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An exploration of the history, past and present, of the hammam through the lenses of society, the body, the senses, tourism, heritage, and the wellness industry.
Julie Peteet offers a fascinating tour through the rich cultural history of hammams, or baths, in the Mediterranean and Middle East. These sacred structures date back to the Bronze and Iron Ages and have evolved through the Hellenistic, Roman, Byzantine, and Islamic periods. In this original work, Peteet provides the first comprehensive examination of hammams through their architecture, the labor pool, clientele, meanings, notions of the body and hygiene, and economy. Exploring the hammam as both a tangible architectural structure and an intangible social practice, Peteet sheds light on how the bath has functioned as a central hub of religious ceremonies and a space that transcends any specific religious affiliation.Although hammams have experienced a decline due to modernization, new domestic technologies, and rejection of the Ottoman-Islamic past, their current reinvigorated form illuminates neoliberal conceptions of heritageand leisure industries. Hammams have become spaces for cleansing and fashioning a gendered and aesthetically appropriate body as defined by a global wellness syndrome. Peteet's captivating narrative traces the hammam's historical significance and contemporary role as both a sacred and profane cultural phenomenon.
Professor Julie Peteet believes that the concept of mobility is key to understanding how place and space act as forms of power, identity, and meaning among Palestinians in Israel today. In Space and Mobility in Palestine, she investigates how Israeli policies of closure and separation influence Palestinian concerns about constructing identity, the ability to give meaning to place, and how Palestinians comprehend, experience, narrate, and respond to Israeli settler-colonialism. Peteet's work sheds new light on everyday life in the Occupied Territories and helps explain why regional peace may be difficult to achieve in the foreseeable future.
This collection extends the boundaries of global feminism to include Islamic women. Challenging Orientalist assumptions of Muslim women as victims of Islam, these essays focus on women's negotiations for identity, power and agency as participants in cultural movements.
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