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The commentary translated in these pages is unusual and rare. But if the commentary is a rarity, its subject matter-the seven-line invocation of Padmasambhava-is one of the best-known prayers in the Tibetan Buddhist world. The overall significance of the Seven-Line Prayer is perhaps best appreciated in relation to a practice called guru-yoga, or "union with the nature of the guru." The purpose of guru-yoga is to purify and deepen the student's relationship with his or her teacher. It is introduced as one of the preliminary practices, and it remains crucial-in fact, its importance increases-as one progresses through the more advanced levels of the tantric path. The cultivation of devotion to the guru and the blending of one's mind with his or her enlightened mind is, in the words of Dilgo Khyentse Rinpoche, "the most vital and necessary of all practices and is in itself the surest and fastest way to reach the goal of enlightenment." Regarding the origin of this commentary, Mipham refers in the colophon to an event that triggered the abrupt appearance in his mind of the hidden meaning of the prayer. It is interesting to note that the language Mipham uses suggests that the commentary itself is not an ordinary composition but perhaps a treasure teaching, specifically a "mind-treasure" or gongter.

The Tibetan divination system called "Mo" has been relied upon for centuries to give insight into the future turns of events, undertakings, and relationships. It is a clear and simple method involving two rolls of a die to reveal one of the thirty-six possible outcomes described in the text. This Mo, which obtains its power from Manjushri, was developed by the great master Jamgön Mipham from sacred texts expounded by the Buddha.

"Gesar of Ling is widely known as the hero of Tibet's national oral epic, considered the longest epic in the world. But he is also the focus of Buddhist practices in which his enlightened form known as King Gesar the Jewel becomes one of the numerous spiritual methods offered by Tibetan Vajrayana Buddhism to progress towards buddhahood. This work contains the complete selection of practice texts compiled by the early modern Tibetan polymath Ju Mipham and included in his Collected Works"--