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Originally published as separate volumes as Mixed Opinions and Maxims (1879) and The Wanderer and His Shadow (1880), the two works included here continue the aphoristic style begun in Volume I of Nietzsche's "Book for Free Spirits" and offer a window into the intellectual sources behind his evolution as a philosopher.
Two representative and important works in one volume by one of the greatest German philosophers.The Birth of Tragedy (1872) was Nietzsche''s first book. Its youthful faults were exposed by Nietzsche in the brilliant "Attempt at a Self-Criticism" which he added to the new edition of 1886. But the book, whatever its excesses, remains one of the most relevant statements on tragedy ever penned. It exploded the conception of Greek culture that was prevalent down through the Victorian era, and it sounded themes developed in the twentieth century by classicists, existentialists, psychoanalysts, and others.The Case of Wagner (1888) was one Nietzsche''s last books, and his wittiest. In attitude and style it is diametrically opposed to The Birth of Tragedy. Both works transcend their ostensible subjects and deal with art and culture, as well as the problems of the modern age generally.Each book in itself gives us an inadequate idea of its author; together, they furnish a striking image of Nietzsche''s thought. The distinguished translations by Walter Kaufmann superbly reflect in English Nietzsche''s idiom and the vitality of his style. Professor Kaufmann has also furnished running footnote commentaries, relevant passages from Nietzsche''s correspondence, a bibliography, and, for the first time in any edition, an extensive index to each book.
This is a the second volume in the series which presents a complete, critical, and annotated English translation of all of Nietzsche's work. The edition is a new English translation of the celebrated Colli-Montinari edition.
This edition of Dawn, the second installment in Nietzsche's free spirit trilogy, is a translation of the celebrated Colli-Montinari edition, which is acclaimed as one of the most important works of scholarship in the humanities in the last half century.
An essay which argues that truth is an illusion. It rejects the idea of universal constants, and claims that what we call truth is only a mobile army of metaphors, metonyms, and anthropomorphisms.
Presents the translation of the poetry of one of the celebrated and influential German thinkers, Friedrich Nietzsche (1844-1900). From his first poems, written at the age of fourteen, to his last extant writings, this title includes his 275 poems and aphorisms. It is suitable for those with an interest in German literature or European philosophy.
Ecce Homo is an autobiography like no other. Nietzsche passes under review all his previous books and reaches a final reckoning with his many enemies. Ecce Homo is the summation of an extraordinary philosophical career.
Translated by Antony M. Ludovici. With an Introduction by Ray Furness.The three works in this collection, all dating from Nietzsche's last lucid months, show him at his most stimulating and controversial: the portentous utterances of the prophet (together with the ill-defined figure of the bermensch) are forsaken, as wit, exuberance and dazzling insights predominate, forcing the reader to face unpalatable insights and to rethink every commonly accepted 'truth'. Thinking with Nietzsche, in Jaspers' words, means holding one's own against him, and we are indeed refreshed and challenged by the vortex of his thoughts, by concepts which test and probe.In The Twilight of the Idols, The Antichrist, and Ecce Homo Nietzsche writes at breakneck speed of his provenance, his adversaries and his hopes for mankind; the books are largely epigrammatic and aphoristic, allowing this poet-philosopher to bewilder and fascinate us with their strangeness and their daring. He who fights with monsters, Nietzsche once told us, should look to it that he himself does not become one, and when you gaze long into an abyss, the abyss also gazes into you. Reader, beware.
