Bøker av Jill Florence Lackey

The relationship between anthropology departments and their surrounding urban communities has been traditional limited by a number of factors. The Potential for Anthropology and Urban Community Engagement pushes past these limitations, developing a firm foundation from which applied anthropology can support grassroots research and lasting community programs. Using two partnering Milwaukee organizations as examples, this volume explores the need in urban neighborhoods for practicing anthropologists, how a high volume of asset-building programs can be developed by practicing anthropologists, and the potential efficacy of anthropology departments in partnering with urban neighborhoods.

Germans dominated Milwaukee like no other large American city. Their presence inhabits the city's neighborhoods, from its buildings and place names to its parklands and statuary. Their influence also lives in the memories shared by local residents. A small Milwaukee neighborhood south of Miller Valley was christened after a farmer's pigs, and a busboy turned beer baron built the famous Pabst Brewery in West Town. A ghost is said to haunt the old Blatz Brewing compound. And the remains of the early tanning industry can still be seen in Walker's Point. Compiling more than 1,200 interviews, authors Jill Florence Lackey and Richard Petrie share these ground-level perspectives of the lasting German influence on the Cream City.

The Old South Side has always welcomed ethnic groups. In the late 1800s, the area was developed by immigrant Poles, who became the dominant population for over 100 years. They celebrated their traditions, building churches, businesses, and service organizations and bringing over distinctive features from their homeland. While other Milwaukee ethnic neighborhoods gradually dissipated in the mid-20th century because of assimilation pressures, freeway building, or urban renewal programs, the Old South Side remained solidly Polish. Perhaps for this reason, the area became the destination of the fair housing marches. By the late 1960s, African Americans began demanding legislation that would allow them to live anywhere in the city, including the Old South Side. While African Americans never migrated to the area in great numbers, other populations did. A survey nearly a half century later revealed that people of 110 national backgrounds now lived on the Old South Side, with the three largest groups being Mexicans, Poles, and American Indians. Today, the neighborhood faith communities, businesses, sports, and celebrations strongly reflect the influence of these three communities.

Examines how - and why - social and human services programmes can function though they are monitored by written communication instead of face-to-face interaction. This book uses case studies to understand the failures of the four main sources of accountability for individual programmes. It is for students, teachers, and practitioners in the field.

American Ethnic Practices in the Early Twenty-first Century: The Milwaukee Study is a work based on a twelve-year research project conducted in the greater Milwaukee area by Urban Anthropology Inc. The qualitative study examined the current strength of ethnicity and the contributions that ethnic practices have made to the wider society. Since Barth (1970), social scientistsespecially sociocultural anthropologistshave moved toward deconstructing ethnicity by concentrating on the malleability of ethnic identity. This work takes a new approach by focusing on ethnic practices. The most prominent findings in The Milwaukee Study were the ways that community-building activities of ethnic groups contributed to the wider society; and how this, in turn, can help restore a needed balance between individualism and collectivism in the United States. Since the first edition of Habits of the Heart (Bellah et al, 1985), public discourse about ways to restore this balance has been ubiquitous. Most discussions have focused only on strengthening families, faith communities, or neighborhoods, and have ignored the activity and potential of ethnic groups, even though it was during this span of time that interest in multiculturalism in education and politics reached its peak.