Bøker av Hermann Hesse

dreams came to him, and a restlessness of the soul came to himसपने उसके पास आए, और आत्मा की एक बेचैनी उसके पास आई।his soul was fuming from the sacrificesबलिदानों से उसकी आत्मा क्रोधित हो रही थी।he breathed forth from the verses of the Rig-Vedaउन्होंने ऋग्वेद की ऋचाओं से सांस ली।the verses were infused into him, drop by dropछंदों को उसमें डाला गया, बूंद-बूंद करके।the verses from the teachings of the old Brahmansपुराने ब्राह्मणों की शिक्षाओं के छंदSiddhartha had started to nurse discontent in himselfसिद्धार्थ ने खुद में असंतोष पैदा करना शुरू कर दिया था।he had started to feel doubt about the love of his fatherउसे अपने पिता के प्यार पर शक होने लगा था।he doubted the love of his motherउसे अपनी माँ के प्यार पर शक था।and he doubted the love of his friend, Govindaऔर उसे अपने दोस्त गोविंदा के प्यार पर शक था।he doubted if their love could bring him joy for ever and everउसे संदेह था कि क्या उनका प्यार उसे हमेशा और हमेशा के लिए खुशी ला सकता है।their love could not nurse himउनका प्यार उसे संभाल नहीं सका।their love could not feed himउनका प्यार उसे खिला नहीं सकता था।their love could not satisfy himउनका प्यार उसे संतुष्ट नहीं कर सका।he had started to suspect his father's teachingsउसे अपने पिता की शिक्षाओं पर शक होने लगा था।perhaps he had shown him everything he knewशायद उसने उसे वह सब कुछ दिखाया था जो वह जानता था।

Siddhartha was loved by everyoneSiddhartha byl kochany przez wszystkichHe was a source of joy for everybodyByl źródlem radości dla wszystkichhe was a delight for them allByl rozkoszą dla nich wszystkichBut he, Siddhartha, was not a source of joy for himselfAle on, Siddhartha, nie byl dla siebie źródlem radościhe found no delight in himselfNie znajdowal w sobie upodobaniahe walked the rosy paths of the fig tree gardenChodzil różowymi ścieżkami ogrodu figowegohe sat in the bluish shade in the garden of contemplationSiedzial w niebieskawym cieniu w ogrodzie kontemplacjihe washed his limbs daily in the bath of repentanceCodziennie myl swe czlonki w kąpieli pokutyhe made sacrifices in the dim shade of the mango forestSkladal ofiary w mrocznym cieniu lasu mangohis gestures were of perfect decencyJego gesty świadczyly o doskonalej przyzwoitościhe was everyone's love and joyByl milością i radością wszystkichbut he still lacked all joy in his heartWciąż jednak brakowalo mu radości w sercu

his dreams sparked from the stars of the nightأحلامه انطلقت من نجوم الليلhis dreams melted from the beams of the sunذابت أحلامه من أشعة الشمسdreams came to him, and a restlessness of the soul came to himجاءت إليه الأحلام ، وجاء إليه قلق الروحhis soul was fuming from the sacrificesكانت روحه تغضب من الذبائحhe breathed forth from the verses of the Rig-Vedaتنفس من آيات ريج فيداthe verses were infused into him, drop by dropغرست الآيات فيه قطرة قطرةthe verses from the teachings of the old Brahmansالآيات من تعاليم البراهمة القدامىSiddhartha had started to nurse discontent in himselfبدأ سيدهارثا في رعاية السخط في نفسهhe had started to feel doubt about the love of his fatherبدأ يشعر بالشك في حب والدهhe doubted the love of his motherشك في حب والدتهand he doubted the love of his friend, Govindaوشك في حب صديقه جوفينداhe doubted if their love could bring him joy for ever and everكان يشك فيما إذا كان حبهم يمكن أن يجلب له الفرح إلى أبد الآبدينtheir love could not nurse himحبهم لا يمكن أن يرضعهtheir love could not feed himحبهم لا يمكن أن يطعمهtheir love could not satisfy himحبهم لا يمكن أن يرضيهhe had started to suspect his father's teachingsبدأ يشك في تعاليم والدهperhaps he had shown him everything he knewربما أظهر له كل ما يعرفه

