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Juan Goytisolo's radical revision of his masterpiece Juan the Landless is the starting-point for this new translation by renowned translator Peter Bush. The new text focuses on Goytisolo's surreal exploration and rejection of his own roots, Catholic Spain's repression of Muslims, Jews and gays, his ancestors' exploitation of Cuban slaves and his own forging of a language at once poetic, politic and ironic that celebrates the erotic act of writing and and the anarchic joy of being the ultimate outsider. In Juan the Landless the greatest living novelist from Spain defiantly re-invents tradition and the world as a man without a home, without a country, in praise of pariahs.
In Makbara, Juan Goytisolo--widely considered Spain's greatest living writer--again dazzles the reader with his energetic, stylistic prose, which he himself compares to a snake: cunning, sly, sinuous. But the themes in Makbara are perhaps more universal than in his earlier works. Makbara is full of its own kind of warmth, humor, and love. After all, makbara is an Arab word referring to the spot in North African cemetaries where young couples meet for romantic encounters. Sex, for Goytisolo, is clearly the greatest cosmic joke, the great leveller. "Sex," he says, "is above all freedom."
An exile returns to Spain from France to find that he is repelled by the fascism of Franco's Spain and drawn to the world of Muslim culture. In Marks of Identity, Juan Goytisolo, one of Spain's most celebrated novelists, speaks for a generation of Spaniards who were small children during the Spanish Civil War, grew up under a stifling dictatorship, and, in many cases, emigrated in desperation from their dying country. Upon his return, the narrator confronts the most controversial political, religious, social, and sexual issues of our time with ferocious energy and elegant prose. Torn between the Islamic and European worlds around him, he finds both ultimately unsatisfactory. In the end, only displacement survives.
Quarantine, a novel by one of Spain's most provocative writers, recounts the forty days in which, according to Islamic tradition, the soul wanders between death and eternity, still in possession of a tenuous, dreamlike body. After the unexpected death of a friend, the narrator-a writer like Goytisolo-follows her in his imagination into this otherworld where all kinds of implausible (or are they?) things occur.Meanwhile, television and radio report the 40-day war in the Persian Gulf, and images of war's destruction mingle with the narrator's vivid imagination of the torments of the underworld. Simultaneously, the narrator is writing the novel we are reading, for writing itself is a kind of quarantine where the writer withdraws from the world to wander in the otherworld of the imagination.Quarantine is thus both an exploration of the human condition and an investigation of the writing process. It celebrates friendship and denounces war with equal force, and despite the grim themes is filled with humor, shocking surprises, playful language, and love.
In Exiled from Almost Everywhere, Juan Goytisolo's perverse mutant protagonist-the Parisian "e;Monster of Le Sentier"e;-is blown up by an extremist bomber and finds himself in the cyberspace of the Thereafter with an infinite collection of computer monitors. His curiosity piqued, he uses the screens at hand to explore the multiple ways war and terrorism are hyped in the Hereafter of his old life where he once happily cruised bathrooms and accosted children. Ricocheting from life to death and back again, meeting various colorful demagogues along the way-the imam "e;Alice,"e; a pedophile Monsignor, and a Rastafarian rabbi-our "e;Monster"e; revisits seedy democracies that are a welter of shopping-cities and righteous violence voted in by an eternally duped citizenry and defended by the infamous erogenous bomb. At once fantastical and cruelly real, Exiled from Almost Everywhere hurtles the reader through our troubled times in a Swiftian series of grisly cartoon screenshots.
For 45 years the expatriate Goytisolo has been both widely acknowledged as Spain's greatest living writer and its most scabrous critic. This two-volume autobiography, first published in the 1980s, broke new ground in Spanish letters with its introspective sexual and emotional honesty.
This title offers a revealing autobiographical reflection on exile. Goytisolo comes to the conclusion that every man carries his own exile about with him, wherever he lives. The narrator (Goytisolo) rejects Spain itself and searches instead for poetry "the word without history".
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