Bøker av Henry Maudsley

Common Source of Error in Seeing and Believing - a lecture delivered before the Sunday Lecture Society, St. George's Hall, Langham Place, on Sunday afternoon, 27th February, 1881 is an unchanged, high-quality reprint of the original edition of 1881.Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.

This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. We have represented this book in the same form as it was first published. Hence any marks seen are left intentionally to preserve its true nature.

Henry Maudsley (1835-1918) practised psychiatry in London. He developed ideas of heredity derived from Darwin, aiming to 'bring man, both in his physical and mental relations, as much as possible within the scope of scientific enquiry'. Body and Mind contains his 1870 Gulstonian lectures and two earlier articles.

First published in 1886, this comprehensive analysis of nineteenth-century spiritual experiments questions our long tradition of encounters with the supernatural, and why it appeared to have declined in influence in the writer's era. Maudsley (1835-1918), a medical psychologist and pioneer psychiatrist, sets out to bring such alleged spiritual phenomena under scientific investigation. Emphasising the natural defects and errors of human observation and reasoning, as well as the prolific activity of the imagination, this inquiry into the causes of belief in the supernatural suggests that much of it can be explained though hallucination, mania, and delusion. The book is divided into three parts: the first section concentrates on the causes of fallacies in the sound mind, while the second considers unsound mental action. The focus of part three is theopneusticism, or the attainment of supernatural knowledge by divine inspiration. This second edition appeared in 1887.