en los días venideros, cuando Siddharta se convirtiera en un dios, estaría allíin days to come, when Siddhartha would become a god, he would be thereCuando se uniera a los gloriosos, estaría allíwhen he would join the glorious, he would be thereGovinda quería seguirlo como su amigoGovinda wanted to follow him as his friendEra su compañero y su siervohe was his companion and his servantEra su portador de lanzas y su sombrahe was his spear-carrier and his shadowSiddhartha era amado por todosSiddhartha was loved by everyoneEra una fuente de alegría para todosHe was a source of joy for everybodyEra una delicia para todos elloshe was a delight for them allPero él, Siddharta, no era una fuente de alegría para sí mismoBut he, Siddhartha, was not a source of joy for himself

nei giorni a venire, quando Siddharta sarebbe diventato un dio, egli sarebbe stato lìin days to come, when Siddhartha would become a god, he would be thereQuando si sarebbe unito ai gloriosi, sarebbe stato lìwhen he would join the glorious, he would be thereGovinda voleva seguirlo come suo amicoGovinda wanted to follow him as his friendera il suo compagno e il suo servohe was his companion and his servantEra il suo portatore di lancia e la sua ombrahe was his spear-carrier and his shadowSiddharta era amato da tuttiSiddhartha was loved by everyoneEra fonte di gioia per tuttiHe was a source of joy for everybodyEra una delizia per tutti lorohe was a delight for them allMa lui, Siddharta, non era una fonte di gioia per se stessoBut he, Siddhartha, was not a source of joy for himself

THE CLASSIC NOVEL OF ONE MAN'S SEARCH FOR MEANING HAS DELIGHTED, INSPIRED, AND INFLUENCED GENERATIONS

in days to come, when Siddhartha would become a god, he would be thereу найближчі дні, коли Сіддхартха стане богом, він буде тамwhen he would join the glorious, he would be thereКоли він приєднається до славних, він буде тамGovinda wanted to follow him as his friendГовінда хотів піти за ним як за своїм другомhe was his companion and his servantВін був його напарником і слугоюhe was his spear-carrier and his shadowВін був його носієм списа і його тіннюSiddhartha was loved by everyoneСіддхартху любили всіHe was a source of joy for everybodyВін був джерелом радості для всіхhe was a delight for them allВін був захопленням для всіх нихBut he, Siddhartha, was not a source of joy for himselfАле він, Сіддхартха, не був джерелом радості для себеhe found no delight in himselfВін не знайшов у собі захвату

dans les jours à venir, quand Siddhartha deviendrait un dieu, il serait làin days to come, when Siddhartha would become a god, he would be thereQuand il rejoindrait le Glorieux, il serait làwhen he would join the glorious, he would be thereGovinda voulait le suivre comme son amiGovinda wanted to follow him as his friendIl était son compagnon et son serviteurhe was his companion and his servantIl était son porteur de lance et son ombrehe was his spear-carrier and his shadowSiddhartha était aimé de tousSiddhartha was loved by everyoneIl était une source de joie pour tout le mondeHe was a source of joy for everybodyIl était un délice pour eux toushe was a delight for them allMais lui, Siddhartha, n'était pas une source de joie pour lui-mêmeBut he, Siddhartha, was not a source of joy for himselfIl ne trouvait aucun plaisir en lui-mêmehe found no delight in himself

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

"Siddhartha: An Indian Tale" is a novel written by German author Hermann Hesse, first published in 1922. The book is a philosophical and spiritual journey that follows the life of the titular character, Siddhartha, in ancient India during the time of Gautama Buddha. The story begins with Siddhartha, a young Brahmin, who embarks on a quest for self-discovery and enlightenment. He feels discontented with his sheltered life and seeks a deeper understanding of existence beyond traditional religious teachings. Along his journey, Siddhartha encounters various characters and experiences a diverse array of lifestyles, including asceticism, materialism, and love. Each phase of his life contributes to his understanding of the world and himself. As the narrative unfolds, Siddhartha encounters the Buddha and learns from him but chooses to follow his own path to spiritual awakening. Throughout the novel, Hesse explores themes of individualism, the quest for wisdom, the duality of human nature, and the search for inner peace. The profound narrative and timeless themes in "Siddhartha" have made it a classic work that continues to resonate with readers across cultures and generations, inspiring contemplation and reflection on the meaning of life and the pursuit of enlightenment.

