Bøker av John Neville Figgis

A philosophical analysis of the concept of freedom and its relationship to other political ideals, such as democracy, justice, and authority. The book draws on classical and modern political thought to explore the nature of freedom and the ways in which individuals and societies can achieve it.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The Theory of the Divine Right of Kings is an unchanged, high-quality reprint of the original edition of 1896.Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.

A series of lectures on the political aspects of St. Augustine's "City of God" by John Neville Figgis. Excerpts: ...There are those who are for treating S. Augustine as the typical example of the medieval temperament with its heights and depths, its glories and splendors of imagination, its dialectical ingenuity and its irrational superstitions. Others see in S. Augustine essentially a man of the antique world. They do not deny to him real influence upon later times. Who can? But they are inclined to minimize this; at least in matters of social and political importance.

Cambridge scholar and political philosopher John Neville Figgis examines how ideas concerning politics and religion changed during the Renaissance.Drawing on a range of pertinent texts from a period spanning over two centuries, Figgis examines how some of the finest scholars of the Renaissance era established and refined their ideas. In the earlier part of the period, politics was deeply intertwined with the Catholic Church and the authority of the Pope. Later on, the upheaval of the Reformation resulted in a dramatic surge of ideas, changing forever how the rule of a given monarch was connected with Christendom.By the 17th century, the controversial notion of the divine, God-given right of kings to rule had emerged. As Figgis recalls, the notion met with opposition and eventual revolt in the Netherlands; the deposing of the Dutch monarch sent shockwaves through Europe, and foresaw the beginnings of the Enlightenment era.

Cambridge scholar and political philosopher John Neville Figgis examines how ideas concerning politics and religion changed during the Renaissance.Drawing on a range of pertinent texts from a period spanning over two centuries, Figgis examines how some of the finest scholars of the Renaissance era established and refined their ideas. In the earlier part of the period, politics was deeply intertwined with the Catholic Church and the authority of the Pope. Later on, the upheaval of the Reformation resulted in a dramatic surge of ideas, changing forever how the rule of a given monarch was connected with Christendom.By the 17th century, the controversial notion of the divine, God-given right of kings to rule had emerged. As Figgis recalls, the notion met with opposition and eventual revolt in the Netherlands; the deposing of the Dutch monarch sent shockwaves through Europe, and foresaw the beginnings of the Enlightenment era.

Cambridge scholar and political philosopher John Neville Figgis examines how ideas concerning politics and religion changed during the Renaissance.Drawing on a range of pertinent texts from a period spanning over two centuries, Figgis examines how some of the finest scholars of the Renaissance era established and refined their ideas. In the earlier part of the period, politics was deeply intertwined with the Catholic Church and the authority of the Pope. Later on, the upheaval of the Reformation resulted in a dramatic surge of ideas, changing forever how the rule of a given monarch was connected with Christendom.By the 17th century, the controversial notion of the divine, God-given right of kings to rule had emerged. As Figgis recalls, the notion met with opposition and eventual revolt in the Netherlands; the deposing of the Dutch monarch sent shockwaves through Europe, and foresaw the beginnings of the Enlightenment era.The author's analysis is thorough and well-sourced, with sources such as Martin Luther, Gerson, Grotius, Machiavelli as well as a multitude of lesser-known scholars consulted. What results is an engrossing narrative, tracing the origins of Europe's religious, political and monarchic crises to ideas expounded by various thinkers. The gradual shifts of authority from the centralized church, to the monarch, and finally to the proto-Republican movements of nations, are shown to be rooted in scholarly ideas.

John Neville Figgis (1866-1919) was a historian, political theorist and monk, his writings extensively influenced the history of ideas and prefigured the theological developments of the 1920s. First published in 1916, this second edition of a 1907 original provides six chapters on various aspects of political thought from between 1414 and 1625.