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Offers the author's account of the history, and the further promise, of analytical Marxism. This title expresses reservations about traditional historical materialism, in the light of which the author reconstructs the theory, and studies the implications for historical materialism of the demise of the Soviet Union.
In this work of political philosophy, Cohen sets out to rescue the egalitarian thesis that in a society where distributive justice prevails, people's material prospects are roughly equal. Arguing against the Rawlsian version of a just society, Cohen demonstrates that distributive justice does not tolerate deep inequality.
Focusing on Marxism and Rawlsian liberalism, G. A. Cohen argues that egalitarian justice is not only a matter of rules that define the structure of society, but also a matter of personal attitude and choice. Personal attitude and choice are, moreover, the stuff of which social structure itself is made.
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Ved å abonnere godtar du vår personvernerklæring.