Bøker av Justin Pack

In this book, Justin Pack proposes a genealogy of the traditional suspicion of money and merchants. This genealogy is framed both by how money itself has changed and how different traditions responded to money. Money and merchants became heavily debated concerns in the Axial Age, which coincided with the spread of coinage. A deep suspicion of money and merchants was particularly notable in the Greek, Confucian and Christian traditions, and continued into the Middle Ages. These traditions wrestled with a new dialectic of purity that also appears with the widespread use of money. How were these concerns dealt with politically, socially and philosophically? How did they change over time? How did medieval Europe deal with money and how did this inform modern governmentality? To answer these questions, Pack turns to Hanna Arendt¿s work. Arendt argues that one of the outstanding characteristics of our time is thoughtlessness. This thoughtlessness is related to how modern life, especially under neoliberalism, is increasingly structured by abstract systems, abstract calculative rationality, abstract relations, and the profit motive. Money both drives and embodies this machinery. The hyper-complex abstract systems of modernity discourage, to use Arendtian terms, ¿thinking¿ (wonder, questioning everything) in favor of ¿cognition¿ (problem solving). Too often the result is thoughtless cognition¿the ability to make things more productive and efficient paired with the incapacity to question and challenge the implications and morality of these systems.

Examines environmental philosophy in the context of climate denial, inaction, and thoughtlessness. The book introduces readers to the varied theories and movements of environmental philosophy. But more than that, it seeks to unsettle our received understanding of the world and our role in it.

Amor mundi, love of the world, is vital to democracy and public happiness, and also to the Earth and the environment. But it has been largely lost in modern society. What is it? How was it lost? Can it be recovered? This volume argues that it can-and should be-recovered, and such as ramifications for Christian political ethics.

As the modern university is increasingly run like a business, students and faculty are losing the time and space to wonder and think under the hypercompetitive demands to produce. The goals of critical self-knowledge and good citizenship are being undermined by the demands of profit.