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  • av Cicero, Epicurus & Lucretius
    263 - 805,-

    Stoic Six Pack 3: The Epicureans brings together six Epicurean master works: The Letters of Epicurus, Principal Doctrines of Epicurus, De Finibus Bonorum et Malorum by Cicero, On The Nature of Things by Lucretius, Upon The Gardens of Epicurus by William Temple and Stoics vs Epicureans by Robert Drew Hicks .

  • av Lucretius
    151 - 225,-

    Lucretius' poem On the Nature of Things combines a scientific and philosophical treatise with some of the greatest poetry ever written. With intense moral fervour he demonstrates to humanity that in death there is nothing to fear since the soul is mortal, and the world and everything in it is governed by the mechanical laws of nature and not by gods; and that by believing this men can live in peace of mind and happiness. He bases this on the atomic theory expounded by the Greek philosopher Epicurus, and continues with an examination of sensation, sex, cosmology, meteorology, and geology, all of these subjects made more attractive by the poetry with which he illustrates them.

  • av Lucretius & William Ellory Leonard
    188,-

  • av Lucretius & William Ellory Leonard
    387,-

  • av Lucretius
    143,-

  • av Lucretius
    275,-

  • av Lucretius
    203 - 391,-

  • av Lucretius
    213,-

  • av Lucretius
    379,-

    The third book of Lucretius' great poem on the workings of the universe is devoted entirely to expounding the implications of Epicurus' dictum that death does not matter, 'is nothing to us'. The soul is not immortal: it no more exists after the dissolution of the body than it had done before its birth. Only if this fact is accepted can men rid themselves of irrational fears and achieve the state of ataraxia, freedom from mental disturbance, on which the Epicurean definition of pleasure was based. To present this case Lucretius deploys the full range of poetic and rhetorical registers, soberly prohibitive, artfully decorative or passionately emotive as best suits his argument, reinforcing it with vivid and compelling imagery. This new edition has been completely revised, with a considerably enlarged Commentary and a new supplementary introduction taking account of the great amount of new scholarship of the last forty years.

  • - Translated
    av Lucretius
    291,-

  • av Lucretius
    339,-

  • av Lucretius
    426,-

    Originally published in 1937, this book contains an English translation of Lucretius' De rerum natura by R. C. Trevelyan. The text is accompanied by critical notes and footnotes explaining certain Classical references.

  • - De Rerum Natura
    av Lucretius
    245,-

    An outstanding translation of the complete poem which adheres faithfully to the text, with poetic force, accuracy, and humanitas. This text includes introduction, notes, outline and a glossary of philosophical terms cross-referenced to use throughout the poem.

  • av Lucretius
    178,-

    Reissued to accompany Stephen Greenblatt's The Swerve: the epic poem that changed the course of human thought forever.

  • - The De Rerum Natura of Titus Lucretius Carus
    av Lucretius
    178,-

  • - A Poetic Translation
    av Lucretius
    398,-

    Presents a readable translation of a poem that is crucial to the history of ancient thought. This title offers an elaboration of Greek Epicurean physics and psychology. It argues that the soul is mortal, that pleasure is the object of life, and that humanity has free will, among other ideas.

  • av Titus Lucretius Carus
    138 - 3 398,-

    This is a verse translation of Lucretius' only known work, "On the Nature of the Universe", a didactic poem in six books of hexameters. Melville's particularly literal translation of the use of metaphor should be helpful to those looking at the text from a scientific or philosophical point of view.

  • av Lucretius
    508,-

    De Rerum Natura V

  • av Lucretius
    345,-

    Lucretius lived ca. 99-ca. 55 BCE, but the details of his career are unknown. In his didactic poem De Rerum Natura (On the Nature of Things) he expounds Epicurean philosophy so as to dispel fear of the gods and death, and promote spiritual tranquility.

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