Bøker av Jacob Boehme

TROIS TEXTES CLASSIQUES DE B¿HMESEX PUNCTA THEOSOPHICADe la base profonde et sublime des six points théosophiquesSEX PUNCTA MYSTICAUne courte explication des six points mystiquesMYSTERIUM PANSOPHICUMUne instruction fondamentale sur le mystère céleste et terrestreNous n¿avons point écrit cet ouvrage pour les animaux irraisonnables qui à l¿extérieur ont la forme d¿homme; mais qui dans leur image, en esprit sont des bêtes méchantes et sauvages, ce qui se manifeste et se représente dans leurs propriétés: mais pour les images d¿hommes, pour ceux qui de l¿image bestiale sortent en une image d¿homme, qui appartiennent au règne de Dieu et qui voudraient sincèrement vivre et croître dans l¿image de l¿homme, dans le vrai homme, qui sont souvent et fortement retenus pas la vie opposée, et sont ainsi placés dans une vie mixte, et se tourmentent pour la génération de la vie sainte. C¿est pour ceux-là que nous avons fait cet écrit et nous leur disons de ne point regarder comme impossible de reconnaître, et de savoir de semblables secrets...¿ Jacob B¿hme.

The last and most important work of the 17th Century mystic, this is a wide-ranging interpretation of the Book of Genesis that touches also on the message of the New Testament and the nature of mystical experience.

The author sets forth fundamentally the birth, sympathy, and antipathy of all beings; how all beings originally arise out of one eternal mystery, and how that same mystery begets itself in itself from eternity to eternity; and likewise how all things, which take their original out of this eternal mystery, may be changed into evil, and again out of evil into good; with a clear and manifest demonstration how man has turned himself out of the good into the evil, and how his transmutation is again out of the evil into the good: Moreover, herein is declared the outward cure of the body; how the outward life may be freed from sickness by its likeness or assimulate, and be again introduced into its first essence; where also, by way of parable and similitude, the Philosopher's Stone is with great life described for the temporal cure; and along with it the holy Corner Stone, Christ alone, for the everlasting cure, regeneration, and perfect restitution of all the true, faithful, eternal souls. In a word, his intent is to let you know the inward power and property by the outward sign; for nature has given marks and notes to everything, whereby it may be known; and this is the Language of Nature, which signifies for what everything is good and profitable: And herein lies the mystery, or central science of the high philosophical work in the true spagiric art, which consummates the cure, not only for the body, but for the soul.

Acknowledged as one of the greatest of the western mystics, Jacob Boehme was born in 1575 at Old Seidenberg, a small village in Silesia. A shoemaker by trade, Boehme's whole life was spent in contemplation and prayer, seeking spiritual enlightenment. He was rewarded with piercing visions of God and the nature of reality, revelations which he set down in a series of books. The Clavis is perhaps the most accessible of all these tomes, a detailed, yet succinct, account of the nature of God and Creation, and of humanity's role within the unfolding evolution of the Universe.In 1895 the Reverend Dr. Alexander Whyte bemoaned the lack of a Boehme biography, suggesting that a compilation of the many biographic details scattered throughout his works would give the student a better insight into his thoughts and ideas. W. Scott Palmer took up the challenge and the result, The Confessions of Jacob Boehme, serves to shine a light on the doubts and temptations that lay on the path to Boehme's eventual enlightenment.

The cosmology of Jacob Boehme, 'The Cobbler of Goerlitz', one of the great mystics of the Reformation era, who influenced such diverse figures as the Cambridge Platonists and the Quaker George Fox.

THIS book is a true mystical mirror of the highest wisdom. The best treasure that a man can attain unto in this world is true knowledge; even the knowledge of himself: For man is the great mystery of God, the microcosm, or the complete abridgment of the whole universe: He is the mirandum Dei opus, God's masterpiece, a living emblem and hieroglyphic of eternity and time; and therefore to know whence he is, and what his temporal and eternal being and well-being are, must needs be that ONE necessary thing, to which all our chief study should aim, and in comparison of which all the wealth of this world is but dross, and a loss to us.