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Jonah is often called the most missional book in the Old Testament. In it, God calls Jonah, the prophet, to go to Nineveh, the capital city of Assyria, and preach a message of judgment. However, he initially rebels as the Assyrians were Israel's enemies and greatest threat. Jonah's reluctance to share God's message was a reflection of Israel as a nation. They were called by God to be his chosen people. They were to be stewards of God's temple and his Word, and one day his Son, the messiah, would come from them to die for the sins of the world. The Israelites were blessed so they could be a blessing to the world by drawing others to worship the true God (cf. Gen 12:3, 22:18, Isaiah 42:6, 60:1-3). However, they became prideful instead of humble, exclusive instead of inclusive, concerned with themselves instead of others, and therefore, failed to be God's missionaries to the nations. We, as the church, are no different. Like Jonah and the Israelites, God has called us to make disciples of all nations (Matt 28:19-20), but it's easy to neglect and rebel against that call-leaving many unreached and hopeless. As we study Jonah, may it convict and change our hearts to make us more missional so we can complete the great commission our Lord Jesus gave us! Let's study Jonah together with the Bible Teacher's Guide. "The Bible Teacher's Guide ... will help any teacher study and get a better background for his/her Bible lessons. In addition, it will give direction and scope to teaching of the Word of God. Praise God for this contemporary introduction to the Word of God." -Dr. Elmer Towns, Co-founder of Liberty University

The book of Philemon is Paul's letter to Philemon, a wealthy believer, seeking to reconcile him with Onesimus, his runaway slave. Onesimus previously was useless and most likely a thief; however, after hearing the gospel, he became tremendously useful, including becoming Paul's assistant in Rome (Phm 1:11-13). Since Onesimus broke the law by running away from his master and could legally receive the death sentence, Paul wrote this touching letter to appeal to Philemon to take Onesimus back, not only as a slave but as a dear brother in the faith (Phm 1:16). The book ends with a cliff-hanger, since it doesn't say how Philemon responded. However, the Bishop of Ephesus, some fifty years later, was also named Onesimus. If this was the same person as many believe, this means that Philemon did in fact take Onesimus back and eventually released him to continue to serve Paul and the greater kingdom. Even if the bishop was not the same Onesimus, this little book teaches us much about reconciling relationships, broken marriages, friendships, work relationships, communities, local churches, and even nations, which is so needed today. As we study this book, we learn much about pursuing reconciliation. Let's study it together with The Bible Teacher's Guide. "The Bible Teacher's Guide ... will help any teacher study and get a better background for his/her Bible lessons. In addition, it will give direction and scope to teaching of the Word of God. Praise God for this contemporary introduction to the Word of God."-Dr. Elmer Towns, Co-founder of Liberty University

Running down the state like a spine, the river shared its name with the people of the Penobscot Nation, whose ancestral territory included the entire Penobscot watershed-the land upon which the Ames family eventually made their home.

Writing code is the easy part of your work as a software developer. This practical book lets you explore the other 90%-everything from requirements discovery and rapid prototyping to business analysis and designing for maintainability.