas

An invaluable resource for linguists, anthropologists, and historians, Kathlamet Texts offers a unique glimpse into the language and culture of the Kathlamet people of the Pacific Northwest. Gathered by the pioneering anthropologist Franz Boas in the late 19th century, these texts offer a fascinating window onto a world that has long since disappeared. Whether you are a scholar or simply interested in the rich cultural heritage of this region, you will find much to discover in these pages.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Anthropologist Franz Boas provides readers with a unique and detailed look into the lives of the Eskimo people of Baffin Land and Hudson Bay. Through the notes collected by Comer, Mutch, and Peck, Boas offers a glimpse into the culture, history, and traditions of these fascinating people.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This detailed report by pioneering ethnographer Franz Boas documents the customs, languages, and daily life of several indigenous tribes of Canada's Pacific Northwest region. Filled with illustrations, maps, and firsthand accounts, this volume remains a vital resource for scholars of Native American culture. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This volume presents a collection of traditional stories and songs in Chinook, a language spoken by indigenous peoples in the Pacific Northwest. Recorded and transcribed by the pioneering anthropologist Franz Boas, these texts offer a window into a rich and complex oral tradition that has been passed down over generations. With translations and notes by Boas, this volume is an invaluable source for linguists, anthropologists, and anyone interested in the cultural heritage of this region. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This seminal work by pioneering anthropologist Franz Boas offers a comprehensive collection of Tsimshian myths, legends, and folklore. Recorded in the late 19th and early 20th centuries, these stories provide a fascinating glimpse into the customs, beliefs, and values of this indigenous people of the Pacific Northwest. With detailed notes and analysis, this book is an invaluable resource for scholars and anyone interested in the culture and history of the Tsimshian people.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

"The Mind of Primitive Man" is a book written by Franz Boas, a prominent anthropologist. Originally published in 1911, the book is considered a foundational work in the field of anthropology. Franz Boas is often regarded as one of the founding figures of modern anthropology in North America.In "The Mind of Primitive Man," Boas challenges the prevailing ideas of the time regarding the superiority or inferiority of different cultures. He argues against racial determinism and advocates for cultural relativism, asserting that cultural practices and beliefs should be understood within their specific historical and social contexts.The book addresses topics such as language, myth, art, and social organization among various Indigenous cultures, providing insights into the diversity of human thought and expression. Boas's approach laid the groundwork for a more nuanced and respectful understanding of different cultures, emphasizing the importance of studying societies in their own terms rather than imposing external judgments.

The Franz Boas Papers, Volume 2 explores the development of the ethnography of Salishan-speaking societies on the North American Plateau as revealed through the correspondence between Franz Boas and the Scottish-born James Teit, who married into an Interior Salish family and community and became fluent in the Nlaka'pamux language. The letters between Teit (1864-1922) and Boas (1858-1942) chronicle Teit's varied career as an ethnographer, from shortly after his initial meeting with Boas in 1894 until Teit's death at the age of fifty-eight. A postscript documents Boas's contribution to Teit's legacy through the posthumous publication of the manuscripts Teit left unfinished at his death. Teit made significant contributions to ethnography and the history of southern British Columbia through his photography of the people with whom he worked, his contributions to ethnomusicology and ethnobotany, his anthologies of mythic narrative, and his collections of Interior Salish--primarily Nlaka'pamux--material culture. In addition to collaborating with Boas in the development of Interior Salish ethnography, between 1909 and 1922 Teit worked to support Indigenous groups in British Columbia who were seeking recognition of Aboriginal title and resolution of their outstanding land claims. The Franz Boas Papers, Volume 2 meticulously tracks the impact of the differing career trajectories of Teit and Boas on the primary product of their collaboration--the initial development of the ethnography of societies speaking Interior Salish languages. This second volume of the Franz Boas Papers Documentary Edition is an essential primary source of archival materials for research libraries and for students and scholars of Northwest Coast and Interior Mountain West ethnohistory, Native American and Indigenous studies, history of anthropology, and modern U.S. history. It is also an essential source for Indigenous and settler descendant communities.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.