''Yes, what is Dionysian? - This book provides an answer - "a man who knows" speaks in it, the initiate and disciple of his god.''The Birth of Tragedy (1872) is a book about the origins of Greek tragedy and its relevance to the German culture of its time. For Nietzsche, Greek tragedy is the expression of a culture which has achieved a delicate but powerful balance between Dionysian insight into the chaos and suffering which underlies all existence and the discipline and clarity of rational Apollonian form. In order to promote a return to these values, Nietzsche undertakes a critique of the complacentrationalism of late nineteenth-century German culture and makes an impassioned plea for the regenerative potential of the music of Wagner. In its wide-ranging discussion of the nature of art, science and religion, Nietzsche''s argument raises important questions about the problematic nature of cultural origins whichare still of concern today. ABOUT THE SERIES: For over 100 years Oxford World''s Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford''s commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
Beyond Good and Evil is one of the most scathing and powerful critiques of philosophy, religion, science, politics and ethics ever written. In it, Nietzsche presents a set of problems, criticisms and philosophical challenges that continue both to inspire and to trouble contemporary thought. In addition, he offers his most subtle, detailed and sophisticated account of the virtues, ideas, and practices which will characterize philosophy and philosophers of the future. With his relentlessly energetic style and tirelessly probing manner, Nietzsche embodies the type of thought he wants to foster, while defining its historical role and determining its agenda. This edition offers a new and readable translation, by Judith Norman, of one of the most influential texts in the history of philosophy, together with an introduction by Rolf-Peter Horstmann that sets it in its historical and philosophical context.
Throughout history, some books have changed the world. They have transformed the way we see ourselves - and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives - and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization, and helped make us who we are.
This remarkable collection of almost 1,400 aphorisms was originally published in three instalments. The first (now Volume I) appeared in 1878, just before Nietzsche abandoned academic life, with a first supplement entitled The Assorted Opinions and Maxims following in 1879, and a second entitled The Wanderer and his Shadow a year later. In 1886 Nietzsche republished them together in a two-volume edition, with new prefaces to each volume. Both volumes are presented here in R. J. Hollingdale's distinguished translation (originally published in the series Cambridge Texts in German Philosophy) with a new introduction by Richard Schacht. In this wide-ranging work Nietzsche first employed his celebrated aphoristic style, so perfectly suited to his iconoclastic, penetrating and multi-faceted thought. Many themes of his later work make their initial appearance here, expressed with unforgettable liveliness and subtlety. Human, All Too Human well deserves its subtitle 'A Book for Free Spirits', and its original dedication to Voltaire, whose project of radical enlightenment here found a new champion.
This edition of The Birth of Tragedy, one of the seminal philosophical works of the modern period, presents a new translation by Ronald Speirs and an introduction by Raymond Geuss that sets the work in its historical and philosophical context.
These four early essays, key documents for understanding the development of Nietzsche's thought, are here presented in a new edition with an introduction that places them in their historical context and discusses their significance for Nietzsche's philosophy.
After kicking open the doors to twentieth-century philosophy in Thus Spake Zarathustra, Friedrich Nietzsche refined his ideal of the superman with the 1886 publication of Beyond Good and Evil. Conventional morality is a sign of slavery, Nietzsche maintains, and the superman goes beyond good and evil in action, thought, and creation. Nietzsche especially targets what he calls a slave morality that fosters herdlike quiescence and stigmatizes the highest human types.In this pathbreaking work, Nietzsche's philosophical and literary powers are at their height: with devastating irony and flashing wit he gleefully dynamites centuries of accumulated conventional wisdom in metaphysics, morals, and psychology, clearing a path for such twentieth-century innovators as Thomas Mann, André Gide, Sigmund Freud, George Bernard Shaw, André Malraux, and Jean-Paul Sartre, all of whom openly acknowledged their debt to him.
This volume offers, for the first time, accurate translations of a selection of writings from Nietzsche's late notebooks, dating from his last productive years between 1885 and 1889. Many have never before been published in English. This volume will be widely welcomed by all those working in Nietzsche studies.
The literary career of Friedrich Nietzsche (1844-1900) spanned less than twenty years, but no area of intellectual inquiry was left untouched by his iconoclastic genius. The philosopher who announced the death of God in The Gay Science (1882) and went on to challenge the Christian code of morality in Beyond Good and Evil (1886), grappled with the fundamental issues of the human condition in his own intense autobiography, Ecce Homo (1888). Most notorious of all, perhaps, his idea of the triumphantly transgressive bermann ('superman') is developed in the extreme, yet poetic words of Thus Spake Zarathustra (1883-92). Whether addressing conventional Western philosophy or breaking new ground, Nietzsche vastly extended the boundaries of nineteenth-century thought.
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