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Conversations on the Road to Emmaus depicts an incredible journey. Jesus walked and talked with two disciples on the Road to Emmaus after He was resurrected from the dead. It is quite intriguing to propose what Jesus said about Himself on that incredible day while on that incredible journey. It is not only intriguing but it is also something-via interpretation of the Old Testament-that is not simply a guess with respect to what was actually talked about. Jesus is referencing the Old Testament. The Word is explaining the Word. Conversations on the Road to Emmaus is a "novel" (method of writing) combined with a "bible commentary" (content of writing). Thus, this "non-fiction novel" comes with conversation along with biblical interpretation, explanation, and referencing. Herein lies the unique nature of this book. It very much reads like a novel, informal and engaging in that sense. At the same time, it fills the reader with the fruit of a detailed Bible commentary. This unique non-fiction novel, then, is both enjoyable and enlightening to read. So, let us walk together as we listen in on conversations on the road to Emmaus.
In October 1750 Walter Butler, a Waterford sea captain, purchased a ship in the port of Bordeaux and had it refitted there before loading it with wine, brandy, and other French produce for his home port. Renamed the Catherine after his wife, the ship spent the winter in Waterford where Butler and his men prepared for a voyage to Newfoundland. She departed for the fishery in April 1751 with "passengers" (seasonal migrants) and salt provisions, returning home in the fall. Over the next six years The Catherine completed three more round trips to Newfoundland and voyages to London, Tenby, Dublin, Cork, Lisbon, Cadiz, and Seville. The brig was captured off St. Lucar by a French privateer in spring, 1757. Butler's account of the Catherine survives (Prize Papers, High Court of Admiralty). The ledger contains the most detailed description of a Waterford ship, shipmaster, and crew for the eighteenth century. It is a record of everyday economic exchanges with merchants, traders, artisans, and labourers in Waterford city and in the ports and fishing harbours visited by the Catherine overseas, in England, Wales, France, Iberia, and in faraway Newfoundland.
This study examines three areas of Irish settlement -- the Avalon peninsula, Miramichi, and Peterborough -- in terms of how their traditional farming methods, building styles, implements, settlement morphology, and other aspects of their culture were transferred, maintained, altered, or adapted in the new setting.
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