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Gay bars have been closing by the hundreds. The story goes that increasing mainstream acceptance of LGBTQ+ people, plus dating apps like Grindr and Tinder, have rendered these spaces obsolete. Beyond that, rampant gentrification in big cities has pushed gay bars out of the neighborhoods they helped make hip. Who Needs Gay Bars? considers these narratives, accepting that the answer for some might be: maybe nobody. And yet...Jarred by the closing of his favorite local watering hole in Cleveland, Ohio, Greggor Mattson embarks on a journey across the country to paint a much more complex picture of the cultural significance of these spaces, inside "big four" gay cities, but also beyond them. No longer the only places for their patrons to socialize openly, Mattson finds in them instead a continuously evolving symbol; a physical place for feeling and challenging the beating pulse of sexual progress. From the historical archives of Seattle's Garden of Allah, to the outpost bars in Texas, Missouri or Florida that serve as community hubs for queer youth¿these are places of celebration, where the next drag superstar from Alaska or Oklahoma may be discovered. They are also fraught grounds for confronting the racial and gender politics within and without the LGBTQ+ community.The question that frames this story is not asking whether these spaces are needed, but for whom, earnestly exploring the diversity of folks and purposes they serve today. Loosely informed by the Damron Guide, the so-called "Green Book" of gay travel, Mattson logged 10,000 miles on the road to all corners of the United States. His destinations are sometimes thriving, sometimes struggling, but all offering intimate views of the wide range of gay experience in America: POC, white, trans, cis; past, present, and future.
"Gay bars had been closing by the hundreds in recent decades, even before another global pandemic brought nightlife to its knees. The story goes that increasing mainstream acceptance of LGBTQ people, plus dating apps like Grindr and Tinder, have rendered these spaces obsolete. Beyond that, rampant gentrification in big cities has pushed gay bars out of the neighborhoods they helped make hip. Greggor Mattson's titular question Who Needs Gay Bars? plays on these narratives, accepting that the answer for some might be: maybe nobody. And yet... Inspired by the closing of his own favorite watering hole, Greggor Mattson embarked on a journey across and around the country to paint a much more complex picture of the cultural significance of these spaces. While they may no longer be the only places for LGBTQ patrons to openly socialize, he finds that their value has evolved--they are historical archives, safe spaces, community centers, and places of celebration, entertainment, and discovery. The question that frames this story is not asking whether these spaces are needed, but for whom, earnestly exploring the diversity of folks and purposes they serve today."--
The Cultural Politics of European Prostitution Reform traces case studies of four European Union countries to reveal the way anxieties over globalization translates into policies to recognize sex workers in some countries, punish prostitutes' clients in others, and protect victims of human trafficking in them all.
The book takes a hard look at internal developments and class formation in the region and explores the complex dynamics underlying the 'failure' of socialist transformation, demystifying the highly-simplified 'destabilisation' thesis and pointing to some of the problems that forces for change in South Africa itself may have to face in the 1990s.
Abonner på vårt nyhetsbrev og få rabatter og inspirasjon til din neste leseopplevelse.
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