With its blend of Eastern mysticism and Western culture, Hesse's best-known and most autobiographical work is one of literature's most poetic evocations of the soul's journey to liberationHarry Haller is a sad and lonely figure, a reclusive intellectual for whom life holds no joy. He struggles to reconcile the wild primeval wolf and the rational man within himself without surrendering to the bourgeois values he despises. His life changes dramatically when he meets a woman who is his opposite, the carefree and elusive Hermine. The tale of the Steppenwolf culminates in the surreal Magic Theater-For Madmen Only!Originally published in English in 1929, Steppenwolf 's wisdom continues to speak to our souls and marks it as a classic of modern literature.

Siddhartha takes place in the ancient Indian kingdom of Kapilavastue and follows the spiritual journey of a man who embarks on a quest for enlightenment. Along the way he becomes a wandering beggar, a rich businessman, a lover, a Buddhist convert, and, ultimately, a wise man. Hermann Hesse's most inspirational and beloved work, Siddhartha integrates Eastern and Western spirituality, psychology, and sensibilities in a simple, moving tale that has influenced generations since its original publication in 1922. This Warbler Classics edition includes Alan Watts's essay The Way of Liberation in Zen Buddhism, which offers a clear, compelling overview of the history and philosophy of Buddhist thought.

Hermann Hesse's classic novel has delighted, inspired, and influenced generations of readers, writers, and thinkers.In this story of a wealthy Indian Brahmin who casts off a life of privilege to seek spiritual fulfillment. Hesse synthesizes disparate philosophies - Eastern religions, Jungian archetypes, Western individualism - into a unique vision of life as expressed through one man's search for true meaning.Still one of the most beautiful, uplifting books ever written. "We are not going in circles, we are going upwards. The path is a spiral; we have already climbed many steps"

Siddhartha is a literary masterpiece that has captivated seekers and readers ever since its publication many decades ago. Set in the time of Gautama the Buddha, the story takes you on a journey with a young brahmin - Siddhartha, who decides to leave home in the quest for the ultimate truth. He relinqishes his luxurious house and family with his faithful friend Govinda, to head for the forest and lead an ascetic life. Living the monastic life, he learns much about himself, but even so, is still seeking a truth beyond all that which he has learnt. The narrative pendulum now swings to the the other extreme and Siddhartha?s onward journey takes him from an austere to a sensual life which holds its own set of lessons for Siddhartha?s perceptive mind. Having seen life from different angles, and the truth packaged in various forms, he goes on to discover his path. This book gives the reader an insightful glimse into his awakening because every reader has a Siddhartha in him who is trying to make sense of the world around and discover his own true path.

The Story of Emil Sinclair's Childhood is a historical novel by Hermann Hesse. It was published in 1919, and the introduction was added in 1960. The first edition of Demian was published under the pen name of Emil Sinclair, the name of the storyteller. However, Hesse was later revealed to be the author, and the 10th version was quickly named after him. When it was published in 1919, this transitional novel received immediate critical and popular acclaim. A masterpiece in the history of 20th-century literature, it reflects the writer's distraction with the duality of human nature and the achievement of spiritual fulfillment.

A collection of essays on the absurdity of war, from the Nobel Prize laureate

Discover the timeless relevance of Herman Hesse’s masterwork alongside beautiful illustrations in this gorgeous hardcover gift edition of Siddhartha.

Nobel Prize winner Hermann Hesse’s iconic countercultural novel about the search for authenticity in an inauthentic world, in a new translation and featuring a foreword by Marlon James, the New York Times bestselling author of Black Leopard, Red WolfA Penguin ClassicAt first glance, Harry Haller seems like a respectable, educated man. In reality, he is the Steppenwolf: wild, strange, alienated from society, and repulsed by the modern age. But as he is drawn into a series of dreamlike and sometimes savage encounters—accompanied by, among others, Mozart, Goethe, and the bewitching Hermione—the misanthropic Haller undergoes a spiritual, even psychedelic, journey, and ultimately discovers a higher truth and the possibility of happiness.This blistering portrait of a man who feels himself to be half human and half wolf was the bible of the 1960s counterculture, capturing the mood of a disaffected generation. It continues to resonate as a haunting story of estrangement, redemption, and the search for one’s place in the world.