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This book gives insights on the fact that work in itself is sacred and wholly-addressing a wide range of economic, social, political, cultural and theological imbalances. It was ordained by God from the beginning, before the fall of man. After the Fall, it just got tougher, frustrating, exhausting, sometimes even boring. But work pursued with excellence and integrity is still pleasing to God, a way of honouring Him by serving in the unique ways He has equipped us. Our work often provides the opportunities to proclaim Him to a broken, unredeemed world-----through our examples, as well as by our words. A lot of workers do not see a connection between what they do and what they believe God wants it done in the world, within their circle of influences. We found out that many workers feel unfulfilled and frustrated in their work -including Christians, largely because they probably lack a proper understanding of why they work and its meaning to them. This book gives an overview of the attitude of people regarding work. The big idea is that our attitude towards work might change for good and thereby make considerable impact in our world. Our attitude towards work is characterise by the way people view work While human dignity is not supposed to be regional or racial in discussion, I quite agree with Dr Tanimu on the emphasis in the lives of the very poor people of Africa...Tanimu has laboured extensively to show how through God's perspective, systems in society can be discovered, developed and deployed to enhance the dignity of human life in Africa.----Bishop Michael O. AmamieyePresident, Aggressive Faith Ministries, Port Harcourt, Nigeria
This book exposes the sacredness and wholliness of marketplace work culture and brings to light the concepts of social relationships that exist amongst human beings and the divine mandate which is clearly defined in the Scripture for humankind to associate freely. In social sciences and in the field of anthropology, work and social interaction are synonymous to socio-economic and cultural stardom of a society. For an appropriate social and economic interaction, God the Father must be understood and believed as the One who created work and was the first worker. He designed, fashioned, engineered, molded the universe and made it so beautiful and suitable for man to live in, with a clear mandate to "work" for the benefit of mankind and for the glory of God. In essence, a bond of relationship through work is established between God and humanity. A good theology of God therefore, must include work.
Abonner på vårt nyhetsbrev og få rabatter og inspirasjon til din neste leseopplevelse.
Ved å abonnere godtar du vår personvernerklæring.